This chapter provides a condensed yet brief overview of differences within the Copenhagen interpretation school of thought of quantum mechanics, along with different modern interpretations that have inherited certain important features of the original founders. It covers limitations of related frameworks in dealing with the measurement problem, non-locality and the possible role of cognition. It also briefly explores the emerging paradigm of quantum aspects of cognition that we label ‘quantum-like modeling of cognition’. This chapter sets the overall framework for further exploring the possible relations between different approaches related to the intensely debated issues of consciousness and the role of the mind. We also provide our own framework, which we call ‘quantum-like reality’, which is beyond the age-old mind-body substance or property dualism.
This chapter provides a condensed yet brief overview of differences within the Copenhagen interpretation school of thought of quantum mechanics, along with different modern interpretations that have inherited certain important features of the original founders. It covers limitations of related frameworks in dealing with the measurement problem, non-locality and the possible role of cognition. It also briefly explores the emerging paradigm of quantum aspects of cognition that we label ‘quantum-like modeling of cognition’. This chapter sets the overall framework for further exploring the possible relations between different approaches related to the intensely debated issues of consciousness and the role of the mind. We also provide our own framework, which we call ‘quantum-like reality’, which is beyond the age-old mind-body substance or property dualism.
This chapter provides an overview of quantum mechanics and the controversies it produced about the role of consciousness. The chapter discusses the Pauli–Jung correspondence and their hope for a complementary relationship between quantum mechanics and depth psychology. To provide the background to this debate, using ordinary language rather than mathematical terminology, the chapter describes the quantum wave function, the measurement issue in quantum mechanics, the Copenhagen interpretation, and various alternative approaches to understanding quantum mechanics. The chapter discusses issues such as uncertainty and determinism, acausality, complementarity, the challenge to scientific realism that emerges from quantum mechanics, and the debate about whether reality is created by the observer. The chapter discusses some of the other philosophical issues raised by quantum mechanics that were important to Jung, related to his work on synchronicity, and the analogies that have been suggested between psychotherapy and quantum mechanics. The chapter discusses the ways in which quantum mechanical ideas have been used or misused to support New Age philosophy, connections to mysticism, and proposed as a mechanism for psi phenomena.
It is widely accepted that consciousness at the start of the 20th century was considered mainly in the context of neurology and the mind-body problem belonged to the domain of neuroscience, psychology and philosophy, later broadened by behavioural science and cognitive science. However, these disciplines cannot completely explain the correlation between mental activity and matter. \nChapter one starts by defining the difficulty of determining consciousness. A discussion of how philosophers (such as Descartes, Locke, Dennett and Nagel) attempted to describe this phenomenon leads to the conclusion that firstly, consciousness is indefinable and secondly, it continues to be a challenge for both – philosophy and science – to explain how subjective consciousness fits into the objective world. The following two parts of the chapter focus on the major philosophical theories of the mind-body problem. \nIn chapter two there is a focus on the mutual relation between philosophy and science, physics in particular. However, this project deals more with the implications of science for the philosophy of mind and mind-body problem than the science itself. The second enquiry of this chapter is to point out the difference in philosophical and scientific understanding of the word ‘substance’ (crucial to the mind-body problem). \nChapter three considers quantum theory, since the relation between mind and body started to be tackled from the completely new point of view, after the philosophers began to assimilate the implications of quantum physics. Firstly, there is a short introduction to quantum theory and the most significant points for philosophy and quantum mechanics issues are provided (such as quantum superposition, the measurement problem or the backward causation). Analysis of three prevailing theories is provided. \nThis project addresses the contribution of quantum mechanics to the studies of consciousness and matter and examines whether it helps in solving the mind-body problem.
Is mind quantum-like? Is consciousness quantum physical? Does consciousness have a role to play in the emergence of the classical world from the underlying quantum universe? Or is this dichotomy between classical and quantum an illusion? How can world philosophies enrich our views on these matters and interact with the best scientific theories? These are some questions that motivated us to conceive the current book. We also felt an urgent need to discuss the central philosophical questions haunting the emerging frameworks of quantum cognition and quantum-like framework (QLF). We have observed that there are very good technical or mathematical works being done in the emerging fields of quantum cognition and QLF, but there is still a great need for exploring the underlying and open philosophical questions they demand. Quantum cognition developed as a frontier research programme in understanding various cognitive phenomena that are hard or impossible to describe based on classical cognitive science paradigm. Classical cognitive science draws philosophically and mathematically from classical physics and classical probability theory. For example, cognitive realism thinking is deeply motivated by the scientific realism of classical physics. However, as we explore, there are numerous empirical findings which demonstrate clearly that human mind and cognitive processes exhibit features that are more quantum-like. Central to these features are indeterminacy, context dependence, and complementarity of cognitive phenomena, for example, perception, information retrieval, and even qualia. Many good works in the previous decade have demonstrated the efficacy of quantum-like mathematical modelling in such cases. However, given that efficacy, we cannot simply conclude that mind is quantum. Rather there are features that go beyond what is allowed in standard quantum formalism.
We present a historical-epistemological analysis of the foundations of quantum mechanics, highlighting the relationships between quantum mechanics and scientific realism, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of the measurement process in the context of quantum mechanics is underlined as an essential element in providing a coherent description of reality, moving from micro to macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the related ontological problems, the question of the objectification of the wave function, and that of the definition of discernibility. We consider also an overview of the most important alternative proposals to the standard interpretation of quantum mechanics (Copenhagen interpretation), with particular reference to hidden variable theories and other alternatives to standard quantum mechanics philosophical approach, that are modifying the vision of reality, such as the Everett’s many-worlds theory, the QBism and unified holistic approaches, such as the Primordial Dynamic Space.
Since its inception, many physicists have seen in quantum mechanics the possibility, if not the necessity, of bringing cognitive aspects into the play, which were instead absent, or unnoticed, in the previous classical theories. In this article, we outline the path that led us to support the hypothesis that our physical reality is fundamentally conceptual-like and cognitivistic-like. However, contrary to the 'abstract ego hypothesis' introduced by John von Neumann and further explored, in more recent times, by Henry Stapp, our approach does not rely on the measurement problem as expressing a possible 'gap in physical causation', which would point to a reality lying beyond the mind-matter distinction. On the contrary, in our approach the measurement problem is considered to be essentially solved, at least for what concerns the origin of quantum probabilities, which we have reasons to believe they would be epistemic. Our conclusion that conceptuality and cognition would be an integral part of all physical processes comes instead from the observation of the striking similarities between the non-spatial behavior of the quantum micro-physical entities and that of the human concepts. This gave birth to a new interpretation of quantum mechanics, called the 'conceptualistic interpretation', currently under investigation within our group in Brussels.
This article surveys a selection of key conceptual and interpretational developments in quantum mechanics, tracing the theory from its foundational postulates to contemporary discussions of measurement, nonlocality, and the emergence of classicality. Beginning with the structure of Hilbert space and the postulates governing state evolution and measurement, the epistemic stance of the Copenhagen interpretation and its modern reformulations are examined. The Einstein-Podolsky-Rosen argument, Bell's theorem, and Hardy's paradox are then discussed as probes of locality and realism, alongside the deterministic but explicitly nonlocal de Broglie-Bohm theory. The measurement problem and the implications of contextuality are analyzed in relation to objective collapse models, which introduce new physical dynamics to account for definite outcomes. Finally, the role of decoherence in the suppression of interference and the emergence of classical behavior is explored, together with the interpretational frameworks of many-worlds and consistent histories. This material aims to provide a coherent introductory overview of how several of the most prominent interpretations address the central concern of what quantum mechanics tells us about the nature of physical reality.