Adil Kabbaj's monumental work Science Proclaims Materialism Is Dead: From Substantialism to Non-Substantialism (Iff Books, 2026) represents an extraordinarily ambitious, philosophically daring, and interdisciplinary deep exploration that seeks to demonstrate, through a comprehensive examination of contemporary physics, that materialism—the dominant worldview of the modern era—has been scientifically and philosophically invalidated. Drawing on decades of research in quantum mechanics, quantum field theory, quantum gravity, and information theory, the author argues persuasively that the universe is not composed of matter or any other substance, but rather of activity, energy, action-information, and ultimately, relational agents (fail/agent). The book constitutes a genuinely significant contribution to the growing literature challenging materialist metaphysics from within the framework of rigorous scientific analysis. What fundamentally distinguishes Kabbaj's work from others in this field is its systematic integration of multiple interpretative traditions in quantum physics—from Bohr and Heisenberg through Bohm, Wheeler, Rovelli, and far beyond—synthesizing them into a coherent, substantiality-transcending (non-substantialist) worldview.
Adil Kabbaj's monumental work Science Proclaims Materialism Is Dead: From Substantialism to Non-Substantialism (Iff Books, 2026) represents an extraordinarily ambitious, philosophically daring, and interdisciplinary deep exploration that seeks to demonstrate, through a comprehensive examination of contemporary physics, that materialism—the dominant worldview of the modern era—has been scientifically and philosophically invalidated. Drawing on decades of research in quantum mechanics, quantum field theory, quantum gravity, and information theory, the author argues persuasively that the universe is not composed of matter or any other substance, but rather of activity, energy, action-information, and ultimately, relational agents (fail/agent). The book constitutes a genuinely significant contribution to the growing literature challenging materialist metaphysics from within the framework of rigorous scientific analysis. What fundamentally distinguishes Kabbaj's work from others in this field is its systematic integration of multiple interpretative traditions in quantum physics—from Bohr and Heisenberg through Bohm, Wheeler, Rovelli, and far beyond—synthesizing them into a coherent, substantiality-transcending (non-substantialist) worldview.
Following the first and second quantum revolutions, quantum information theory has expanded beyond the field of physics into numerous other interdisciplinary areas. This book provides a comprehensive philosophical exploration of quantum mechanics and quantum information. The author examines key concepts such as quantum reality, quantum entanglement, quantum information, the quantum world, quantum computing, and quantum matter, while also extending quantum mechanical theory to encompass phenomenology, hermeneutics, and trans- empirical philosophy. Drawing on Kant’s transcendental idealism and neo- Kantianism, the author introduces the concept of “trans-empirical”— that which transcends experience without abandoning it and which, in fact, enables it. The book skillfully demonstrates how trans- empirical reality and cognition offer valuable analytical frameworks for contemporary quantum philosophy. This work will appeal to scholars and graduate students in various disciplines, including the philosophy of science and technology, analytical philosophy, the philosophy of language, phenomenology, and hermeneutics.
First Published in 1982 Philosophy and the New Physics is a compact and yet remarkably rich excursion through the history of physics from Newtonian mechanics to quantum physics. The theory of relativity, quantum mechanics and ideas about the ‘fundamental constituents’ of matter have attracted a great deal of philosophical comment. Indeed, the originators of some of these theories thought they were solving philosophical problems as well as scientific ones. Classical physics is often portrayed as epitomizing ‘mechanistic materialism’, and the revolution in modern physics is variously claimed to vindicate ‘logical positivism’, ‘operationalism’, ‘organicism’, ‘dialectical materialism’ and ‘Buddhist metaphysics’. In this book Jonathan Powers criticizes all of these claims and argues that such varied and conflicting interpretations are possible because of ineradicable elements of conventionality in scientific theories. This is a must read for scholars and researchers of philosophy of science and philosophy in general.
By offering mathematical frameworks and experimental techniques for characterising matter, energy, space, time, and their interactions, physics plays a crucial role in comprehending the nature of reality. The evolution of contemporary physics, from classical mechanics and electromagnetism to quantum mechanics and relativity, has profoundly altered our comprehension of the cosmos and put traditional ideas of determinism, locality, causation, and observation to the test. The contribution of modern physics theories to our comprehension of reality at the microscopic and cosmological sizes is examined in this paper. The measurement problem, entanglement, quantum information, quantum physics, and the connection between physical information and the emergence of observable reality are all given special emphasis. The study also looks at how understanding space, time, matter, and the structure of the cosmos is affected by general relativity, quantum field theory, and new theories of quantum gravity. Additionally, the potential connection between information, awareness, and physical processes is rigorously examined, separating accepted scientific findings from theoretical and philosophical interpretations. The study shows that relationships, information, and physical rules may be a more fundamental way to define reality than traditional ideas of independently existent objects by combining findings from theoretical physics, quantum information science, and philosophy of physics. The study concludes that while unanswered problems about quantum measurement, the origin of spacetime, and consciousness point to significant avenues for future multidisciplinary research, physics is still a potent framework for examining fundamental reality.
