Philosophy is dissolved into quantum philosophy, which is really not the philosophy created by the hitherto existing human thought but its dissociation into ‘constituent’ aspects/processes/conversions such as time, space, matter, energy, measure, etc. Quantum world is a world of constant transformations, which is the only constant, from the point of view of the worldview. The quantum world leads to a rearrangement of the subject/object relationship. The nature of the reality or of what is being observed is qualitatively different from the one in the tangible world. When one applies quantum theory to the electrodynamics of “elementary” particles such as electrons, protons, etc. internal inconsistencies arise in theory. These inconsistencies are connected with the prediction of infinite values for values for various physical properties e.g. mass and charge of the electron.
Philosophy is dissolved into quantum philosophy, which is really not the philosophy created by the hitherto existing human thought but its dissociation into ‘constituent’ aspects/processes/conversions such as time, space, matter, energy, measure, etc. Quantum world is a world of constant transformations, which is the only constant, from the point of view of the worldview. The quantum world leads to a rearrangement of the subject/object relationship. The nature of the reality or of what is being observed is qualitatively different from the one in the tangible world. When one applies quantum theory to the electrodynamics of “elementary” particles such as electrons, protons, etc. internal inconsistencies arise in theory. These inconsistencies are connected with the prediction of infinite values for values for various physical properties e.g. mass and charge of the electron.
[I] think I can safely say that nobody understands quantum mechanics. Richard Feynman, The Character of Physical Law Quantum mechanics [is] that mysterious, confusing discipline, which none of us really understands but which we know how to use. It works perfectly, as far as we can tell, in describing physical reality, but it is a ‘counter-intuitive discipline’… Murray Gell-Mann, Questions for the Future [The quantum] postulate implies a renunciation as regards the causal space-time co-ordination of atomic processes. Niels Bohr, Atomic Theory and the Description of Nature It should be emphasized, however, that the probability function does not in itself represent a course of events in the course of time. It represents a tendency for events and our knowledge of events. The probability function can be connected with reality only if one essential condition is fulfilled: if a new measurement is made to determine a certain property of the system. [T]he idea of an objective real world whose smallest parts exist objectively in the same sense as stones or trees exist, independently of whether or not we observe them…is impossible … Werner Heisenberg, Physics and Philosophy [In] quantum theory it is the principle of causality , or more accurately that of determinism , which must be dropped and replaced by something else.… We now have a new form of the law of causality.… It is as follows: if in a certain process the initial conditions are determined as accurately as the uncertainty relations permit, then the probabilities of all possible subsequent states are governed by exact laws. Max Born, The Restless Universe
Despite its successes, quantum mechanics (QM) has remained mysterious to all who have encountered it. Starting with Bohr and progressing into the present, the departure from intuitive, physical reality has widened. The connection between QM and reality is more than just a “philosophical” issue. It reveals that QM is not a correct or complete theory of the physical world and that inescapable internal inconsistencies and incongruities arise when attempts are made to treat it as physical as opposed to a purely mathematical “tool.” Some of these issues are discussed in a review by F. Laloe [Am. J. Phys. 69, 655 (2001)]. In an attempt to provide some physical insight into atomic problems and starting with the same essential physics as Bohr of e moving in the Coulombic field of the proton and the wave equation as modified by Schrodinger, a classical approach is explored that yields a remarkably accurate model and provides insight into physics on the atomic level. The proverbial view, deeply seated in the wave-particle duality notion, that there is no large-scale physical counterpart to the nature of the electron may not be correct. Physical laws and intuition may be restored when dealing with the wave equation and quantummechanical problems. Specifically, a theory of classical quantum mechanics (CQM) is derived from first principles that successfully applies physical laws on all scales. Rather than using the postulated Schrodinger boundary condition “Ψ → 0 as r → ∞,” which leads to a purely mathematical model of the electron, the constraint is based on experimental observation. Using Maxwell’s equations, the classical wave equation is solved with the constraint that the bound (n = 1)state electron cannot radiate energy. By further application of Maxwell’s equations to electromagnetic and gravitational fields at particle production, the Schwarzschild metric is derived from the classical wave equation, which modifies general relativity to include conservation of spacetime in addition to momentum and matter/energy. The result gives a natural relationship among Maxwell’s equations, special relativity, and general relativity. CQM holds over a scale of spacetime of 85 orders of magnitude — it correctly predicts the nature of the universe from the scale of the quarks to that of the cosmos. A review is given by G. Landvogt [Internat. J. Hydrogen Energy 28, 1155 (2003)].
