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Integrating Quantum Mechanics and Mahayana Buddhist Philosophy: A Cross-disciplinary Approach to Construct a New Understanding for Reality and Knowledge

Pattamawadee Sankheangaew, Sorawit Wongsaard, Thawash Homthuanlom, Phrajaroenphong Dammatepo, Dr, Phramahanarongsak Sudanto

Published Jan 1, 2026• 0 citations
Publisher
DOI
10.13140/rg.2.2.33856.49927

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This study illuminates the intriguing parallels between Buddhism, consciousness, and the principles of quantum physics. It engages in a nuanced exploration of the Buddhist concept of _pratītya-samutpāda_, or ‘dependent origination,’ and its resonance with quantum theory's elucidation of the interconnectedness and non-locality in the universe. The paper presents a cross-disciplinary dialogue, bridging the spiritual wisdom of Buddhism with quantum theory's frontier understanding of reality through observation and consciousness at the _Trikaya_ realms, and discusses consciousness’s place within this nexus. By doing so, the study endeavours to enhance our comprehension of the subjective ‘self’ in relation to the temporality of the objective ‘reality’ as portrayed in both spiritual and scientific discourses. This intersectionality offers new insights and perspectives on the nature of consciousness and reality, potentially stimulating further research in physics and philosophy.
The article highlights those discoveries of quantum physics, the philosophical understanding of which leads researchers to compare its ontology with Buddhist ontology. These are phenomena that reveal the subjectivism of physics. Thus, the discovery of the fundamental role of the observer for quantum mechanical processes and the collapse of the wave function became a «bridge» for the rapprochement of quantum mechanics and Buddhist philosophy, which asserts the relative nature of reality. The phenomenon of quantum non-locality or the plurality of parallel worlds became another basis for seeing the similarity of quantum physics and Buddhism. The idea of universal interdependence, characteristic of relational interpretations of quantum physics, also contributes to strengthening the idea of its similarity with Buddhist ontology. However, as the analysis of two representative comparative approaches shows – one developed by W. Mansfield from the side of physics, and the other developed by A. A. Terentyev from the side of Buddhism – the general tendency to compare the ontology of quantum physics and Buddhism is based on the incorrect reduction of Buddhist ontology to the doctrine of dependent origination and the wrongful identification of emptiness with dependent origination. Although the perception of Buddhist ontology as «Indra’s net» serves for comparativists from the side of physics, as well as for a wide circle of intellectuals, as the first step towards understanding the closeness of Buddhist philosophy to modern science, nevertheless, such popular interpretations are not entirely correct.