A history of the discovery of `new' quantum mechanics and the paradoxes of its probabilistic interpretation are briefly reviewed from the modern point of view of quantum probability and information. Modern quantum theory, which has been developed during the last 20 years for the treatment of quantum open systems including quantum noise, decoherence, quantum diffusions and spontaneous jumps occurring under continuous in time observation, is not yet a part of the standard curriculum of quantum physics. It is argued that the conventional formalism of quantum mechanics is insufficient for the description of quantum events, such as spontaneous decays say, and the new experimental phenomena related to individual quantum measurements, but they have all received an adequate mathematical treatment in quantum stochastics of open systems. Moreover, the only reasonable probabilistic interpretation of quantum mechanics put forward by Max Born was, in fact, in irreconcilable contradiction with traditional mechanical reality and causality. This led to numerous quantum paradoxes, some of them due to the great inventors of quantum theory such as Einstein and Schrödinger. They are reconsidered in this paper from the modern point of view of quantum stochastics and information. The development of quantum measurement theory, initiated by von Neumann, indicated a possibility for resolution of this interpretational crisis by divorcing the algebra of the dynamical generators and the algebra of the actual observables, or Bell's be ables. It is shown that within this approach quantum causality can be rehabilitated in the form of a superselection rule for compatibility of the actual histories with the potential future. This rule, together with the self-compatibility of the measurements ensuring the consistency of the histories, is called the nondemolition, or causality principle in modern quantum theory. The application of this rule in the form of dynamical commutation relations leads to the derivation of the von Neumann projection postulate, and also to the more general reductions, instantaneous, spontaneous, and even continuous in time. This gives a dynamical solution, in the form of the quantum stochastic filtering equations, of the notorious measurement problem which was tackled unsuccessfully by many famous physicists starting with Schrödinger and Bohr. It has been recently proved that the quantum stochastic model for the continuous in time measurements is equivalent to a Dirac type boundary-value problem for the secondary quantized input `offer waves from future' in one extra dimension, and to a reduction of the algebra of the consistent histories of past events to an Abelian subalgebra for the `trajectories of the output particles'. This supports the corpuscular-wave duality in the form of the thesis that everything in the future are quantized waves, while everything in the past are trajectories of the recorded particles.
A history of the discovery of new' quantum mechanics and the paradoxes of its probabilistic interpretation are briefly reviewed from the modern point of view of quantum probability and information. Modern quantum theory, which has been developed during the last 20 years for the treatment of quantum open systems including quantum noise, decoherence, quantum diffusions and spontaneous jumps occurring under continuous in time observation, is not yet a part of the standard curriculum of quantum physics. It is argued that the conventional formalism of quantum mechanics is insufficient for the description of quantum events, such as spontaneous decays say, and the new experimental phenomena related to individual quantum measurements, but they have all received an adequate mathematical treatment in quantum stochastics of open systems. Moreover, the only reasonable probabilistic interpretation of quantum mechanics put forward by Max Born was, in fact, in irreconcilable contradiction with traditional mechanical reality and causality. This led to numerous quantum paradoxes, some of them due to the great inventors of quantum theory such as Einstein and Schrödinger. They are reconsidered in this paper from the modern point of view of quantum stochastics and information. The development of quantum measurement theory, initiated by von Neumann, indicated a possibility for resolution of this interpretational crisis by divorcing the algebra of the dynamical generators and the algebra of the actual observables, or Bell's be ables. It is shown that within this approach quantum causality can be rehabilitated in the form of a superselection rule for compatibility of the actual histories with the potential future. This rule, together with the self-compatibility of the measurements ensuring the consistency of the histories, is called the nondemolition, or causality principle in modern quantum theory. The application of this rule in the form of dynamical commutation relations leads to the derivation of the von Neumann projection postulate, and also to the more general reductions, instantaneous, spontaneous, and even continuous in time. This gives a dynamical solution, in the form of the quantum stochastic filtering equations, of the notorious measurement problem which was tackled unsuccessfully by many famous physicists starting with Schrödinger and Bohr. It has been recently proved that the quantum stochastic model for the continuous in time measurements is equivalent to a Dirac type boundary-value problem for the secondary quantized input offer waves from future' in one extra dimension, and to a reduction of the algebra of the consistent histories of past events to an Abelian subalgebra for the `trajectories of the output particles'. This supports the corpuscular-wave duality in the form of the thesis that everything in the future are quantized waves, while everything in the past are trajectories of the recorded particles.
