This book introduces mathematicians, physicists, and philosophers to a new, coherent approach to theory and interpretation of quantum physics, in which classical and quantum thinking live peacefully side by side and jointly fertilize the intuition. The formal, mathematical core of quantum physics is cleanly separated from the interpretation issues. The book demonstrates that the universe can be rationally and objectively understood from the smallest to the largest levels of modeling. The thermal interpretation featured in this book succeeds without any change in the theory. It involves one radical step, the reinterpretation of an assumption that was virtually never questioned before - the traditional eigenvalue link between theory and observation is replaced by a q-expectation link: Objective properties are given by q-expectations of products of quantum fields and what is computable from these. Averaging over macroscopic spacetime regions produces macroscopic quantities with negligible uncertainty, and leads to classical physics. - Reflects the actual practice of quantum physics. - Models the quantum-classical interface through coherent spaces. - Interprets both quantum mechanics and quantum field theory. - Eliminates probability and measurement from the foundations. - Proposes a novel solution of the measurement problem.
This book introduces mathematicians, physicists, and philosophers to a new, coherent approach to theory and interpretation of quantum physics, in which classical and quantum thinking live peacefully side by side and jointly fertilize the intuition. The formal, mathematical core of quantum physics is cleanly separated from the interpretation issues. The book demonstrates that the universe can be rationally and objectively understood from the smallest to the largest levels of modeling. The thermal interpretation featured in this book succeeds without any change in the theory. It involves one radical step, the reinterpretation of an assumption that was virtually never questioned before - the traditional eigenvalue link between theory and observation is replaced by a q-expectation link: Objective properties are given by q-expectations of products of quantum fields and what is computable from these. Averaging over macroscopic spacetime regions produces macroscopic quantities with negligible uncertainty, and leads to classical physics. - Reflects the actual practice of quantum physics. - Models the quantum-classical interface through coherent spaces. - Interprets both quantum mechanics and quantum field theory. - Eliminates probability and measurement from the foundations. - Proposes a novel solution of the measurement problem.
Although it is 70 years old, there are still areas of quantum theory which are open to interpretation. This book deals with such interpretational problems, and in particular with the issue of the measurement process. The main theme is whether quantum mechanics can be viewed as a (semantically) complete theory, namely as a theory capable of describing not only the physical object under observation but also the measuring instruments used to detect the properties of that physical object. The problematic aspects arise from the fact that the measuring instruments themselves behave as classical physical systems. Thus, we are faced with the open problem of the transition from the quantum to the classical, or more explicitly, the problem of why the composition of many quantum micro-objects gives rise to classical macro-objects. This book goes carefully, exhaustively, and deeply into the interpretational problems of quantum mechanics induced by the measurement process. The solution of many relevant issues, as well as the problems that remain unsolved, emerge clearly. The discussion itself is self-contained and the technical parts are reader-friendly. This book is of value to graduate students and researchers who have an interest in the physical, mathematical, and philosophical foundations of quantum mechanics.
In this chapter, we define a new interpretation of quantum physics, called the thermal interpretation. The thermal interpretation of quantum physics (including quantum mechanics, quantum field theory, quantum statistical mechanics, and their applications) allows a consistent and deterministic relativistic quantum description of the universe from the smallest to the largest levels of modeling, including its classical aspects, without having to introduce any change in the formal apparatus of quantum physics. The goal of the thermal interpretation is to provide foundations that match all requirements from Chapter 8. The thermal interpretation agrees with how one interprets measurements in statistical thermodynamics, the macroscopic part of quantum physics, derived via statistical mechanics. Extrapolating from the macroscopic case, the thermal interpretation considers the functions of the state (or of the parameters characterizing a state from a particular family of states) as the objective properties of what really exists. Some of these are accessible to experiment-namely the expectation values of quantities that have a small uncertainty and vary sufficiently slowly in time and space. Because of the law of large numbers, all thermodynamic variables are in this category. By its very construction, the thermal interpretation naturally matches the classical, in essence, thermodynamical properties of our quantum world.
