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arXiv:quant-ph/0210152 · Springer eBooks

On the Interpretation of Quantum Theory — from Copenhagen to the Present Day

Claus Kiefer

Published Jan 1, 2003• 32 citations
arXivHTMLPDF
DOI
10.1007/978-3-662-10557-3_19

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Why Copenhagen?

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Why Copenhagen? Why did we physicists of Earth choose to create the Copenhagen Interpretation of Quantum Mechanics during the wild days of the 1920’s? And why did most of us scientists continue to believe in it for nearly a whole century afterwards? Why would we actually do such a thing to ourselves? Did we have any other alternatives? Do any of the other interpretations of quantum physics make any more sense? Why would anyone want to discover a “correct” interpretation? Why do some of us still seek for a “complete” interpretation? Is quantum physics a real physical thing, that can be physically studied, in a real physical laboratory? Or is quantum physics just a mathematical statistical probabilistic thing, that can only be contemplated intellectually inside our human brains? This brief article attempts to ask some of these important questions, in the hope that it might further encourage others to continue to ask their wise scientific questions, and even to start asking much better questions, until that bright joyful day finally arrives, when we scientists of Earth, can all wisely agree together on the very best answers.

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Foreword

Enrico G. Beltrametti, Gianni Cassinelli, Peter Carruthers

For many years the physical interpretation of quantum theory has been dominated by the “wave-particle duality” attitude of the “Copenhagen school.” This point of view is eloquently described in Bohr's collection of essays on the subject. Despite persistent concerns with apparent paradoxes and limitations to this interpretation (as exemplified by Schrodinger's cat, the paradox of Einstein, Podolsky and Rosen, among others), the Copenhagen view persists de facto in the daily life of the modern physicist. Traditional quantum theory has so successfully explained such a vast amount of data in atomic and molecular physics, solid state physics (and to a lesser extent, elementary particle physics) that little doubt can exist concerning its essential validity. As a consequence of the overwhelming practical success of the “Copenhagen interpretation, ” the latter has acquired the status of dogma. For many years, therefore, most physicists have found it expedient to relegate the puzzling aspects of the theory to philosophers, and mathematicians. Nevertheless, a persistent interest in this subject has produced a significant and fascinating literature, reviewed by Jammer. In recent years, concerns over the proper meaning to be ascribed to quantum theory have produced an increasingly deep and incisive series of investigations. These investigations fall generally into two categories: either (1) discussion of the philosophical content of the theory, or (2) analyses of the mathematical variants of the theory and their connection with differing interpretational schemes. Physicists tend to be detached from a commitment to philosophical issues, because of their realization of the transient character of the meanings attached to theories of the day. As a simple illustration of this we can mention the profound differences between nonrelativistic and relativistic quantum mechanics.

Cambridge University Press eBooks•Dec 28, 1984•0 citations

QB or not QB?

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The Quantum brain (QB) question.Thanks to the so-called Copenhagen interpretation, quantum mechanics has been connected with consciousness since its early days. The group around Niels Bohr suggested that  an observer is an essential part of quantum mechanics. Schrodinger's cat was an attempt to questioning that idea, not to explain it. Although many alternative interpretation have been proposed since then, the Copenhagen interpretation is still the predominant which will be found in most text books.

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The “Copenhagen Interpretation” of Quantum Mechanics and Phenomenology

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Why Copenhagen? Why did we physicists of Earth choose to create the Copenhagen Interpretation of Quantum Mechanics during the wild days of the 1920’s? And why did most of us scientists continue to believe in it for nearly a whole century afterwards? Why would we actually do such a thing to ourselves? Did we have any other alternatives? Do any of the other interpretations of quantum physics make any more sense? Why would anyone want to discover a “correct” interpretation? Why do some of us still seek for a “complete” interpretation? Is quantum physics a real physical thing, that can be physically studied, in a real physical laboratory? Or is quantum physics just a mathematical statistical probabilistic thing, that can only be contemplated intellectually inside our human brains? This brief article attempts to ask some of these important questions, in the hope that it might further encourage others to continue to ask their wise scientific questions, and even to start asking much better questions, until that bright joyful day finally arrives, when we scientists of Earth, can all wisely agree together on the very best answers.
For many years the physical interpretation of quantum theory has been dominated by the “wave-particle duality” attitude of the “Copenhagen school.” This point of view is eloquently described in Bohr's collection of essays on the subject. Despite persistent concerns with apparent paradoxes and limitations to this interpretation (as exemplified by Schrodinger's cat, the paradox of Einstein, Podolsky and Rosen, among others), the Copenhagen view persists de facto in the daily life of the modern physicist. Traditional quantum theory has so successfully explained such a vast amount of data in atomic and molecular physics, solid state physics (and to a lesser extent, elementary particle physics) that little doubt can exist concerning its essential validity. As a consequence of the overwhelming practical success of the “Copenhagen interpretation, ” the latter has acquired the status of dogma. For many years, therefore, most physicists have found it expedient to relegate the puzzling aspects of the theory to philosophers, and mathematicians. Nevertheless, a persistent interest in this subject has produced a significant and fascinating literature, reviewed by Jammer. In recent years, concerns over the proper meaning to be ascribed to quantum theory have produced an increasingly deep and incisive series of investigations. These investigations fall generally into two categories: either (1) discussion of the philosophical content of the theory, or (2) analyses of the mathematical variants of the theory and their connection with differing interpretational schemes. Physicists tend to be detached from a commitment to philosophical issues, because of their realization of the transient character of the meanings attached to theories of the day. As a simple illustration of this we can mention the profound differences between nonrelativistic and relativistic quantum mechanics.
The Quantum brain (QB) question.Thanks to the so-called Copenhagen interpretation, quantum mechanics has been connected with consciousness since its early days. The group around Niels Bohr suggested that  an observer is an essential part of quantum mechanics. Schrodinger's cat was an attempt to questioning that idea, not to explain it. Although many alternative interpretation have been proposed since then, the Copenhagen interpretation is still the predominant which will be found in most text books.