One of the challenges of materialism is explaining how phenomenal consciousness emerges from physicality. The theory of panpsychism has been proposed to answer this question by suggesting that consciousness is ubiquitous within the Universe, that the Universe is a mental construct, and that even the atoms and sub-atomical particles manifest a rudimentary form of consciousness or proto-consciousness. If panpsychism or one of its derivatives is true, then evidence of consciousness must exist within simple quantum mechanical atomic structures like the hydrogen atom, which expresses wave/particle duality. Furthermore, it is likely within the wave state that rudimentary consciousness resides. Significantly, if the concept of wave/particle duality is then applied to human consciousness, that our consciousness expresses both a particle state and wave state, then through its ripple effect and quantum entanglement, anomalous psycho-spiritual human experiences that hitherto cannot be explained in terms of physicalism can now be better understood. There is no need for new physics; we only need to reframe what we already know.
One of the challenges of materialism is explaining how phenomenal consciousness emerges from physicality. The theory of panpsychism has been proposed to answer this question by suggesting that consciousness is ubiquitous within the Universe, that the Universe is a mental construct, and that even the atoms and sub-atomical particles manifest a rudimentary form of consciousness or proto-consciousness. If panpsychism or one of its derivatives is true, then evidence of consciousness must exist within simple quantum mechanical atomic structures like the hydrogen atom, which expresses wave/particle duality. Furthermore, it is likely within the wave state that rudimentary consciousness resides. Significantly, if the concept of wave/particle duality is then applied to human consciousness, that our consciousness expresses both a particle state and wave state, then through its ripple effect and quantum entanglement, anomalous psycho-spiritual human experiences that hitherto cannot be explained in terms of physicalism can now be better understood. There is no need for new physics; we only need to reframe what we already know.
As first, a mechanism how quantum coherence in the brain can last long enough is shown. This mechanism is based on very light elementary particles. Then the arguments follow as why consciousness should be a quantum phenomenon and how such an introduction of quantum consciousness modifies the formalism of quantum mechanics. This can also be tested by an experiment. Without use of quantum mechanics it is shown how to atomize consciousness and how to explain the Libet experiment, and why a location of feeling of consciousness is an important paradox. It is also shown that panpsychism is an answer to many questions about consciousness. The author claims that consciousness is physically so fundamental that it is not a result of some complex phenomena, but it is so fundamental as quantum physics and space-time.
The mind–matter relationship remained in the domain of philosophers for aeons. However, the inquisitiveness of the scientific minds has always been trying to understand the science behind its various functions. The scientific temper ushered in by the Renaissance about the 15th century saw the scientists exploring this problem from a science point of view. Technological advances during the later part of the 20th century enabled neuroscientists to explore and localise functions of the brain. However, the most difficult has been understanding the origin of a conscious experience scientifically or materialistically. Despite the delineation of many functions of the brain, the origin of conscious experience, the qualia, in the material brain remains elusive, so much so it came to be called the holy grail of neuroscience. Heisenberg wrote: ‘Physics entered the domain of philosophy with the emergence of consciousness in quantum observation, which incidentally opened the door for reconciliation of science and philosophy’,[1] an event which enabled the predictions of Snow of the merging of arts and sciences.[2,3] Quantum mechanics is a branch of physics relating to very small particles – subatomic particles – electrons, photons, and everything in the submolecular realm, being the smallest units in matter. Quantum theory is the most fundamental theory of matter available at present. Some basic concepts of quantum physics need to be understood. These include “superposition”, where in subatomic particles exist either as waves or particles in a dual nature, never simultaneously. They exist as waves in more than one place at a time and once an observer observes or interferes with (such as measuring) their superposition state collapses to particle state. Quantum entanglement is the phenomenon that occurs when a group of particles which are generated, interact with or share special proximity such that they remain connected even when separated by vast distances. Consciousness is a manifestation of quantum process. Q mind or Q consciousness comprises a group of hypotheses proposing that quantum mechanical phenomena such as entanglement and superposition may play an important part in the functions of the brain and could thus explain the origin of consciousness. Several theories of quantum consciousness have been proposed. Wigner proposed the idea that quantum mechanics has something to do with the workings of the mind and proposed that the wave function collapse in the interaction with conscious observation creates consciousness.