The mathematical formalism of quantum theory in terms of vectors and operators in infinite-dimensional complex vector spaces is very abstract. The definitions of many mathematical quantities used do not seem to have an intuitive meaning, which makes it difficult to appreciate the mathematical formalism and understand quantum mechanics. This book provides intuition and motivation to the mathematics of quantum theory, introducing the mathematics in its simplest and familiar form, for instance, with three-dimensional vectors and operators, which can be readily understood. Feeling confident about and comfortable with the mathematics used helps readers appreciate and understand the concepts and formalism of quantum mechanics. This book is divided into four parts. Part I is a brief review of the general properties of classical and quantum systems. A general discussion of probability theory is also included which aims to help in understanding the probability theories relevant to quantum mechanics. Part II is a detailed study of the mathematics for quantum mechanics. Part III presents quantum mechanics in a series of postulates. Six groups of postulates are presented to describe orthodox quantum systems. Each statement of a postulate is supplemented with a detailed discussion. To make them easier to understand, the postulates for discrete observables are presented before those for continuous observables. Part IV presents several illustrative applications, which include harmonic and isotropic oscillators, charged particle in external magnetic fields and the Aharonov–Bohm effect. For easy reference, definitions, theorems, examples, comments, properties and results are labelled with section numbers. Various symbols and notations are adopted to distinguish different quantities explicitly and to avoid misrepresentation. Self-contained both mathematically and physically, the book is accessible to a wide readership, including astrophysicists, mathematicians and philosophers of science who are interested in the foundations of quantum mechanics.
This paper presents the thermal interpretation of quantum physics. The insight from Part I of this series that Born's rule has its limitations -- hence cannot be the foundation of quantum physics -- opens the way for an alternative interpretation -- the thermal interpretation of quantum physics. It gives new foundations that connect quantum physics (including quantum mechanics, statistical mechanics, quantum field theory and their applications) to experiment. The thermal interpretation resolves the problems of the foundations of quantum physics revealed in the critique from Part I of this series. It improves the traditional foundations in several respects: * The thermal interpretation reflects the actual practice of quantum physics, especially regarding its macroscopic implications. * The thermal interpretation gives a fair account of the interpretational differences between quantum mechanics and quantum field theory. * The thermal interpretation gives a natural, realistic meaning to the standard formalism of quantum mechanics and quantum field theory in a single world, without introducing additional hidden variables. * The thermal interpretation is independent of the measurement problem. The latter becomes a precise problem in statistical mechanics rather than a fuzzy and problematic notion in the foundations. Details will be discussed in Part III.
The main theme of this book is the idea that quantum mechanics is valid not only for microscopic objects but also for the macroscopic apparatus used for quantum mechanical measurements. The author demonstrates the intimate relations that exist between quantum mechanics and its interpretation which are induced by the quantum mechanical measurement process. Consequently, the book is concerned both with the philosophical, metatheoretical problems of interpretations and with the more formal problems of quantum object theory. The consequences of this approach turn out to be partly very promising and partly rather disappointing. On the one hand, it is possible to give a rigorous justification of some important parts of interpretation, such as probability, by means of object theory. On the other hand, the problem of the objectification of measurement results leads to inconsistencies which cannot be resolved in an obvious way. This open problem has far-reaching consequences for the possibility of recognising an objective reality in physics.
Quantum mechanics is usually defined in terms of some loosely connected axioms and rules. Such a foundation is far from the beauty of, e.g., the `principles' underlying classical mechanics. Motivated, in addition, by notorious interpretation problems, there have been numerous attempts to modify or `complete' quantum mechanics. A first attempt was based on so-called hidden variables; its proponents essentially tried to expel the non-classical nature of quantum mechanics. More recent proposals intend to complete quantum mechanics not within mechanics proper but on a `higher (synthetic) level'; by means of a combination with gravitation theory (R Penrose), with quantum information theory (C M Caves, C A Fuchs) or with psychology and brain science (H P Stapp). I think it is fair to say that in each case the combination is with a subject that, per se , suffers from a very limited understanding that is even more severe than that of quantum mechanics. This was acceptable, though, if it could convincingly be argued that scientific progress desperately needs to join forces. Quantum mechanics of a closed system was a beautiful and well understood theory with its respective state being presented as a point on a deterministic trajectory in Liouville space---not unlike the motion of a classical N -particle system in its 6N -dimensional phase-space. Unfortunately, we need an inside and an outside view, we need an external reference frame, we need an observer. This unavoidable partition is the origin of most of the troubles we have with quantum mechanics. A pragmatic solution is introduced in the form of so-called measurement postulates: one of the various incompatible properties of the system under consideration is supposed to be realized (i.e. to become a fact, to be defined without fundamental dispersion) based on `instantaneous' projections within some externally selected measurement basis. As a result, the theory becomes essentially statistical rather than deterministic; furthermore there is an asymmetry between the observed and the observing. This is the point