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arXiv:quant-ph/0611055

Defending the Pondicherry interpretation: A response to Shafiee, Jafar-Aghdami, and Golshani

Ulrich Mohrhoff

Published Nov 5, 2006• 0 citations
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Abstract

Recently Shafiee, Jafar-Aghdami, and Golshani (Studies in History and Philosophy of Modern Physics, 37, 316--329) took issue with certain aspects of the Pondicherry interpretation of quantum mechanics, especially its definitions and uses of "objective probability," its conception of space, the role it assigns to the macroworld in a universe governed by quantum laws, and its claim for the completeness of quantum mechanics. These issues are addressed.

DOI
10.48550/arxiv.quant-ph/0611055

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Recently Shafiee, Jafar-Aghdami, and Golshani (Studies in History and Philosophy of Modern Physics, 37, 316--329) took issue with certain aspects of the Pondicherry interpretation of quantum mechanics, especially its definitions and uses of "objective probability," its conception of space, the role it assigns to the macroworld in a universe governed by quantum laws, and its claim for the completeness of quantum mechanics. These issues are addressed.
The law of nature is a core concept in the philosophy of science, but there are significant differences among science philosophers regarding the necessity and connotation of this concept. The current understanding of the law of nature can be roughly divided into two categories – the regularity approach and the necessity approach. How to understand the status of quantum states is a core issue in the philosophy of quantum mechanics. The following analysis focuses on the nomological interpretation of the wave function of quantum mechanics proposed by some scholars of the Bohmian school. To defend this interpretation, supporters have put forward various arguments and carefully distinguished different meanings of “nomology”. This is not only related to the several major approaches to understanding the law of nature that already exist in the philosophy of science but also shows a different perspective from the literature. In particular, these new arguments provide a reference for re-examining the formalism of the quantum histories interpretation.
This article explores the relationship between Kantian epistemology and QBism, a modern interpretation of quantum mechanics. QBism reconceives scientific objects not as independent entities but as phenomena synthesized through the observer's active role. It emphasizes the interdependence of knowledge and observation, rejecting the notion of a pre-existent, absolute reality. Much like Immanuel Kant's assertion that the thing-in-itself lies outside human cognition, QBism denies ontological status to the unobservable or unexperienced, grounding objectivity in intersubjectivity: the shared cognitive structures of human agents. Within this Critical framework, I address an objection raised by Carlo Rovelli, who critiques QBism for anchoring reality to the observer, claiming it risks falling into idealism by positioning the subject outside nature. Rovelli defends a relational view, situating the observer within the world as describable by the same physical laws that apply to all objects. In response, I argue that the QBist observer represents a universal human subject, not a single determinate agent and that intersubjective agreement ensures objectivity without collapsing into solipsism.
Determinism is related to other fundamental concepts such as causality. However, with the growth of quantum physics, determinism became a scientific "dilemma" and has created many challenges in various contemporary sciences. Most of modern physicists chose elimination of determinism. The basic question is: Is determinism completely removable? To answer this question, this paper is to investigate this concept analytically. At first we consider different aspects of the terminology and definition of determinism. Particularly, we pay attention to different kinds of determinism including global/local domain, complete/incomplete form, and the main factor in the formation of events. It is discussed that although determinism took a complete and universal form in classical physics, because of some philosophical ideas, determinism changed into a different concept, even as a problem and an undesirable element, in the standard (Copenhagen interpretation of) quantum mechanics. It is explained that determinism is a complex concept with a number of aspects and characteristics. Prediction, the world accessibility, and connection between the past and the future are the characteristics of the concept of determinism which cannot be set aside from the science. The final result is that, without any pre-assumption or alternative interpretation as what is done in already known realistic and deterministic theories as Bohmian quantum mechanics and/or many worlds interpretation of quantum mechanics, determinism cannot be completely denied in the standard (Copenhagen interpretation of) quantum mechanics.