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Birkhäuser Boston eBooks

Forebrain Commissures and the Unity of Mind

Robert W. Doty

Published Jan 1, 1990• 3 citations
Publisher

Abstract

There is something profoundly amiss between the nature of reality and the ability of the human mind to comprehend it. The incongruity does not arise from mere ignorance, but from paradoxical observations. For instance, single electrons fired one at a time toward a pair of narrow slits can go through both slits simultaneously, as evidenced by the ensuing interference pattern. Yet, this pattern is absent if only a single slit is present or if the passage of the electron through the slits is recorded (Feynman, 1985)! This familiar peculiarity of the wave particle, and the fatal intrusiveness of observing it, is now further compounded by the demonstration that quantum mechanical effects can violate physical “locality” (Aspect et al., 1982; Bell, 1986); that is, the influence of observation can be conveyed at a speed exceeding the velocity of light. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

DOI
10.1007/978-1-4757-1083-0_1

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There is something profoundly amiss between the nature of reality and the ability of the human mind to comprehend it. The incongruity does not arise from mere ignorance, but from paradoxical observations. For instance, single electrons fired one at a time toward a pair of narrow slits can go through both slits simultaneously, as evidenced by the ensuing interference pattern. Yet, this pattern is absent if only a single slit is present or if the passage of the electron through the slits is recorded (Feynman, 1985)! This familiar peculiarity of the wave particle, and the fatal intrusiveness of observing it, is now further compounded by the demonstration that quantum mechanical effects can violate physical “locality” (Aspect et al., 1982; Bell, 1986); that is, the influence of observation can be conveyed at a speed exceeding the velocity of light. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
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The fundamental laws of Nature that govern the physics of atoms, elementary particles, light quanta, and everything else that is small and light, have been found to fit in one grandiose framework called Quantum Mechanics. The internal logic of this framework appears to be counter intuitive and mysterious, while extremely coherent and effective. In this general introduction the author explains why he feels the need for expressing his views on how to understand these facts, even if many known scientists have already given extensive reviews of numerous ideas and approaches. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
We have seen that our whole knowledge of the external world of physics may be pictured as arising from the impact of photons of energy either on our sense organs or on our physical instruments. As these photons occur in such profusion and variety, it might have been hoped that they would give us an almost perfect knowledge of the outer world. Yet, as a means of acquiring knowledge, photons suffer from one very serious limitation. They are indivisible; no experiment has ever revealed a fraction of a photon or given any reason for supposing that energy can be either emitted or absorbed in fractions of photons. Thus the only means which are at our disposal for the study of physical nature suffer from a certain coarse-grainedness. This is of little consequence as regards direct study by our senses, since these are even more coarse-grained. Each sense has its perceptions limited by a certain “threshold of sensation”, and if the stimulus of a physical effect falls below this, the sense in question registers nothing at all. We cannot experience the sweetness of a single molecule of sugar, nor the smell of a single molecule of musk; neither can we hear a bell at more than a certain limit of distance, nor see a star which is below a certain limit of faintness. In general we cannot experience a single photon; thousands at least are necessary to attain the threshold of sensation.
As an earthquake has a main shock and secondary shocks, so too a scientific revolution. In this chapter I discuss some of the lesser but still significant tremblers that shook the foundations of physics since 1925 (the principal shock having been identified by Bell in 1964, following clues left by EPR and Bohm). Then, in “Principles,” ignoring Mr. Feynman’s mixed metaphor, we attempt to understand “how it can be like that.” These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
Realism emerged at the dawn of philosophy. What manifests itself in observation should exist previously, as potentiality, and the set of potentialities should be inherent in a reality that does not manifest itself. The progress of realism elects the natural world as the sole substance and sole cause and, inevitably, commissions it to give life to the observer. The main reason for incredulity at experimental results is due to something absolute in space and time, to the persistent figuration of a container, which survive in the space-time of relativity and even in the ordinary “background” of quantum mechanics. Quantum mechanics, involving the observer in nature, supports the physiology’s announcement that the mind moves along with the brain. The problem worsens in the case of Parallel Worlds because they sprout from the reader and mysteriously fly away to place themselves in an external and common space.