where consciousness may come in. Complemented by an introduction and several appendices, Henry Stapp's book consists essentially of three parts: theory, implications, and new developments. The theory part gives a very readable account of the Copenhagen interpretation, some aspects of a psychophysical theory, and, eventually, hints towards a quantum foundation of the brain--mind connection. The next part, `implications', summarizes some previous attempts to bridge the gap between the working rules of quantum mechanics and their possible consequences for our understanding of this world (Pauli, Everett, Bohm, Heisenberg). The last section, `new developments', dwells on some ideas about the conscious brain and its possible foundation on quantum mechanics. The book is an interesting and, in part, fascinating contribution to a field that continues to be a companion to `practical' quantum mechanics since its very beginning. It is doubtful whether such types of `quantum ontologies' will ever become (empirically) testable; right now one can hardly expect more than to be offered some consistent `grand picture', which the reader may find more or less acceptable or even rewarding. Many practicing quantum physicists, though, will remain unimpressed. The shift from synthetic ontology to analytic ontology is the foundation of the present work. This means that fundamental wholes are being partitioned into their ontologically subordinate components by means of `events'. The actual event, in turn, is an abrupt change in the Heisenberg state describing the quantum universe. The new state then defines the tendencies associated with the next actual event. To avoid infinite regression in terms of going from one state of tendencies to the next, consciousness is there to give these events a special `feel', to provide a status of `intrinsic actuality'. The brain of an alert human observer is similar in an important way to a quantum detection device: it can amplify small signals to large macroscopic effects. On the other hand, actual events are not postulated to occur exclusively in brains. They are more generally associated with the formation of records. Records are necessarily part of the total state of the universe: it is obvious that the state of the universe cannot undergo a Schrödinger dynamics and at the same time record its own history. `The full universe consists therefore of an exceedingly thin veneer of relatively sluggish, directly observable properties resting on a vast ocean or rapidly fluctuating unobservable ones.' The present ideas also bear on how the world should be seen to develop. While conventional cosmology encounters problems as to how to define the intial conditions, which would enter the governing equations of motion, here `the boundary conditions are set not at some initial time, but gradually by a sequence of acts that imposes a sequence of constraints. After any sequence of acts there remains a collection of possible worlds, some of which will be eliminated by the next act.' Connected with those acts is `meaning': there has always been some speculation about the special significance of local properties in our understanding of the world. One could argue that correlations (even the quantum correlations found, e.g., in the EPR-experiments) were as real as anything else. But also Stapp stresses the special role of locality: the `local observable properties, or properties similar to them are the natural, and perhaps exclusive, carriers of meaning in the quantum universe. From this point of view the quantum universe tends to create meaning.' This sounds like an absolute concept: meaning not with respect to something else, but defined intrinsically---not easy to digest. The role of consciousness in the developing quantum universe requires more attention. `The causal irrelevance of our thoughts within classical physics constitutes a serious deficiency of that theory, construed as a description of reality.' This is taken to be entirely different within quantum mechanics. `The core idea of quantum mechanics is to describe our activities as knowledge-seeking and knowledge-using agents.' `21st century science does not reduce human beings to mechanical automata. Rather it elevates human beings to agents whose free choices can, according to the known laws, actually influence their behaviour.' An example with respect to perception is discussed: `Why, when we look at a triangle, do we experience three lines joined at three points and not some pattern of neuron firings?' The brain `does not convert an actual whole triangle into some jumbled set of particle motions; rather it converts a concatenation of separate external events into the actualization of some single integrated pattern of neural activity that is congruent to the perceived whole triangle.' How convincing is this proposal? It is hard to tell. I think Henry Stapp did a good job, but there are tight limitations to any such endeavour. Quantum mechanics is often strange indeed, but it also gives rise to our classical world around us. For the emergence of classicality jumps and measurement projections (the basic phenomena connected with those fundamental events of choice) are not needed. Therefore, I doubt whether the explanation of the evolution of our world really allows (or requires) that much free choice. On the other hand, most scientist will agree that empirical science was not possible without free will: we could not ask independent questions if this asking was part of a deterministic trajectory. The fact that the result of a quantum measurement is indeterminate (within given probabilities) does certainly not explain free will. How about the type of measurment? The experimentalist will have to assume that he can select the pertinent observable within some limits. But given a certain design the so-called pointer basis (producing stable measurement results) is no longer a matter of free choice. `The main theme of classical physics is that we live in a clocklike universe.' Today it is often assumed that the universe was a big (quantum-) computer or a cellular automaton. Many would be all too happy to leave that rather restrictive picture behind. But where to go? Stapp suggests giving consciousness a prominent role: `The most profound alteration of the fundamental principles was to bring consciousness of human beings into the basic structure of the physical theory.' How far we are able to go in this direction will depend on the amount of concrete research results becoming available to support this view.