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Perspectives Without Physical Grounds: A Critique of Embodiment and Local Unitarity in Relational Quantum Mechanics

Ahmed Albezawi

Published May 11, 2026• 0 citations
Publisher

Abstract

Di Biagio and Rovelli’s recent reformulation of Relational Quantum Mechanics (RQM) introduces relative facts grounded in commutative subalgebras and relative Shannon information, claiming to provide a physically embodied, naturalistic, and locally coherent account of quantum phenomena. We identify a structural inconsistency in this programme by analysing a scenario in which observer A remains entirely unperturbed while a remote observer B measures a complementary observable of ashared entangled system S. We prove rigorously that (i) A’s local reduced density matrix is invariant under this remote action, (ii) the relative information I(Z|A) nonetheless drops from maximal to minimal, and (iii) no local unitary acting on H(A) can generate this change, since local unitaries preserve mutual information. Thesethree results jointly entail that the evolution of A’s perspective is not generated byany local physical process, directly contradicting the paper’s explicit commitment to physical embodiment and local autonomy of perspectives. We argue this is not atechnical defect but a foundational tension: RQM cannot simultaneously maintainthat perspectives are locally embodied in physical correlations, that they evolve unitarily when no interaction occurs, and that remote complementary measurementsalter local relative facts. Without additional structure specifying the dynamics of perspectives under non-local entanglement changes, RQM’s naturalistic programmeis internally inconsistent at this level. We further argue that no-signaling doesnot rescue the ontological claim, and compare the problem’s severity to analogousnonlocality in other interpretations.

DOI
10.6084/m9.figshare.32241204

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Perspectives Without Physical Grounds: A Critique of Embodiment and Local Unitarity in Relational Quantum Mechanics

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Di Biagio and Rovelli’s recent reformulation of Relational Quantum Mechanics (RQM) introduces relative facts grounded in commutative subalgebras and relative Shannoninformation, claiming to provide a physically embodied, naturalistic, and locally coherent account of quantum phenomena. We identify a structural inconsistency in this programme by analysing a scenario in which observer A remains entirely unperturbed while a remote observer B measures a complementary observable of a shared entangled system S. We prove rigorously that (i) A’s local reduced density matrix is invariant under this remote action, (ii) the relative information I(Z|A) nonetheless drops from maximal to minimal, and (iii) no local unitary acting on H(A) can generate this change, since local unitaries preserve mutual information. These three results jointly entail that the evolution of A’s perspective is not generated by any local physical process, directly contradicting the paper’s explicit commitment to physical embodiment and local autonomy of perspectives. We argue this is not a technical defect but a foundational tension: RQM cannot simultaneously maintain that perspectives are locally embodied in physical correlations, that they evolve unitarily when no interaction occurs, and that remote complementary measurements alter local relative facts. Without additional structure specifying the dynamics ofperspectives under non-local entanglement changes, RQM’s naturalistic programmeis internally inconsistent at this level. We further argue that no-signaling doesnot rescue the ontological claim, and compare the problem’s severity to analogous nonlocality in other interpretations.

