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Introduction

Keith Hannabuss

Published Mar 20, 1997• 0 citations
Publisher

Abstract

Abstract In the first quarter of this century physicists were slowly and somewhat reluctantly forced to realize that the view of the physical world, so painstakingly built up over the preceding four centuries, was in serious need of revision. In particular, the laws that governed the motion of particles on the atomic scale were not those of classical mechanics. Physics found itself catapulted into the strange new world of quantum theory in which the very notion of position or velocity of a particle became blurred and statistical laws dominated everything.

DOI
10.1093/oso/9780198537946.003.0001

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Abstract As the end of the nineteenth century, the search for Nature’s basic laws seemed close to its goal. There was a sense of a task accomplished. Physics presented an orderly scene that fit the proper Victorian mood of the day. Objects both on Earth and in the heavens behaved in accord with Newton’s laws. So, presumably, did atoms. The nature of atoms was unclear. But to most scientists the rest of the job of describing the universe seemed a filling in of the details of the Great Machine.
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In classical physics there is, in accordance with common sense, an objective world ‘out there’. That world evolves in a clear and deterministic way, being governed by precisely formulated mathematical equations. This is as true for the theories of Maxwell and Einstein as it is for the original Newtonian scheme. Physical reality is taken to exist independently of ourselves; and exactly how the classical world ‘is’ is not affected by how we might choose to look at it. Moreover, our bodies and our brains are themselves to be part of that world. They, also, are viewed as evolving according to the same precise and deterministic classical equations. All our actions are to be fixed by these equations - no matter how we might feel that our conscious wills may be influencing how we behave. Such a picture appears to lie at the background of most serious 1 philosophical arguments concerned with the nature of reality, of our conscious perceptions, and of our apparent free will. Some people might have an uncomfortable feeling that there should also be a role for quantum theory - that fundamental but disturbing scheme of things which, in the first quarter of this century, arose out of observations of subtle discrepancies between the actual behaviour of the world and the descriptions of classical physics. To many, the term ‘quantum theory’ evokes merely some vague concept of an ‘uncertainty principle’, which, at the level of particles, atoms or molecules, forbids precision in our descriptions and yields merely probabilistic behaviour. Actually, quantum descriptions are very precise, as we shall see, although radically different from the familiar classical ones. Moreover, we shall find, despite a common view to the contrary, that probabilities do not arise at the minute quantum level of particles, atoms, or molecules - those evolve deterministically - but, seemingly, via some mysterious larger-scale action connected with the emergence of a classical world that we can consciously perceive. We must try to understand this, and how quantum theory forces us to change our view of physical reality.