In the last chapter we saw how the measurement problem in quantum theory arises when we try to treat the measurement apparatus as a quantum system. We need more apparatus to measure which state the first apparatus is in, and we have a measurement chain that seems to go on indefinitely. There is, however, one place where this apparently infinite sequence certainly seems to end and that is when the information reaches us. We know from experience that when we look at the photon detector we see that either it has recorded the passage of a photon or it hasn't. When we open the box and look at the cat either it is dead or it is alive; we never see it in the state of suspended animation that quantum physics alleges it should be in until its state is measured. It might follow, therefore, that human beings should be looked on as the ultimate measuring apparatus. If so, what aspect of human beings is it that gives them this apparently unique quality? It is this question and its implications that form the subject of the present chapter. Let us examine more closely what goes on when a human being observes the quantum state of a system. We return to the set-up described in the last chapter, where a 45° photon passes through a polarisation analyser that moves a pointer to one of two positions (H or V) depending on whether the photon is horizontally or vertically polarised. At least that is what would happen if the analyser and pointer behaved as a measuring apparatus. If however we treat them as part of the quantum system, the pointer is placed in a superposition of being at H and at V until its state is measured. We now add a human observer who looks at the pointer (it would be possible to imagine the observer using one of his other senses, for example hearing a particular sound caused by a change in the pointer’s position, but it is clearer if we think of a visual observation).
In the last chapter we saw how the measurement problem in quantum theory arises when we try to treat the measurement apparatus as a quantum system. We need more apparatus to measure which state the first apparatus is in, and we have a measurement chain that seems to go on indefinitely. There is, however, one place where this apparently infinite sequence certainly seems to end and that is when the information reaches us. We know from experience that when we look at the photon detector we see that either it has recorded the passage of a photon or it hasn't. When we open the box and look at the cat either it is dead or it is alive; we never see it in the state of suspended animation that quantum physics alleges it should be in until its state is measured. It might follow, therefore, that human beings should be looked on as the ultimate measuring apparatus. If so, what aspect of human beings is it that gives them this apparently unique quality? It is this question and its implications that form the subject of the present chapter. Let us examine more closely what goes on when a human being observes the quantum state of a system. We return to the set-up described in the last chapter, where a 45° photon passes through a polarisation analyser that moves a pointer to one of two positions (H or V) depending on whether the photon is horizontally or vertically polarised. At least that is what would happen if the analyser and pointer behaved as a measuring apparatus. If however we treat them as part of the quantum system, the pointer is placed in a superposition of being at H and at V until its state is measured. We now add a human observer who looks at the pointer (it would be possible to imagine the observer using one of his other senses, for example hearing a particular sound caused by a change in the pointer’s position, but it is clearer if we think of a visual observation).
In the last chapter we saw how the measurement problem in quantum theory arises when we try to treat the measurement apparatus as a quantum system. We need more apparatus to measure which state the first apparatus is in, and we have a measurement chain that seems to go on indefinitely. There is, however, one place where this apparently infinite sequence certainly seems to end and that is when the information reaches us. We know from experience that when we look at the photon detector we see that either it has recorded the passage of a photon or it hasn't. When we open the box and look at the cat either it is dead or it is alive; we never see it in the state of suspended animation that quantum physics alleges it should be in until its state is measured. It might follow, therefore, that human beings should be looked on as the ultimate measuring apparatus. If so, what aspect of human beings is it that gives them this apparently unique quality? It is this question and its implications that form the subject of the present chapter. Let us examine more closely what goes on when a human being observes the quantum state of a system. We return to the set-up described in the last chapter, where a 45° photon passes through a polarisation analyser that moves a pointer to one of two positions (H or V) depending on whether the photon is horizontally or vertically polarised.
In the last chapter, we considered the possibility that an object such as the pointer of an apparatus designed to measure H/V polarisation (see Figure 7.1) might in principle be forbidden from being in a quantum superposition if it was large enough. A microscopic system, such as a photon polarised at 45 ° to the horizontal, would then collapse into an h or a v state as a consequence of such a measurement. To test this idea, we considered how we might detect a macroscopic object in such a superposition and we found that this was very difficult in practice. The oscillating pointer of Figure 7.1 is very sensitive to random thermal disturbances and as a result is almost certainly going to swing in one direction or the other, rather than being in a superposition of both. Macroscopic superpositions have indeed been observed in SQUIDs (see the last section in Chapter 7), but only after great care has been taken to eliminate similar thermal effects. In the context of the last chapter, the randomness associated with thermal motion was considered as a nuisance to be eliminated, but might it instead be just what we are looking for? Perhaps it is not that thermal effects prevent us observing quantum superpositions, but rather that such states are impossible in principle when thermal disturbances are present. This could provide another way out of the measurement problem.
