There are good motivations for considering some type of quantum histories formalism. Several possible formalisms are known, defined by different definitions of event and by different selection criteria for sets of histories. These formalisms have a natural interpretation, according to which nature somehow chooses one set of histories from among those allowed, and then randomly chooses to realise one history from that set; other interpretations are possible, but their scientific implications are essentially the same. The selection criteria proposed to date are reasonably natural, and certainly raise new questions. For example, the validity of ordering inferences which we normally take for granted – such as that a particle in one region is necessarily in a larger region containing it – depends on whether or not our history respects the criterion of ordered consistency, or merely consistency. However, the known selection criteria, including consistency and medium decoherence, are very weak. It is not possible to derive the predictions of classical mechanics or Copenhagen quantum mechanics from the theories they define, even given observational data in an extended time interval. Attempts to refine the consistent histories approach so as to solve this problem by finding a definition of quasiclassicality have so far not succeeded. On the other hand, it is shown that dynamical collapse models, of the type originally proposed by Ghirardi-Rimini-Weber, can be re-interpreted as set selection criteria within a quantum histories framework, in which context they appear as candidate solutions to the set selection problem. This suggests a new route to relativistic generalisation of these models, since covariant definitions of a quantum event are known.
There are good motivations for considering some type of quantum histories formalism. Several possible formalisms are known, defined by different definitions of event and by different selection criteria for sets of histories. These formalisms have a natural interpretation, according to which nature somehow chooses one set of histories from among those allowed, and then randomly chooses to realise one history from that set; other interpretations are possible, but their scientific implications are essentially the same. The selection criteria proposed to date are reasonably natural, and certainly raise new questions. For example, the validity of ordering inferences which we normally take for granted – such as that a particle in one region is necessarily in a larger region containing it – depends on whether or not our history respects the criterion of ordered consistency, or merely consistency. However, the known selection criteria, including consistency and medium decoherence, are very weak. It is not possible to derive the predictions of classical mechanics or Copenhagen quantum mechanics from the theories they define, even given observational data in an extended time interval. Attempts to refine the consistent histories approach so as to solve this problem by finding a definition of quasiclassicality have so far not succeeded. On the other hand, it is shown that dynamical collapse models, of the type originally proposed by Ghirardi-Rimini-Weber, can be re-interpreted as set selection criteria within a quantum histories framework, in which context they appear as candidate solutions to the set selection problem. This suggests a new route to relativistic generalisation of these models, since covariant definitions of a quantum event are known.
Classical mechanics and standard Copenhagen quantum mechanics respect subspace implications. For example, if a particle is confined in a particular region R of space, then in these theories we can deduce that it is confined in regions containing R. However, subspace implications are generally violated by versions of quantum theory that assign probabilities to histories, such as the consistent histories approach. I define here a new criterion, ordered consistency, which refines the criterion of consistency and has the property that inferences made by ordered consistent sets do not violate subspace relations. This raises the question: do the operators defining our observations form an ordered consistent history? If so, ordered consistency defines a version of quantum theory with greater predictive power than the consistent histories formalism. If not, and our observations are defined by a non-ordered consistent quantum history, then subspace implications are not generally valid.
Motivated by the advances of quantum Darwinism and recognizing the role played by redundancy in identifying the small subset of quantum states with resilience characteristic of objective classical reality, we explore the implications of redundant records for consistent histories. The consistent histories formalism is a tool for describing sequences of events taking place in an evolving closed quantum system. A set of histories is consistent when one can reason about them using Boolean logic, i.e., when probabilities of sequences of events that define histories are additive. However, the vast majority of the sets of histories that are merely consistent are flagrantly nonclassical in other respects. This embarras de richesses (known as the set selection problem) suggests that one must go beyond consistency to identify how the classical past arises in our quantum universe. The key intuition we follow is that the records of events that define the familiar objective past are inscribed in many distinct systems, e.g., subsystems of the environment, and are accessible locally in space and time to observers. We identify histories that are not just consistent but redundantly consistent using the partial-trace condition introduced by Finkelstein as a bridge between histories and decoherence. The existence of redundant records is a sufficient condition for redundant consistency. It selects, from the multitude of the alternative sets of consistent histories, a small subset endowed with redundant records characteristic of the objective classical past. The information about an objective history of the past is then simultaneously within reach of many, who can independently reconstruct it and arrive at compatible conclusions in the present.