[4] Vitiello and Freeman[5] proposed quantum field theory (QFT) of brain states. This theory deals with systems and provides formal elements from which a standard description of brain activity can be inferred. According to QFT, particles are only excited states or simply manifestations of a field. Every particle has its own field that covers all of the universe, which means that, according to QFT, all of the electrons of the universe belong to the same field and could be regarded as one. Bohm formulated the QFT as a deeper theory of quantum theory plus relativity.[6] He viewed mind and matter as projections into our explicate order underlying the implicate order. Quantum brain dynamics (QBD) hypothesis explains the function of the brain within the framework of QFT.[7] It is not yet known exactly how quantum superpositions and their collapse result in the genesis of the raw feels of consciousness, the qualia. Feynman stated ‘if you think you understand quantum mechanics then you do not!’[8] Pribram proposed the holonomic brain theory (quantum holography). He invoked quantum mechanics to explain the higher-order processing by the mind. Pribram provided evidence on how much of the processes in the brain take place in a distributed fashion.[9,10] The composite model of Pribram-Bohm of holoflux hypothesis addresses observed phenomenon of non-locality both spacially and temporally. Bose and Einstein, who first predicted Bose Einstein condensate proposed that water at dendritic membrane surfaces might operate by structuring condensation,[11] supporting QBD. Penrose and Hamoreff proposed the orchestrated-objective reduction (ORCH-OR) in 1989 through 2013. According to them, the microtubules in the neurons (neurotubules), the tubulin protein polymer at the site of quantum collapse, leads to conscious experience. The quantum superposed states which develop in the tubulins remain coherent and recruit more superposed tubulins until a mass-time-energy threshold is reached. At this point, self-collapse or objective reduction occurs, which is equated to a discrete conscious event. Cascades of ORCH-OR events give rise to the stream of consciousness.[12,13] Penrose suggested that objective reduction represents neither randomness nor algorithmic processing but instead a non-computable influence in spacetime geometry from which mathematical understanding and, by later extension, consciousness derives.[14] Quantum vibrations in the microtubules proposed by Bandyopadhyay[15] have been shown to be source of conscious experience by corroborating the Penrose-Hemeroff’s ORCH-OR hypothesis.[13,16] In April 2022, the results of two related experiments at the University of Alberta and Princeton University, announced at The Science of Consciousness conference, provided further evidence to support quantum processes operating within microtubules. However, in another experiment, Gregory D. Scholes and Aarat Kalra of Princeton University used lasers to excite molecules within tubulins, causing a prolonged excitation to diffuse through microtubules further than expected, which did not occur when repeated under anaesthesia.[17,18] Beck and Eccles considered quantum mechanics at the synaptic level. If Orchestrated objective reduction (ORCH-OR) theory is applicable, a similar phenomenon in the microtubules at the presynaptic level, the axon terminal could be invoked for the genesis of consciousness.[19] A recent study by scientists at Trinity College, Dublin, in October 2022,[20] suggests that quantum processes underlie the cognitive and conscious brain functions. The brain–mind operational architectonics is the boundary between and integration point of quantum physics and eastern metaphysics and that it may inspire building a richer and more inclusive paradigm of the brain–mind relation, where quantum physics and eastern metaphysics are inherently intertwined. A body of empirical evidence[21-24] supports these possibilities, strengthening the proposal that the mind–brain relationship may be partially quantum. Quantum information theory clarifies the distinction between the unobservable mind and the observable brain and supports a solid physical foundation for consciousness research. With all these theories trying to explain and understand the theoretical/hypothetical framework for consciousness to explain the subjective experience of consciousness, the experts of this field feel it is still a long way to bridge the gap between current neurobiological and physical–mathematical concepts with their associated quantum–mind theories. Though there is still a long way to go for explaining conscious experience scientifically, when ever this happens, it will become one of the benchmarks in science. Financial support and sponsorship Nil. Conflicts of interest There are no conflicts of interest. Use of artificial intelligence (AI)-assisted technology for manuscript preparation The authors confirm that there was no use of artificial intelligence (AI)-assisted technology for assisting in the preparation of the manuscript and no images were manipulated using AI.