Quantum mechanics and relativity spurred the Third Industrial Revolution, presenting no contradictions in applied engineering but significant theoretical discord. The electronic computer, another major achievement of this era, transformed humanity through the rise of information networks, marking information science as another critical outcome of the revolution. Matter transforms into energy, energy into matter, and mechanics serve as profound conduits for information, even enabling the creation of robots. Modern physics now faces interpretative divides, having seemingly overlooked philosophy and information science’s foundational roles. Human intellect, while reaching new heights through material philosophy, finds itself tangled in confusion. Has science achieved the apex of thought, or does it face an intellectual dead end? This question hints at a revolutionary awakening in human thought. This paper delves deeply into these questions by analyzing and reflecting on the “Scientific Cosmological Ontology,” “Modern Physical Philosophy Framework,” “The Physical Principles of Natural Philosophy,” and “Reflections on the Philosophy of Science.”
Since its inception, the intricate mathematical formalism of quantum mechanics has empowered physicists to describe and predict specific physical events known as quantum processes. However, this success in probabilistic predictions has been accompanied by a profound challenge in the ontological interpretation of the theory. This interpretative complexity stems from two key aspects. Firstly, quantum mechanics is a fundamental theory that, so far, is not derivable from any more basic scientific theory. Secondly, it delves into a realm of invisible phenomena that often contradicts our intuitive and commonsensical notions of matter and causality. Despite its notorious difficulties of interpretation, the most widely accepted set of views of quantum phenomena has been known as the Copenhagen interpretation since the beginning of quantum mechanics. According to these views, the correct ontological interpretation of quantum mechanics is incompatible with ontological realism in general and with philosophical materialism in particular. Anti-realist and anti-materialist interpretations of quantum matter have survived until today. This paper discusses these perspectives, arguing that materialistic interpretations of quantum mechanics are compatible with its mathematical formalism, while anti-realist and anti-materialist views are based on wrong philosophical assumptions. However, although physicalism provides a better explanation for quantum phenomena than idealism, its downward reductionism prevents it from accounting for more complex forms of matter, such as biological or sociocultural systems. Thus, the paper argues that neither physicalism nor idealism can explain the universe. I propose then a non-reductionistic form of materialism called inclusive materialism. The conclusion is that the acknowledgment of the qualitative irreducibility of ontological emergent levels above the purely physical one does not deny philosophical materialism but enriches it.
In PHYSICS AND PHILOSOPHY: The Revolution Modern Science, (1) Werner Heisenberg aims, in not too technical language, to clarify change concept of reality manifesting itself quantum theory. He means to contribute to an articulation of the (not only epistemology) that underlies quantum theory's modified logical patterns. (2) To highly unusual degree, Heisenberg is gripped by sense of responsibility of modern quantum physicist to convey, language immediately intelligible to thinking public, his most serious and far-reaching reflections on metaphysical implications of his scientific work. One may go so far as to say that there is substantial evidence, partly within Physics and Philosophy, that Heisenberg regards such reflections and their public communication as his most important task. Heisenberg is especially apt for this intensely self-conscious contribution to humanity's historical-cultural development because his stature as principal originating architect of quantum at its most fundamental level is complemented by his deployment of an unusually broad and deep erudition and lifelong preoccupation with philosophic and artistic ontology from Anaximander through Kant and Goethe to Heidegger. No thinker has yet appeared who possesses such an authoritative combination of decisively necessary learning quantum physics and historical development of philosophic ontology. Despite flurry of renewed scholarly interest development of Heisenberg's scientific work, (3) and his complex relation to dramatic unfolding of German cultural his time, (4) there has yet to be executed sustained and philosophically critical interpretative commentary on this book that is his crucial philosophical-ontological legacy. Given profound ontological puzzles that continue to attend quantum physics and its implications for humanity's past as well as present and future conception of reality, such critical exegesis of this text is overdue. In what follows I try to extricate central nerve of Heisenberg's sinuously unfolding, dialectical exposition, and process to elucidate its strengths but also its deep ambiguities and perplexities--which express, I believe, fundamental dilemmas that pervade contemporary ontology. I Heisenberg makes inviolability of principle of noncontradiction cornerstone of his discussion. Unlike Aristotle (5) Heisenberg does not wrestle with challenge posed by possible denial of principle. He understands nonmathematical articulation of quantum to escape what would otherwise be devastating contradictions--most obviously contradiction wave/particle character of basic entities described by theory--through Bohr's famous principle of complementarity (which Heisenberg closely associates with von Weizsacker's notion of coexistent states), combined with Heisenberg's own principle of potentia, potentiality, potentialities. (6) II After brief introduction, Heisenberg his second chapter sketches history of quantum theory and process begins to explain what he means by potentia. In 1924 Bohr and his colleagues tried to solve apparent contradiction between picture and particle picture by concept of wave. The electromagnetic were treated not as 'real' waves but as mathematical descriptions of probabilities, every point relevant space, for the absorption (or induced emission) of light quantum by an atom at this point. Later this idea of was applied more effectively to much more abstract mathematical in many-dimensional configuration space that was discovered through researches of Schrodinger. Heisenberg reinterprets this mathematical probability wave ontological tenus, as signaling tendency [Tendenz] for a definite happening [einem bestimmten Geschehen], thus introducing remarkable kind of physical reality, standing middle between possibility and actuality: a quantitative version of old concept of 'dunamis' or 'potentia' philosophy of Aristotle. …