A measurement-independent formulation of quantum mechanics called ‘regular histories’ (RH) is presented, able to reproduce the predictions of the standard formalism without the need to for a quantum-classical divide or the presence of an observer. It applies to closed systems and features no wave-function collapse. Weights are assigned only to histories satisfying a criterion called ‘regularity’. As the set of regular histories is not closed under the Boolean operations this requires a new con- cept of weight, called ‘likelihood’. Remarkably, this single change is enough to overcome many of the well-known obstacles to a sensible interpretation of quantum mechanics. For example, Bell’s theorem, which makes essential use of probabilities, places no constraints on the locality properties of a theory based on likelihoods. Indeed, RH is both counter- factually definite and free from action-at-a-distance. Moreover, in RH the meaningful histories are exactly those that can be witnessed at least in principle. Since it is especially difficult to make sense of the concept of probability for histories whose occurrence is intrinsically indeterminable, this makes likelihoods easier to justify than probabilities. Interaction with the environment causes the kinds of histories relevant at the macroscopic scale of human experience to be witnessable and indeed to generate Boolean algebras of witnessable histories, on which likelihoods reduce to ordinary probabilities. Further- more, a formal notion of inference defined on regular histories satisfies, when restricted to such Boolean algebras, the classical axioms of implication, explaining our perception of a largely classical world. Even in the context of general quantum histories the rules of reasoning in RH are remark- ably intuitive. Classical logic must only be amended to reflect the fundamental premise that one cannot meaningfully talk about the occurrence of unwitnessable histories. Crucially, different histories with the same ‘physical content’ can be interpreted in the same way and independently of the family in which they are expressed. RH thereby rectifies a critical flaw of its inspiration, the consistent histories (CH) approach, which requires either an as yet unknown set selection rule or a paradigm shift towards an un- conventional picture of reality whose elements are histories-with-respect-to-a-framework. It can be argued that RH compares favourably with other proposed interpretations of quantum mechanics in that it resolves the measurement problem while retaining an essentially classical worldview without parallel universes, a framework-dependent reality or action-at-a-distance.
The Consistent Histories (CH) formalism attempts to construct a quantum framework which can be used without the need to introduce observers external to the studied system. The prime motivation in mind is the application of the formalism to the universe as a whole. In order to achieve this, CH maintains that a formulation of quantum mechanics should allow for the assignment of probabilities to alternative histories of a system. Therefore, it provides an observer-independent criterion to decide which sets of histories can be given probabilities and states rules to determine them. The framework establishes that each realm, that is, each set of histories to which probabilities can be assigned, provides a valid quantum-mechanical account of a system. Furthermore, the version of CH first presented in [1, 2] proposes an "evolutionary" explanation of our existence in the universe and of our preference for quasiclassical descriptions of nature. The present work critically evaluates claims to the effect that the formalism offered in [1, 2] solves many interpretational problems in quantum mechanics. In particular, it is pointed out that the interpretation of the proposed framework leaves vague two crucial points, namely, whether realms are fixed or chosen and the link between measurements and histories. The claim of this work is that by doing so, CH overlooks the main interpretational problems of quantum mechanics. Furthermore, we challenge the evolutionary explanation offered and we critically examine the proposed notion of a realm-dependent reality.
In consistent-history quantum theory, a description of the time development of a quantum system requires choosing a framework or consistent family, and then calculating probabilities for the different histories that it contains. It is argued that the framework is chosen by the physicist constructing a description of a quantum system on the basis of questions he wishes to address, in a manner analogous to choosing a coarse-graining of the phase space in classical statistical mechanics. The choice of framework is not determined by some law of nature, though it is limited by quantum incompatibility, a concept that is discussed using a two-dimensional Hilbert space (spin half particle). Thus certain questions of physical interest can only be addressed using frameworks in which they make (quantum-mechanical) sense. The physicist's choice does not influence reality, nor does the presence of choices render the theory subjective. On the contrary, predictions of the theory can, in principle, be verified by experimental measurements. These considerations are used to address various criticisms and possible misunderstandings of the consistent-history approach, including its predictive power, whether it requires a new logic, whether it can be interpreted realistically, the nature of ``quasiclassicality,'' and the possibility of ``contrary'' inferences.
Abstract: The Consistent Histories (CH) formalism aims at a quantum mechani-cal framework which could be applied even to the universe as a whole. CH stresses the importance of histories for quantum mechanics, as opposed to measurements, and maintains that a satisfactory formulation of quantum mechanics allows one to assign probabilities to alternative histories of a quantum system. It further proposes that each realm, that is, each set of histories to which probabilities can be assigned, provides a valid quantum-mechanical account, but that different realms can be mutually incom-patible. Finally, some of its proponents offer an “evolutionary ” explanation of our existence in the universe and of our preference for quasiclassical descriptions of nature. The present work questions the validity of claims offered by CH proponents asserting that it solves many interpretational problems in quantum mechanics. In particular, we point out that the interpretation of the framework leaves vague two crucial points, namely, whether realms are fixed or chosen and the link between measurements and histories. Our claim is that by doing so, CH overlooks the main interpretational prob-lems of quantum mechanics. Furthermore, we challenge the evolutionary explanation offered and we critically examine the proposed notion of a realm-dependent reality. 1