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Di Biagio and Rovelli’s recent reformulation of Relational Quantum Mechanics (RQM) introduces relative facts grounded in commutative subalgebras and relative Shannon information, claiming to provide a physically embodied, naturalistic, and locally coherent account of quantum phenomena. We identify a structural inconsistency in this programme by analysing a scenario in which observer A remains entirely unperturbed while a remote observer B measures a complementary observable of ashared entangled system S. We prove rigorously that (i) A’s local reduced density matrix is invariant under this remote action, (ii) the relative information I(Z|A) nonetheless drops from maximal to minimal, and (iii) no local unitary acting on H(A) can generate this change, since local unitaries preserve mutual information. Thesethree results jointly entail that the evolution of A’s perspective is not generated byany local physical process, directly contradicting the paper’s explicit commitment to physical embodiment and local autonomy of perspectives. We argue this is not atechnical defect but a foundational tension: RQM cannot simultaneously maintainthat perspectives are locally embodied in physical correlations, that they evolve unitarily when no interaction occurs, and that remote complementary measurementsalter local relative facts. Without additional structure specifying the dynamics of perspectives under non-local entanglement changes, RQM’s naturalistic programmeis internally inconsistent at this level. We further argue that no-signaling doesnot rescue the ontological claim, and compare the problem’s severity to analogousnonlocality in other interpretations.
Di Biagio and Rovelli’s recent reformulation of Relational Quantum Mechanics (RQM) introduces relative facts grounded in commutative subalgebras and relative Shannoninformation, claiming to provide a physically embodied, naturalistic, and locally coherent account of quantum phenomena. We identify a structural inconsistency in this programme by analysing a scenario in which observer A remains entirely unperturbed while a remote observer B measures a complementary observable of a shared entangled system S. We prove rigorously that (i) A’s local reduced density matrix is invariant under this remote action, (ii) the relative information I(Z|A) nonetheless drops from maximal to minimal, and (iii) no local unitary acting on H(A) can generate this change, since local unitaries preserve mutual information. These three results jointly entail that the evolution of A’s perspective is not generated by any local physical process, directly contradicting the paper’s explicit commitment to physical embodiment and local autonomy of perspectives. We argue this is not a technical defect but a foundational tension: RQM cannot simultaneously maintain that perspectives are locally embodied in physical correlations, that they evolve unitarily when no interaction occurs, and that remote complementary measurements alter local relative facts. Without additional structure specifying the dynamics ofperspectives under non-local entanglement changes, RQM’s naturalistic programmeis internally inconsistent at this level. We further argue that no-signaling doesnot rescue the ontological claim, and compare the problem’s severity to analogous nonlocality in other interpretations.
This paper examines the metaphysical foundations of Relational Quantum Mechanics (RQM), with special attention to its compatibility with scientific realism. We argue that RQM faces a dilemma. In its original formulation, RQM secures a sparse ontology of relative quantum events, but lacks the world-building structure needed to explain how these events jointly constitute a single, coherent reality of the kind presupposed by scientific realism. Recent discussions have already emphasized the difficulties that RQM faces concerning intersubjective agreement, communication, and the emergence of stable facts. Our contribution is to diagnose these difficulties as symptoms of a deeper metaphysical problem: RQM provides relative facts, but no clear account of what makes them facts of one world. We then assess the revised formulation proposed by Adlam and Rovelli, centered on the Cross-Perspective Links (CPL) principle. While CPL aims to restore intersubjective agreement by guaranteeing consistency across perspectives, we argue that it does so at a significant cost. It introduces observer-independent facts, persistent information-bearing structures, and global consistency constraints that sit uneasily with the relational spirit of the original interpretation. Thus, RQM either remains thoroughly relational but metaphysically too weak to support robust scientific realism, or it repairs this weakness by compromising its own relational foundations.
We discuss the status of relative facts - the central concept of Relational Quantum Mechanics (RQM) - in the context of the new amendment to RQM called cross-perspective links postulate. The new axiom states that by a proper measurement one learns the value of the relative outcome/fact earlier obtained by another observer-system. We discuss a Wigner-Friend-type scenario in which, without cross-perspective links postulate, relative facts have no predictive or causal power, whereas including cross-perspective links makes them effectively hidden variables, which causally determine outcomes of specific measurements. However, cross-perspective links axiom invalidates the other axiom of RQM, the one which states that in a Wigner-Friend scenario, RQM assigns an entangled state to the Friend and System after the unitary transformation of their interaction, despite the appearance of the relative fact for the Friend. This quantum mechanical state according to RQM properly describes the situation for Wigner. From this we show that RQM with cross-perspective links axiom is an internally inconsistent hidden variable theory and therefore cannot be treated as an interpretation of quantum mechanics in any sense.
Rovelli’s RQM is first characterized by contrast with both Everett’s and Bohr’s interpretations of quantum mechanics. Then, it is shown that a basic difficulty arises from the choice of formulating RQM in a naturalistic framework. Even though, according to Rovelli’s interpretation, statements about the world only make sense relative to certain naturalized observers described by means of quantum mechanics, this very meta-statement seems to make sense relative to a sort of super-observer which does not partake of the naturalized status of ordinary observers. The difficulty is solved by substituting functional reference frames for physical (or naturalized) observers throughout. Instead of being relative to physical observers, statements about the state vector of physical systems are here relative to well-defined projects of probabilistic prediction which may be embodied by several physical observers.
Abstract The following paper explores the metaphysical significance of Relational Quantum Mechanics (RQM). For this, I will first outline Rovelli’s philosophical framework, and then offer a reconstruction of Rovelli’s seminal argument in favour of RQM. I will then explore some healthy lines of philosophical work that may be undertaken to strengthen RQM. First, I will frame RQM in the debate between realist and antirealist readings of QM and defend the general claim that RQM is compatible with realism. Then, I discuss the main ontological interpretations of RQM, which I classify as “dispositional”, “transcendental” and “structural”, and argue that all of them remain committed to substantialist assumptions that limit the radicality of Rovelli’s proposal. Finally, I analyse recent developments on RQM’s ontology and suggest that preserving its ontological originality requires an assessment on the concept of “pattern”.
Relational Quantum Mechanics (RQM) is an interpretation of quantum theory based on the idea of abolishing the notion of absolute states of systems, in favor of states of systems relative to other systems. Such a move is claimed to solve the conceptual problems of standard quantum mechanics. Moreover, RQM has been argued to account for all quantum correlations without invoking non-local effects and, in spite of embracing a fully relational stance, to successfully explain how different observers exchange information. In this work, we carry out a thorough assessment of RQM and its purported achievements. We find that it fails to address the conceptual problems of standard quantum mechanics--related to the lack of clarity in its ontology and the rules that govern its behavior--and that it leads to serious conceptual problems of its own. We also uncover as unwarranted the claims that RQM can correctly explain information exchange among observers, and that it accommodates all quantum correlations without invoking non-local influences. We conclude that RQM is unsuccessful in its attempt to provide a satisfactory understanding of the quantum world.