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Particles, Statistics and Identity in Quantum Theory

Dennis Dieks

Published Jan 1, 2026• 0 citations
OpenAlex

Abstract

According to what is known as the Received View, quantum particles of the same kind have no identity. Quantum statistics provides one of the main arguments for this position, namely that permutations of quantum particles of the same kind do not result in new particle configurations, while permutations of classical particles always do. According to the Received View, there is therefore a sharp contrast between classical and quantum particles. In this article, we criticise the Received View in general and the argument from statistics in particular. We discuss and defend an alternative view, according to which particles in modern physics are not fundamental but rather emergent entities. Accordingly, classical particles are limiting cases of emergent quantum particles, so that the difference between quantum and classical particles is only gradual. We discuss recent objections to this alternative approach.

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According to what is known as the Received View, quantum particles of the same kind have no identity. Quantum statistics provides one of the main arguments for this position, namely that permutations of quantum particles of the same kind do not result in new particle configurations, while permutations of classical particles always do. According to the Received View, there is therefore a sharp contrast between classical and quantum particles. In this article, we criticise the Received View in general and the argument from statistics in particular. We discuss and defend an alternative view, according to which particles in modern physics are not fundamental but rather emergent entities. Accordingly, classical particles are limiting cases of emergent quantum particles, so that the difference between quantum and classical particles is only gradual. We discuss recent objections to this alternative approach.
According to classical physics, particles are basic constituents of the physical world. Quantum theory is much less friendly to particles; in particular, relativistic quantum field theory (RQFT) creates serious obstacles for the idea that particles are fundamental. Apparently, when moving from the domain of RQFT to that of classical mechanics (CM), particles have to emerge at some stage. It is standard to assume that this emergence has been completed at the level of quantum mechanics, halfway between RQFT and CM, even though particles of the same kind in many-particle quantum mechanics have the curious feature of being ‘entities without identity’. Against this ‘Received View’ about the nature of quantum particles we outline and defend an Alternative View (AV), in which the emergent character of particles is emphasized. According to this AV, the step to a particle theory has not yet been made in quantum mechanics: conditions have still to be satisfied in order to make the particle concept applicable. If these conditions are met, the quantum particles that emerge are distinguishable individuals possessing physically defined identities, in stark contrast to what the Received View asserts. We will compare and contrast the two Views, both from a physical and a logical/conceptual point of view. This article is part of the theme issue ‘Identity, individuality and indistinguishability in physics and mathematics’.
Abstract According to classical physics particles are basic building blocks of the world. These classical particles are distinguishable objects, individuated by unique combinations of physical properties. By contrast, in quantum mechanics the received view is that particles of the same kind (“identical particles”) are physically indistinguishable from each other and lack identity. This doctrine rests on the quantum mechanical (anti)symmetrization postulates together with the “factorist” assumption that each single particle is represented in exactly one factor space of the tensor product Hilbert space of a many-particle system. Even though standard in theoretical physics and the philosophy of physics, the assumption of factorism and the ensuing indistinguishability of particles are problematic. Particle indistinguishability is irreconcilable with the everyday meaning of “particle”, and also with how this term is used in the practice of physics. Moreover, it is a consequence of the standard view that identical quantum particles remain indistinguishable even in the classical limit, which makes a smooth transition to the classical particle concept impossible. Lubberdink (1998; 2009) and Dieks and Lubberdink (2011) have proposed an alternative conception of quantum particles that does not rely on factorism and avoids these difficulties. We further explain and discuss this alternative framework here. One of its key consequences is that particles in quantum theory are not fundamental but emergent; another that once they have emerged, quantum particles are always physically distinguishable and thus possess a physically grounded identity.
According to classical physics particles are basic building blocks of the world. Classical particles are distinguishable objects, individuated by physical characteristics. By contrast, in quantum mechanics the standard view is that particles of the same kind ("identical particles") are in all circumstances indistinguishable from each other. This indistinguishability doctrine is motivated by the (anti)symmetrization postulates together with the assumption (``factorism'') that each single particle is represented in exactly one factor space in the tensor product Hilbert space of a many-particles system. Although the factorist assumption is standard in the literature, it is conceptually problematic. Particle indistinguishability is incompatible with the everyday meaning of ``particle'', and also with how this term is used both in classical physics and in the experimental practice of physics. The standard view requires quantum particles of the same kind to remain indistinguishable even in the classical limit, so that a transition to the classical picture of the world seems impossible. Earlier we have proposed an alternative conception of quantum particles that does not rely on factorism and that avoids these and other problems. We further explain and develop this proposal here. In our view, particles in quantum theory are not fundamental but \emph{emergent}. However, in those situations where the particle concept is applicable, quantum particles---identical or not---are distinguishable in the same way as classical particles.
Particles in classical physics are distinguishable objects, which can be picked out individually on the basis of their unique physical properties. By contrast, in the philosophy of physics, the standard view is that particles of the same kind ("identical particles") are completely indistinguishable from each other and lack identity. This standard view is problematic: Particle indistinguishability is irreconcilable not only with the very meaning of "particle" in ordinary language and in classical physical theory, but also with how this term is actually used in the practice of present-day physics. Moreover, the indistinguishability doctrine prevents a smooth transition from quantum particles to what we normally understand by "particles" in the classical limit of quantum mechanics. Elaborating on earlier work, we here analyze the premises of the standard view and discuss an alternative that avoids these and similar problems. As it turns out, this alternative approach connects to recent discussions in quantum information theory.
One recent debate in philosophy of physics has centered whether quantum particles are individuals or not. The received view is that particles are not individuals and the standard methodology is to approach the question via the structure of quantum theory. I challenge both the received view and the standard methodology. I contend not only that the structure of quantum theory is not the right place to look for conditions of individuality that quantum particles may or may not satisfy, but also that there is an important role for traditional metaphysics to play. Consequently, my work brings together the philosophy of physics and traditional metaphysics literatures to shed new light on the debate over the individuality of quantum particles. I defend a set of conditions of individuality and argue that quantum particles satisfy these conditions thereby defending the view that particles are individuals in opposition to the received view. I also challenge a second feature of the standard methodology insofar as I challenge the significance of the Principle of the Identity of Indiscernibles in terms of which much discussion in the philosophy of physics literature is framed. My work is significant in a number of additional ways as well. My work implies that the dominant explanation for quantum statistics in terms of non-individuality is incorrect and it also undermines the ontic-structural realists metaphysical underdetermination challenge to the scientific realist.
Abstract I would like to attack a certain view: the view that the concept of identity can fail to apply to some things although, for some positive integern, we havenof them. The idea of entities without self-identity is seriously entertained in the philosophy of quantum mechanics (QM). It is so pervasive that it has been labelled the Received View (French and Krause 2006.Identity in Physics: A Historical, Philosophical, and Formal Analysis. Oxford: Oxford UP: 105). I introduce the Received View in Section 1. In Section 2 I explain what I mean by “entity” (synonymously, by “object” and “thing”), and I argue that supporters of the Received View should agree with my characterization of the corresponding notion ofentity(object, thing). I also explain what I mean by “identity”, and I show that supporters of the Received View agree with my characterization of that notion. In Section 3 I argue that the concept of identity, so characterized, is one with the concept of oneness. Thus, it cannot but apply to what belongs to a collection withnelements,nbeing a positive integer. In Section 4 I add some considerations on the primitiveness of identity or unity and the status of the Identity of Indiscernibles. In Section 5 I address the problem of how reference to indiscernible objects with identity can be achieved.