It is shown that many dissipative phenomena of "old" quantum mechanics which appeared 100 years ago in the form of the statistics of quantum thermal noise and quantum spontaneous jumps, have never been explained by the "new" conservative quantum mechanics discovered 75 years ago by Heisenberg and Schroedinger. This led to numerous quantum paradoxes which are reconsidered in this paper. The development of quantum measurement theory, initiated by von Neumann, indicated a possibility for resolution of this interpretational crisis by divorcing the algebra of the dynamical generators from the algebra of the actual observables. It is shown that within this approach quantum causality can be rehabilitated in the form of a superselection rule for compatibility of past observables with the potential future. This rule, together with the self-compatibility of measurements insuring the consistency of histories, is called the nondemolition principle. The application of this causality condition in the form of the dynamical commutation relations leads to the derivation of the generalized von Neumann reductions, usharp, instantaneous, spontaneous, and even continuous in time. This gives a quantum probabilistic solution, in the form of the dynamical filtering equations, of the notorious measurement problem which was tackled unsuccessfully by many famous physicists starting with Schroedinger and Bohr. The simplest Markovian quantum stochastic model for the continuous in time measurements involves a boundary-value problem in second quantization for input "offer" waves in one extra dimension, and a reduction of the algebra of "actual" observables to an Abelian subalgebra for the output waves.
A history of the discovery of quantum mechanics and paradoxes of its interpretation is reconsidered from the modern point of view of quantum stochastics and information. It is argued that in the orthodox quantum mechanics there is no place for quantum phenomenology such as events. The development of quantum measurement theory, initiated by von Neumann, and Bell's conceptual critics of hidden variable theories indicated a possibility for resolution of this crisis. This can be done by divorcing the algebra of the dynamical generators and an extended algebra of the potential (quantum) and the actual (classical) observables. The latter, called beables, form the center of the algebra of all observables, as the only visible (macroscopic) observables must be compatible with any hidden (microscopic) observable. It is shown that within this approach quantum causality can be rehabilitated within an extended quantum mechanics (eventum mechanics) in the form of a superselection rule for compatibility of the consistent histories with the statistically predictable future. The application of this rule in the form of the nondemolition principle leads to the statistical inference of the von Neumann projection postulate, and also to the more general quantum information dynamics for instantaneous events, spontaneous localizations (i.e. quantum jumps), and state diffusions (i.e. continuous trajectories). This gives a dynamical solution, in the form of a Dirac boundary value problem and reduced filtering equations, of the notorious decoherence and measurement problems which was tackled unsuccessfully by many famous mathematicians and physicists starting with von Neumann, Schroedinger and Bohr.
A history and drama of the development of quantum probability theory is outlined starting from the discovery of the Plank's constant exactly a 100 years ago. It is shown that before the rise of quantum mechanics 75 years ago, the quantum theory had appeared first in the form of the statistics of quantum thermal noise and quantum spontaneous jumps which have never been explained by quantum mechanics. Moreover, the only reasonable probabilistic interpretation of quantum theory put forward by Max Born was in fact in irreconcilable contradiction with traditional mechanical reality and classical probabilistic causality. This led to numerous quantum paradoxes, some of them due to the great inventors of quantum theory such as Einstein and Schroedinger. They are reconsidered in this paper from the modern quantum probabilistic point of view.
The development of quantum measurement theory, initiated by von Neumann, only indicated a possibility for resolution of the interpretational crisis of quantum mechanics. We do this by divorcing the algebra of the dynamical generators and the algebra of the actual observables, or beables. It is shown that within this approach quantum causality can be rehabilitated in the form of a superselection rule for compatibility of the past beables with the potential future. This rule, together with the self-compatibility of the measurements insuring the consistency of the histories, is called the nondemolition, or causality principle in modern quantum theory. The application of this rule in the form of the dynamical commutation relations leads in particular to the derivation of the von Neumann projection postulate. This gives a quantum stochastic solution, in the form of the dynamical filtering equations, of the notorious measurement problem which was tackled unsuccessfully by many famous physicists starting with Schroedinger and Bohr.
