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WORLD SCIENTIFIC eBooks

Anthropic Reasoning and Quantum Cosmology

James B. Hartle

Published Dec 9, 2020• 1 citation
Publisher
DOI
10.1142/9789811216404_0016

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Introduction As a prescription for ascribing a priori probability weightings to the eventuality of finding oneself in the position of particular conceivable observers, the anthropic principle was originally developed for application to problems of cosmology [1] and biology [2]. The purpose of this chapter is to provide a self-contained introductory account of the motivation and reasoning underlying the recent development [3] of a more refined version of the anthropic principle that is needed for the provision of a coherent interpretation of quantum theory. In order to describe ordinary laboratory applications, it is commonly convenient, and entirely adequate, to use a ‘Copenhagen’ type representation, in which a Hilbert state vector undergoes ‘collapse’ when an observation is made. However, from a broader perspective it is rather generally recognized that such a collapse cannot correspond to any actual physical process. A leading school of thought on this subject was founded by Everett [4], who maintained the principle of the physical reality of the Hilbert state, and deduced that — in view of the agreement that no physical collapse process occurs — none of the ensuing branch channels can be ‘more real than the rest’. This was despite the paradox posed by the necessity that they be characterized by different (my italics) ‘weightings’, the nature of which was never satisfactorily explained. This intellectual flaw in the Everett doctrine was commonly overlooked, not so much by its adherents, who were seriously concerned about it [5], as by its opponents, who were upset by its revolutionary ‘multi-universe’ implications.

Cambridge University Press eBooks•Jun 21, 2007•6 citations
Computability and physical theories / R. Geroch and J.B. Hartle -- Excess baggage -- Sources of predictability -- The no-boundary wave function of the universe -- Scientific knowledge from the perspective of quantum cosmology -- The physics of 'now' -- The quantum mechanics of closed systems -- The spacetime approach to quantum mechanics -- Quantum physics and human language -- Quantum pasts and the utility of history -- The quasiclassical realms of this quantum universe -- Living in a superposition -- The quantum mechanical arrows of time -- Why our universe is comprehensible -- Quantum cosmology : problems for the 21st century -- Anthropic reasoning and quantum cosmology -- Are we typical? / J.B. Hartle and M. Srednicki -- Science in a very large universe / M. Srednicki and J.B. Hartle -- The observer strikes back / J.B. Hartle and T. Hertog -- Quantum multiverses -- Quantum mechanics at the Planck scale -- The state of the universe -- The impact of cosmology on quantum mechanics -- Murray Gell-Mann : a short appreciation -- Working with Stephen Hawking
Introduction As a prescription for ascribing a priori probability weightings to the eventuality of finding oneself in the position of particular conceivable observers, the anthropic principle was originally developed for application to problems of cosmology [1] and biology [2]. The purpose of this chapter is to provide a self-contained introductory account of the motivation and reasoning underlying the recent development [3] of a more refined version of the anthropic principle that is needed for the provision of a coherent interpretation of quantum theory. In order to describe ordinary laboratory applications, it is commonly convenient, and entirely adequate, to use a ‘Copenhagen’ type representation, in which a Hilbert state vector undergoes ‘collapse’ when an observation is made. However, from a broader perspective it is rather generally recognized that such a collapse cannot correspond to any actual physical process. A leading school of thought on this subject was founded by Everett [4], who maintained the principle of the physical reality of the Hilbert state, and deduced that — in view of the agreement that no physical collapse process occurs — none of the ensuing branch channels can be ‘more real than the rest’. This was despite the paradox posed by the necessity that they be characterized by different (my italics) ‘weightings’, the nature of which was never satisfactorily explained. This intellectual flaw in the Everett doctrine was commonly overlooked, not so much by its adherents, who were seriously concerned about it [5], as by its opponents, who were upset by its revolutionary ‘multi-universe’ implications.