The paper describes the relation between quantum particles, consciousness, the unified field theory and relativity. According to Dirac, light can be treated as waves or particles. In fact, in quantum mechanics, particles are regarded as waves. The behaviour of these particles can be predicted, as it were, and, they are thus known as probability waves or Dirac wave particles. There is a wave/particle duality here. When the particle is not observed (when consciousness is not present), it remains a wave (a probability wave), but upon being observed (when consciousness is present) it becomes a particle. Hence, the evident importance of the part played by consciousness in quantum mechanics. A number of scientists had postulated that there must be a “cosmic consciousness” pervading the universe; objects spring into existence when measurements are made, measurements which are made by conscious beings, which implies that there must be cosmic consciousness that pervades the universe determining which state we are in - some scientists, e.g., Nobel laureate Eugene Wigner, had argued that this is proof of the existence of God or some cosmic consciousness. Wigner had remarked that it was not possible to formulate the laws of quantum theory in a fully consistent way without reference to consciousness. Consciousness or “mind-force” is evidently a potent force in nature. The mind is part, an indispensable part, of nature. Scientists such as David Bohm and Werner Heisenberg, as well as many other scientists, evidently understood this fundamental aspect. Classical philosophers such as Berkeley and Hume had wondered whether the existence of any object was independent of the existence of the mind or consciousness: If I had never seen (never been aware of) an object, does that object exist? Thus, even if a unified field theory or theory of everything were obtained, it will still not give a complete picture of nature if consciousness were excluded. There should therefore be a complementary General Theory of Consciousness. This General Theory of Consciousness will be a very important aspect in our search for the ultimate truth. Many scientists, e.g., David Bohm, Wolfgang Pauli, John von Neumann, Arthur Eddington, Roger Penrose, George Wald, etc., had declared that the universe is mind-stuff. The capabilities of the human mind are so unique that no intelligent
In previous papers, we demonstrated that an ontology of quantum mechanics, described in terms of states and events with internal phenomenal aspects (a form of panprotopsychism), is well suited to explain consciousness. We showed that the combination problems of qualities, structures and subjects in panpsychism and panprotopsychism stem from implicit hypotheses based on classical physics regarding supervenience, which are not applicable at the quantum level. Within this view, consciousness arises in entangled quantum systems coupled to the neural network of the brain. In entangled systems, the properties of individual parts disappear, giving rise to an exponential number of emergent properties and states. Here, we analyze self-consciousness as the capacity to view oneself as a subject of experience. The causal openness of quantum systems provides self-conscious beings the ability to make independent choices and decisions, reflecting a sense of self-governance and autonomy. In this context, the issue of personal identity takes a new form free from the problems of the simple view or the reductive approaches.
Western philosophy and science have a strongly dualistic tradition regarding the mental and physical aspects of reality, which makes it difficult to understand their possible causal relations. In recent debates in cognitive neuroscience it has been common to claim on the basis of neural experiments that conscious experiences are causally inefficacious. At the same time there is much evidence that consciousness does play an important role in guiding behavior. The author explores whether a new way of understanding the causal role of mental states and consciousness could be provided by the ontological interpretation of the quantum theory (Bohm and Hiley, Phys. Rep. 144:323–348, 1987; Bohm and Hiley, The undivided universe: An ontological interpretation of quantum theory. Routledge: London, 1993). This interpretation radically changes our notion of matter by suggesting that a new type of active information plays a causal role at the quantum level of reality. The author thus considers to what extent the alleged causal powers of consciousness involve information, and then moves on to consider whether information in (conscious) mental states can be connected to the information at the level of quantum physics. In this way he sketches how quantum theory might help to throw light upon one of the grand challenges facing the social sciences and the humanities, namely the question of whether consciousness plays any genuine causal role in the physical world.