Quantum mechanics is usually defined in terms of some loosely connected axioms and rules. Such a foundation is far from the beauty of, e.g., the `principles' underlying classical mechanics. Motivated, in addition, by notorious interpretation problems, there have been numerous attempts to modify or `complete' quantum mechanics. A first attempt was based on so-called hidden variables; its proponents essentially tried to expel the non-classical nature of quantum mechanics. More recent proposals intend to complete quantum mechanics not within mechanics proper but on a `higher (synthetic) level'; by means of a combination with gravitation theory (R Penrose), with quantum information theory (C M Caves, C A Fuchs) or with psychology and brain science (H P Stapp). I think it is fair to say that in each case the combination is with a subject that, per se , suffers from a very limited understanding that is even more severe than that of quantum mechanics. This was acceptable, though, if it could convincingly be argued that scientific progress desperately needs to join forces. Quantum mechanics of a closed system was a beautiful and well understood theory with its respective state being presented as a point on a deterministic trajectory in Liouville space---not unlike the motion of a classical N -particle system in its 6N -dimensional phase-space. Unfortunately, we need an inside and an outside view, we need an external reference frame, we need an observer. This unavoidable partition is the origin of most of the troubles we have with quantum mechanics. A pragmatic solution is introduced in the form of so-called measurement postulates: one of the various incompatible properties of the system under consideration is supposed to be realized (i.e. to become a fact, to be defined without fundamental dispersion) based on `instantaneous' projections within some externally selected measurement basis. As a result, the theory becomes essentially statistical rather than deterministic; furthermore there is an asymmetry between the observed and the observing. This is the point where consciousness may come in. Complemented by an introduction and several appendices, Henry Stapp's book consists essentially of three parts: theory, implications, and new developments. The theory part gives a very readable account of the Copenhagen interpretation, some aspects of a psychophysical theory, and, eventually, hints towards a quantum foundation of the brain--mind connection. The next part, `implications', summarizes some previous attempts to bridge the gap between the working rules of quantum mechanics and their possible consequences for our understanding of this world (Pauli, Everett, Bohm, Heisenberg). The last section, `new developments', dwells on some ideas about the conscious brain and its possible foundation on quantum mechanics. The book is an interesting and, in part, fascinating contribution to a field that continues to be a companion to `practical' quantum mechanics since its very beginning. It is doubtful whether such types of `quantum ontologies' will ever become (empirically) testable; right now one can hardly expect more than to be offered some consistent `grand picture', which the reader may find more or less acceptable or even rewarding. Many practicing quantum physicists, though, will remain unimpressed. The shift from synthetic ontology to analytic ontology is the foundation of the present work. This means that fundamental wholes are being partitioned into their ontologically subordinate components by means of `events'. The actual event, in turn, is an abrupt change in the Heisenberg state describing the quantum universe. The new state then defines the tendencies associated with the next actual event. To avoid infinite regression in terms of going from one state of tendencies to the next, consciousness is there to give these events a special `feel', to provide a status of `intrinsic actuality'. The brain of an alert human observer is similar in an important way to a quantum detection device: it can amplify small signals to large macroscopic effects. On the other hand, actual events are not postulated to occur exclusively in brains. They are more generally associated with the formation of records. Records are necessarily part of the total state of the universe: it is obvious that the state of the universe cannot undergo a Schrödinger dynamics and at the same time record its own history. `The full universe consists therefore of an exceedingly thin veneer of relatively sluggish, directly observable properties resting on a vast ocean or rapidly fluctuating unobservable ones.' The present ideas also bear on how the world should be seen to develop. While conventional cosmology encounters problems as to how to define the intial conditions, which would enter the governing equations of motion, here `the boundary conditions are set not at some initial time, but gradually by a sequence of acts that imposes a sequence of constraints. After any sequence of acts there remains a collection of possible worlds, some of which will be eliminated by the next act.' Connected with those acts is `meaning': there has always been some speculation about the