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The New Scientist

How to think about… Quantum superposition

Miriam Frankel

Published Jun 1, 2025• 0 citations
Publisher
DOI
10.1016/s0262-4079(25)01052-8

Related papers

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The thing that strikes everyone who looks at quantum mechanics is ‘superposition of states’. For example, one can have a hydrogen atom in such a condition that the probability that it is at one energy level is 25% and the probability that it is at the next higher energy level is 75%. Now, the problem is that one should not think of this as meaning that the atom is either at the first energy level or the second but we don't know which. What then does it mean ? That is the question! That is what ‘interpretations’ of quantum mechanics are all about. I shall not review the argument to show that one cannot think of it in a classical way, that one cannot think of it as meaning that the energy level is one or the other (nor can one think of it as meaning that the hydrogen atom is at an in-between energy level). Physicists gave up that way of viewing it (which is, unfortunately, the only way of viewing it that one can ‘explain to a barmaid’, in Rutherford's phrase) long before there were more-or-less formal proofs that one cannot view it that way. Formal proofs that there are no hidden variables are not, I think, what has played a role in the thinking of physicists; what physicists are more impressed by is the fact that if one tries to think of it that way then it doesn't square with any intelligible physical picture at all.

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The thing that strikes everyone who looks at quantum mechanics is ‘superposition of states’. For example, one can have a hydrogen atom in such a condition that the probability that it is at one energy level is 25% and the probability that it is at the next higher energy level is 75%. Now, the problem is that one should not think of this as meaning that the atom is either at the first energy level or the second but we don't know which. What then does it mean ? That is the question! That is what ‘interpretations’ of quantum mechanics are all about. I shall not review the argument to show that one cannot think of it in a classical way, that one cannot think of it as meaning that the energy level is one or the other (nor can one think of it as meaning that the hydrogen atom is at an in-between energy level). Physicists gave up that way of viewing it (which is, unfortunately, the only way of viewing it that one can ‘explain to a barmaid’, in Rutherford's phrase) long before there were more-or-less formal proofs that one cannot view it that way. Formal proofs that there are no hidden variables are not, I think, what has played a role in the thinking of physicists; what physicists are more impressed by is the fact that if one tries to think of it that way then it doesn't square with any intelligible physical picture at all.
In the previous chapter, we saw that rather than thinking about reality as a static state, it may be helpful to think of it as a process, and perhaps even a process in which the observer participates: she has an active role in determining what is observed. This is certainly true in quantum physics, where quantum superposition is not resolved until a measurement is made. Our classical way of viewing the world leads us to interpret it as being much more absolute at the (larger) scale at which we live our lives. But, as we saw in Chapter 4, quantum processes play much more of a role in our daily lives than we typically realise. For example, entanglement, where two quantum systems interact immediately irrespective of their distance, is a central concept in quantum physics. Yet it appears to defy causality, as we are used to defining it (where one event causing another must always precede it). Erik Verlinde said the following about quantum entanglement: