Abstract In the previous chapter, we have been trying to come to terms with the puzzling Z-mysteries of quantum theory. Although not all of these phenomena have been experimentally tested—such as quantum entanglement over distances of several light years—there is already enough experimental support for effects of this kind to tell us that Z-mysteries are indeed things that we must take seriously as true aspects of the behaviour of the constituents of the world in which we live.
Abstract In the previous chapter, we have been trying to come to terms with the puzzling Z-mysteries of quantum theory. Although not all of these phenomena have been experimentally tested—such as quantum entanglement over distances of several light years—there is already enough experimental support for effects of this kind to tell us that Z-mysteries are indeed things that we must take seriously as true aspects of the behaviour of the constituents of the world in which we live.
Abstract Quantum theory provides a superb description of physical reality on a small scale, yet it contains many mysteries. Without doubt, it is hard to come to terms with the workings of this theory, and it is particularly difficult to make sense of the kind of ‘physical reality’—or lack of it—that it seems to imply for our world. Taken at its face value, the theory seems to lead to a philosophical standpoint that many (including myself) find deeply unsatisfying. At best, and taking its descriptions at their most literal, it provides us with a very strange view of the world indeed. At worst, and taking literally the proclamations of some of its most famous protagonists, it provides us with no view of the world at all.
In classical physics there is, in accordance with common sense, an objective world ‘out there’. That world evolves in a clear and deterministic way, being governed by precisely formulated mathematical equations. This is as true for the theories of Maxwell and Einstein as it is for the original Newtonian scheme. Physical reality is taken to exist independently of ourselves; and exactly how the classical world ‘is’ is not affected by how we might choose to look at it. Moreover, our bodies and our brains are themselves to be part of that world. They, also, are viewed as evolving according to the same precise and deterministic classical equations. All our actions are to be fixed by these equations - no matter how we might feel that our conscious wills may be influencing how we behave. Such a picture appears to lie at the background of most serious 1 philosophical arguments concerned with the nature of reality, of our conscious perceptions, and of our apparent free will. Some people might have an uncomfortable feeling that there should also be a role for quantum theory - that fundamental but disturbing scheme of things which, in the first quarter of this century, arose out of observations of subtle discrepancies between the actual behaviour of the world and the descriptions of classical physics. To many, the term ‘quantum theory’ evokes merely some vague concept of an ‘uncertainty principle’, which, at the level of particles, atoms or molecules, forbids precision in our descriptions and yields merely probabilistic behaviour. Actually, quantum descriptions are very precise, as we shall see, although radically different from the familiar classical ones. Moreover, we shall find, despite a common view to the contrary, that probabilities do not arise at the minute quantum level of particles, atoms, or molecules - those evolve deterministically - but, seemingly, via some mysterious larger-scale action connected with the emergence of a classical world that we can consciously perceive. We must try to understand this, and how quantum theory forces us to change our view of physical reality.
It has become ever more clear over the past 70 years that reality is best described by a theory that no one fully understands and which cannot be applied to most everyday phenomena. Quantum theory has been subjected to many stringent tests and all of its predictions, however strange, have always been borne out. Originally developed to account for why atoms do not collapse and why they radiate and absorb energy in discrete amounts (quanta), it has now gone far beyond these rather simple beginnings. It is essentially a mathematical theory, so trying to describe it in words is analogous to transforming a picture into a poem. Inaccuracies, distortions and over-simplifications inevitably creep in. Nevertheless, one can convey the essence of the picture, and that is what is attempted here. Some grasp of what the material world is really like, and of the unfamiliar ways in which it can behave, is probably necessary to reaching an understanding of awareness and is certainly needed to comprehend the experimental evidence set out in Chapter 5.
For over nine decades, quantum mechanics has profoundly shaped our understanding of nature, offering explanations for the stability of atoms, the formation of mole cules, the properties of materials, and phenomena such as light or radioactivity. It is essential to modern technologies—from microchips to lasers—and underpins the physics of elementary particles. Yet, despite its successes, it remains a deeply mysterious theory, confronting a central enigma: why does the quantum world behave so differently from everyday reality? Elements such as superposition and quantum entanglement—which allow particles to exist simultaneously in multiple states or remain interconnected regardless of distance—contradict classical world intuitions. This gap between microscopic and macroscopic behavior has given rise to what is known as the “measurement problem,” raising fundamental questions about the nature of reality. Diverging interpretations have led to two major schools of thought: anti-realism, promoted by Niels Bohr, which holds that reality depends on the observer and their interaction with measurement instruments; and realism, supported by Albert Einstein, which argues that quantum mechanics is incomplete and that eality exists independently of observation. Bohr’s complementary philosophy and Heisenberg’s uncertainty principle were central to the formulation of the “Copenhagen interpretation,” which became dominant in the 20th century. However, the persistent opposition of scientists like Einstein and Schrödinger inspired generations of physicists to seek a unification between quantum mechanics and relativity, culminating in new theories such as loop quantum gravity and string theory. Thus, the debate between realism and anti-realism remains alive, and philosophy continues to play a crucial role in exploring the new foundations of physics.
Abstract This chapter introduces the central mysteries of quantum mechanics. Quantum mechanics is an enormously successful theory that lies at the heart of modern physics, but there is no agreement on how to understand it. Simple experiments with light demonstrate why: in understanding those experiments, we have to shift inconsistently back and forth between thinking of the theory as assigning indefinite, delocalized, but known properties to a system, and assigning definite, localized, but unknown properties (this is called the ‘problem of measurement’). Furthermore, when we break a system into subsystems, the state of the system is not determined by the states of the subsystem (this is called ‘entanglement’), and simple arguments seem to tell us that the physical properties of entangled subsystems can influence one another non-locally—faster than light. These three mysteries—measurement, entanglement, non-locality—need to be addressed by any attempt to make sense of quantum theory.
Abstract The strange behaviour of photons described in the last chapter immediately raises all sorts of difficult questions about the meaning of quantum theory. We might be encouraged to look for this meaning by going back to the theory’s mathematical formalism, perhaps by trying to find out how we might better interpret some of its elements. However, it is a central argument of this book that, no matter where we look, we are always led back to philosophy. At first sight, this might seem to be an odd thing to claim. After all, modem textbooks on quantum physics and chemistry rarely (if ever) discuss philosophy. We accept that the behaviour of photons is strange, but surely it is something that we can at least study experimentally—do we need philosophy in these circumstances? The answer is most certainly yes. Quantum theory directly challenges our understanding of the nature of matter and radiation, and the process of measurement at their most elementary levels, and we cannot go forward unless we adopt some kind of interpretation, some way of trying to make sense of it all. As we will see, this interpretation has to be based on some philosophical position.