In the last chapter, we considered the possibility that an object such as the pointer of an apparatus designed to measure H/V polarisation (see Figure 7.1) might in principle be forbidden from being in a quantum superposition if it was large enough. A microscopic system, such as a photon polarised at 45° to the horizontal, would then collapse into an h or a ν state as a consequence of such a measurement. To test this idea, we considered how we might detect a macroscopic object in such a superposition and we found that this was very difficult to do. The oscillating pointer of Figure 7.1 is very sensitive to random thermal disturbances and as a result is almost certainly going to swing in one direction or the other, rather than being in a superposition of both. Macroscopic superpositions have indeed been observed in SQUIDs (see the last section in Chapter 7), but only after great care has been taken to eliminate similar thermal effects. In the context of the last chapter, the randomness associated with thermal motion was considered as a nuisance to be eliminated, but might it instead be just what we are looking for? Perhaps it is not that thermal effects prevent us observing quantum superpositions, but rather that such states are impossible in principle when thermal disturbances are present. This could provide another way out of the measurement problem.
A completely different interpretation of the measurement problem, one which many professional scientists have found attractive if only because of its mathematical elegance, was first suggested by Hugh Everett III in 1957 and is known variously as the ‘relative state’, ‘many-worlds’ or ‘branching-universe’ interpretation. This viewpoint gives no special role to the conscious mind and to this extent the theory is completely objective, but we shall see that many of its other consequences are in their own way just as revolutionary as those discussed in the previous chapter. The essence of the many-worlds interpretation can be illustrated by again considering the example of the 45° polarised photon approaching the H/V detector. Remember what we demonstrated in Chapters 2 and 4: from the wave point of view a 45° polarised light wave is equivalent to a superposition of a horizontally polarised wave and a vertically polarised wave. If we were able to think purely in terms of waves, the effect of the H/V polariser on the 45° polarised wave would be simply to split the wave into these two components. These would then travel through the H and V channels respectively, half the original intensity being detected in each. Photons, however, cannot be split but can be considered to be in a superposition state until a measurement ‘collapses’ the system into one or other of its possible outcomes. Up to now, we have argued that collapse must inevitably happen somewhere in the measurement chain – even if only when the information reaches a conscious mind.
The newly revised edition of this well-known book categorizes prevalent views on measurement as described by quantum mechanics, discusses basics agreed to by many who on other issues disagree, and describes some of the problems. Although many paragraphs rest unchanged from the first (1991) edition, results found since 1991 are used to reorganize and sharpen the focus of the book, so that even the old paragraphs are now understood differently and more clearly. One advance in the second edition is a new and more general no-go theorem; another is separation of formal derivations from interpretation. The dozen or so definitions essential to following the book even casually are stated clearly. By this means the authors succeed pretty well in achieving their stated desire to make the book comprehensible to those who do not share their philosophic predispositions. While I differ in philosophy from the authors, attending to their discussion uncovered weaknesses in my own thinking and improved it. The mathematical language of quantum mechanics expresses a system under measurement by states (as rays in a Hilbert space) and a hamiltonian operator, distinct from the apparatus that produces outcomes, which is expressed by a positive operator-valued (POV) measure. In this way quantum language separates state preparation from state measurement. Often the Hilbert space is viewed as a tensor product of subspaces, allowing further conceptual separations. The authors take the stance that quantum mechanics calls for splitting the empirical world into parts, the most essential being (1) objective systems S (to be observed) and (2) apparatus A (preparation and registration devices that produces outcomes (or, as the authors write, definite pointer values) of the observed system). In some interpretations, one or both of an observer and an environment appear as additional parts. What is to be included in the system S versus the apparatus A is not specified by the language, but is open to the theoretician; a probe, for example, can be analysed as either part of the apparatus or as part of the system, as was discussed by von Neumann in work cited by the authors. With what should a theory of measurement be concerned? A broad division of approaches is defined by how one answers the question: should one try to do away with the cut between measuring apparatus and system? The authors phrase this as a choice of REFERENT, a term which in my mind puts them on shaky semantic ground; anyway The Quantum Theory of Measurement is concerned with implications of the `yes'. The book unfolds with the power of a tragedy, in which the logical consequences lead, step-by-step, to the statement and proof of theorem 6.2.1, which, roughly speaking, asserts the non-existence of a solution to the problem of getting definite pointer values from measuring apparatus that exhibits the superposition demanded by its description as a quantum system. Possible responses to this theorem are discussed, among them the many-worlds interpretation and a modification of quantum mechanics that elevates decoherence to a principle. Citations of the literature are thorough, and many points of view are crisply summarized. The book is indispensable to both those who work in the broad direction chosen by the authors and to those who wish to set any other direction in context.
Abstract The strange behaviour of photons described at the end of the last chapter immediately raises all sorts of questions about the meaning of quantum theory. We might be encouraged to look for this meaning by going back to the theory’s mathematical structure: perhaps by trying to find out how we might better interpret some of its elements. However, it is a central argument of this book that, no matter where we look, we are always led back to philosophy. At first sight, this might seem to be an odd thing to claim. After all, modern textbooks on quantum physics and chemistry rarely (if ever) discuss philosophy. We accept that the behaviour of photons is strange, but surely it is something that we can at least study experimentally-do we need philosophy in these circumstances? But this is the whole point. Quantum theory directly challenges our understanding of the nature of the fundamental particles and the process of measurement, and we cannot go forward unless we adopt some kind of interpretation. As we will see, this interpretation has to be based on some philosophical position.