The atomic world view is based on the notion that matter is built of elementary constituents called atoms, and quantum mechanics was created in the pursuit of this view with probabilistic events caused by atomic particles. This conception involves unresolved ambiguities linked to the notion of an elementary quantum of action. The resolution of these problems in quantum mechanics requires a new, geometric, world view, which recognizes the occurrence of events, clicks in counters, coming without a cause, referred to as fortuitous. The possibility of a rational theory of probabilities for such events is based on the assignment to the individual click of a proper value of an element of (flat) space–time symmetry. Thereby, the distributions of uncaused clicks can be endowed with a geometric content in terms of the irreducible representations of space–time symmetry. Through fortuity, space–time invariance itself thus acquires a hitherto unrecognized role. Departing from the norms of physical theory, the uncaused click is not a measurement of something, and the reality mirrored in the distributions is the geometry of space time itself, and not a property of an imagined object. The geometric world view involves only the dimensions of space and time, and the absence of an irreducible dimension of mass is seen as the result of the discovery of new physical phenomena. Accordingly Planck's constant has no place in fundamental theory and is seen as a relic of dimensions that have become superfluous.
During the past two or three centuries western philosophy and science have confirmed each other in their ontological attitude towards external reality. The particular opinion that physical objects have an existence completely independent of observation was established as the necessary basis for all scientific investigation. The discovery in quantum physics that the phenomena ultimately constituting the stability of the material world cannot be separated from the instruments of observation was necessarily felt disastrous to the scientific world-picture, and many philosophers and scientists, including celebrated physicists, are still trying by all means to save ontology in quantum physics. The motive power behind this activity is the belief that the objectivity of science can be maintained only if the elementary particles of matter can be objectified in the usual way. The present chapter deals with the fundamental conditions in quantum physics which entail a complete breakdown of the conceptual frame of classical mechanics
Most interpretations of quantum theory fail to provide a fundamental, complete, self-consistent account of nature describing physical reality itself, as opposed to merely yielding predictions about results of experiments and observations. A paradigm providing a self-consistent foundation for quantum theory and a description of the reality it refers to, generalized to a worldview, is a Quantum Paradigm, where ‘paradigm' is defined as structure of experiential reality. We assert that the fundamental obstruction in the quest for a quantum paradigm is the assumption of objectivity. The subject-object distinction, drawn within experience, has within the natural sciences degenerated into a dichotomy-an absolute split into separate realms-with scientists adopting the classical paradigm where the object pole of experience ("objective reality") can be studied independently from the subject pole ("the experiencer"), with a presupposition that this procedure yields a fundamental description of nature. In fact, the subjective is often eliminated altogether as a fundamental category, and reduced to an epiphenomenon of objective processes. We claim this objectivity assumption precludes a full comprehension and a paradox-free formulation of quantum theory. By challenging this presupposition, i.e. leaving the question open, a coherent understanding of quantum nature falls naturally into place, providing appropriate foundation for quantum theory and an associated world-view. The resulting Quantum Paradigm is "realist" in the sense that it provides a description of what is actually happening: namely the arena of all happening is Mind or Consciousness-from which mind and matter, subject and object, individual and collective, and time and space co-dependently arise. The subject matter of quantum theory then becomes the fundamental mind-function of distinction ("measurement"), resulting in information and its statistical correlations. The message of quantum mechanics is surprising: the basic components of objects-the particles, electrons, quarks, etc.-cannot be thought of as ‘self-existent'. The reality that they, and hence all objects, are components of is ‘empirical reality', of experience."The universe begins to look more like a great thought than a great machine."-James Jeans Anomalous phenomena such as ESP and psychokinesis, collective consciousness, and synchronicity that are considered impossible in the context of the classical paradigm, fit naturally in, and can in turn provide evidence for the Quantum Paradigm. Spirituality and science are shown to be complementary approaches referring to the same reality, Mind, while each discipline retains its integrity. The Quantum Paradigm can be intellectually comprehended, as well as embodied: one can live in quantum reality. A good metaphor for this is "life as a dream": with no "real" objects as distinguished from experienced objects. Experience is "empty" of self-nature in the Buddhist sense, with everything interconnected and co-dependently arising. Experiencing the world by "embodying the Quantum Paradigm" is transformative, healing, and an antidote to alienation resulting from embodying the classical paradigm. Embodying the Quantum Paradigm and living in the Oneness of all creation can help humanity-increasingly lost in the materialism and individualism reinforced by our embodiment of the classical paradigm-and restore intimate connection and harmony with Spirit, Nature and fellow humans; we need such a transformation to survive and thrive in our technological society.
The concept of the elementary particle, a small, cannon-ball-like component of matter is an abstraction. Many of the properties of one elementary particle, the electron, for example, can be visualised as if the electron really is a small bullet; it has properties of speed, momentum and mass. There are now nearly one hundred elementary particles each with different properties and each with some aspects of a small bullet and each with other complementary properties. Mind, machinery and matter are an indivisible whole in which we are forced by virtue of logic and reason to work. The physicist’s current view of nature is that mind is connected with matter; matter is composed largely of space with constant movements and change occurring in that space. Most of the work was based also on fiendishly difficult mathematics and not on supposition alone.