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BRILL eBooks

Modern Physics and Advaita Vedānta

Ramakrishna Puligandla

Published Jan 1, 1988• 0 citations
Publisher
DOI
10.1163/9789004644373_017

Related papers

Advaita Vedanta and Modern Science: 5 Places Where Ancient Non-Duality and Quantum Physics Reach the Same Conclusion

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Advaita Vedanta — the philosophical system articulated in its classical form by Adi Shankaracharya in the 8th century CE, drawing on the Upanishads, the Brahma Sutras, and the Bhagavad Gita — holds that ultimate reality is non-dual: that beneath the apparent multiplicity of the phenomenal world lies a single, undivided, self-luminous consciousness (Brahman), and that the individual self (Atman) is not separate from this ground of being but identical with it. This is, on its face, a metaphysical claim. What is remarkable — and what this article examines — is how consistently the findings of 20th and 21st century physics have converged on structural parallels to this position, not through cultural influence but through independent empirical investigation. Drawing on quantum entanglement (the non-local correlation of particles across spatial separation), the measurement problem and the role of observation in wave function collapse, David Bohm's implicate order theory, the holographic principle in modern cosmology, and the hard problem of consciousness in neuroscience and philosophy of mind, the article traces five specific points of convergence between Advaita Vedanta and modern physics. The research is careful to distinguish genuine structural parallels from loose analogical thinking — neither conflating physics with metaphysics nor dismissing the parallels as coincidental. The conclusion argues that Advaita Vedanta and quantum physics, approaching the nature of reality from radically different methodological directions, have arrived at mutually illuminating positions that deserve serious interdisciplinary attention.

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Comparative Analysis of Upanishadic and Modern Quantum Physics Concepts: Exploring Parallels Between Advaita Vedanta and Quantum Physics

Shubhrajyotsna Aithal, Ramanathan Srinivasan

Purpose: The convergence of ancient metaphysical thought and modern scientific inquiry has increasingly drawn attention to the philosophical parallels between Advaita Vedanta, as expounded in the Upanishads, and modern quantum physics. Both systems, despite their distinct methodologies and epistemological foundations, challenge classical notions of reality, duality, and the role of the observer in the universe. This paper explores key parallels, focusing on concepts such as non-duality (Advaita), the observer effect, quantum entanglement, and the nature of consciousness. The Upanishadic idea of Brahman as the ultimate, indivisible reality aligns intriguingly with quantum physics' understanding of non-locality and the interconnectedness of particles. Methodology: In this paper, the exploratory qualitative research method is used. The relevant information is collected using keyword-based search in Google search engine, Google Scholar search engine, and AI-driven GPTs. This information is analysed and interpreted as per the objectives of the paper. Originality/ Values: The observer-dependent nature of quantum measurement resonates with the Upanishadic assertion that reality is shaped by consciousness (Chaitanya). By conducting a comparative analysis, this research aims to bridge the gap between spiritual philosophy and empirical science, offering new perspectives on the nature of existence, perception, and the fabric of reality. Results/Analysis: Ultimately, the convergence of Advaita Vedanta and quantum physics reminds us of the vast depths of reality that lie beyond our everyday perception. It invites us to approach life with humility, openness, and a willingness to embrace the unknown. Type of Paper: Exploratory Research.

Poornaprajna International Journal of Basic & Applied Sciences (PIJBAS)•Mar 31, 2025•1 citation
Advaita Vedanta — the philosophical system articulated in its classical form by Adi Shankaracharya in the 8th century CE, drawing on the Upanishads, the Brahma Sutras, and the Bhagavad Gita — holds that ultimate reality is non-dual: that beneath the apparent multiplicity of the phenomenal world lies a single, undivided, self-luminous consciousness (Brahman), and that the individual self (Atman) is not separate from this ground of being but identical with it. This is, on its face, a metaphysical claim. What is remarkable — and what this article examines — is how consistently the findings of 20th and 21st century physics have converged on structural parallels to this position, not through cultural influence but through independent empirical investigation. Drawing on quantum entanglement (the non-local correlation of particles across spatial separation), the measurement problem and the role of observation in wave function collapse, David Bohm's implicate order theory, the holographic principle in modern cosmology, and the hard problem of consciousness in neuroscience and philosophy of mind, the article traces five specific points of convergence between Advaita Vedanta and modern physics. The research is careful to distinguish genuine structural parallels from loose analogical thinking — neither conflating physics with metaphysics nor dismissing the parallels as coincidental. The conclusion argues that Advaita Vedanta and quantum physics, approaching the nature of reality from radically different methodological directions, have arrived at mutually illuminating positions that deserve serious interdisciplinary attention.
This paper aims to reveal the point of contact between modern science and ancient Indian philosophy, namely quantum mechanics and Advaita Vedanta and Sunyavada in particular. Modern quantum research discloses the essential characteristics of quantum mechanics that disprove classical determinism and find out the relations between energy, entropy, and observations, wave-particle duality, and entanglement. These ideas have some similarity with Advaita Vedanta’s non-dualism (Maya) and Buddhism’s relational existence (Sunyavada) yet there lacks investigation of how either paradigms interface to develop their conceptual epistemology and ontological nexus. This paper recognises the issue of the bridging of these two perspectives, suggests Energetic Relational Ontology as a solution, and presents a new concept, Quantum-Metaphysical Cohesion, through which energy, consciousness and reality can be seen as one.
Purpose: The convergence of ancient metaphysical thought and modern scientific inquiry has increasingly drawn attention to the philosophical parallels between Advaita Vedanta, as expounded in the Upanishads, and modern quantum physics. Both systems, despite their distinct methodologies and epistemological foundations, challenge classical notions of reality, duality, and the role of the observer in the universe. This paper explores key parallels, focusing on concepts such as non-duality (Advaita), the observer effect, quantum entanglement, and the nature of consciousness. The Upanishadic idea of Brahman as the ultimate, indivisible reality aligns intriguingly with quantum physics' understanding of non-locality and the interconnectedness of particles. Methodology: In this paper, the exploratory qualitative research method is used. The relevant information is collected using keyword-based search in Google search engine, Google Scholar search engine, and AI-driven GPTs. This information is analysed and interpreted as per the objectives of the paper. Originality/ Values: The observer-dependent nature of quantum measurement resonates with the Upanishadic assertion that reality is shaped by consciousness (Chaitanya). By conducting a comparative analysis, this research aims to bridge the gap between spiritual philosophy and empirical science, offering new perspectives on the nature of existence, perception, and the fabric of reality. Results/Analysis: Ultimately, the convergence of Advaita Vedanta and quantum physics reminds us of the vast depths of reality that lie beyond our everyday perception. It invites us to approach life with humility, openness, and a willingness to embrace the unknown. Type of Paper: Exploratory Research.