special significance of local properties in our understanding of the world. One could argue that correlations (even the quantum correlations found, e.g., in the EPR-experiments) were as real as anything else. But also Stapp stresses the special role of locality: the `local observable properties, or properties similar to them are the natural, and perhaps exclusive, carriers of meaning in the quantum universe. From this point of view the quantum universe tends to create meaning.' This sounds like an absolute concept: meaning not with respect to something else, but defined intrinsically---not easy to digest. The role of consciousness in the developing quantum universe requires more attention. `The causal irrelevance of our thoughts within classical physics constitutes a serious deficiency of that theory, construed as a description of reality.' This is taken to be entirely different within quantum mechanics. `The core idea of quantum mechanics is to describe our activities as knowledge-seeking and knowledge-using agents.' `21st century science does not reduce human beings to mechanical automata. Rather it elevates human beings to agents whose free choices can, according to the known laws, actually influence their behaviour.' An example with respect to perception is discussed: `Why, when we look at a triangle, do we experience three lines joined at three points and not some pattern of neuron firings?' The brain `does not convert an actual whole triangle into some jumbled set of particle motions; rather it converts a concatenation of separate external events into the actualization of some single integrated pattern of neural activity that is congruent to the perceived whole triangle.' How convincing is this proposal? It is hard to tell. I think Henry Stapp did a good job, but there are tight limitations to any such endeavour. Quantum mechanics is often strange indeed, but it also gives rise to our classical world around us. For the emergence of classicality jumps and measurement projections (the basic phenomena connected with those fundamental events of choice) are not needed. Therefore, I doubt whether the explanation of the evolution of our world really allows (or requires) that much free choice. On the other hand, most scientist will agree that empirical science was not possible without free will: we could not ask independent questions if this asking was part of a deterministic trajectory. The fact that the result of a quantum measurement is indeterminate (within given probabilities) does certainly not explain free will. How about the type of measurment? The experimentalist will have to assume that he can select the pertinent observable within some limits. But given a certain design the so-called pointer basis (producing stable measurement results) is no longer a matter of free choice. `The main theme of classical physics is that we live in a clocklike universe.' Today it is often assumed that the universe was a big (quantum-) computer or a cellular automaton. Many would be all too happy to leave that rather restrictive picture behind. But where to go? Stapp suggests giving consciousness a prominent role: `The most profound alteration of the fundamental principles was to bring consciousness of human beings into the basic structure of the physical theory.' How far we are able to go in this direction will depend on the amount of concrete research results becoming available to support this view.
Quantum mechanics famously posits two distinct evolution rules for the state of a system: a deterministic, unitary time evolution under the Schr¨odinger equation, and a probabilistic “collapse” of the wavefunction upon measurement as dictated by the Born rule. The apparent inconsistency of these two dynamical laws – one continuous and one discontinuous – constitutes the quantum measurement problem. This foundational problem, which underlies the emergence of definite outcomes from quantum superpositions, has persisted since the theory’s inception. In this review, we present a comprehensive and rigorous examination of the measurement problem and survey the leading approaches that seek to resolve or circumvent it. We begin by formulating the measurement problem and its conceptual challenges. We then discuss in detail the major interpretations of quantum mechanics and theoretical frameworks addressing the problem: the Copenhagen interpretation, Everett’s many-worlds interpretation, de Broglie–Bohm pilot-wave theory, objective collapse models, the role of decoherence and environment-induced superselection, and epistemic approaches such as QBism. For each interpretation, we describe the core principles and mathematical formalism, assessing how (and whether) it attempts to solve the measurement problem. We also review modern developments and experiments relevant to quantum measurements, including tests of Bell inequalities, observations of decoherence and macroscopic superpositions, weak measurements and quantum eraser experiments, and thought experiments ‘a la Wigner’s friend. We highlight how these results inform the ongoing debate. Finally, we discuss open problems and challenges that remain in fully resolving the measurement problem.