Divine action in the world is one of the important problematic questions in contemporary philosophy of religion. After new inventions in modern physics during 20’th century some of the scholars claimed that in spite of classical physics in which physical laws constrain divine actions, in modern physics, uncertainty principle could explain and justify God intervention in the world. But quantum mechanics had produced big challenges in ontology and had not straightforward metaphysics and resulted to different interpretations, each suggesting different way to explain divine actions. Bohmian interpretation of quantum mechanics regarding his special metaphysical ideas like implicate order, holomovement and holism presenting novel perspective on this issue. This article investigate relation between Bohmian interpretation of quantum mechanics and divine actions in the world and shows its capacities on this issue.
Divine action in the world is one of the important problematic questions in contemporary philosophy of religion. After new inventions in modern physics during 20’th century some of the scholars claimed that in spite of classical physics in which physical laws constrain divine actions, in modern physics, uncertainty principle could explain and justify God intervention in the world. But quantum mechanics had produced big challenges in ontology and had not straightforward metaphysics and resulted to different interpretations, each suggesting different way to explain divine actions. Bohmian interpretation of quantum mechanics regarding his special metaphysical ideas like implicate order, holomovement and holism presenting novel perspective on this issue. This article investigate relation between Bohmian interpretation of quantum mechanics and divine actions in the world and shows its capacities on this issue.
The common understanding of Copenhagen interpretation of the uncertainty principle and indeterminism in quantum physics is that it is a negation of causal relationships. Having the relationship between the existence of God and causality in mind, some advocates of ontological naturalism assert that by negating causality in modern physics, there remains no room for belief in God as the necessary cause of the world and His actions in it. To examine this claim, I will explain briefly the quantum theory, Copenhagen interpretation of uncertainty principle, and its epistemological position. Next, I will investigate its relationship with causality and divine actions. The article concludes that not only is there no conflict between Copenhagen interpretation and causality, but the former is based on the latter and has complete coherence with the belief in God and His actions in the world. Compared to classical physics, its consistency with direct and special divine actions in the world is more.
This thesis aims to contribute to the discussion of how to interpret the Bohmian ontology. Bohmian Mechanics is a quantum theory that describes the motion of particles, whose trajectories are determined by the quantum wave-function. This theory faces two key questions. The former concerns the metaphysical characterization of the particles; the latter relates to the ontological status of the wave-function. \nAfter briefly presenting two possible metaphysical characterizations of the particles, I dedicate the bulk of this work to investigating the status of the wave-function. In particular, I analyse the realist view (which regards the wave-function as a multi-dimensional field) and the nomological view (which considers the wave-function as a law-like entity). My investigation touches upon different levels of inquiry. First, I show that these two ontological interpretations depend on contrasting formulations of the law that dictates the particle motion. Second, I argue that both views defend very problematic ontologies that not only violate familiar metaphysical criteria but also fail to provide a satisfactory explanation of the relation between the particles and the wave-function. Third, I spell out the implicit methodologies that underlie the two views, arguing that they conflate three important categories that should rather be kept separate: the informationally-complete representation of the system, the ontologically-complete representation of the system, and the ontology itself. \nFinally, I present and advocate structural realism as the metaphysical framework for investigating and understanding the Bohmian ontology. According to the structuralist interpretation, the wave-function represents a network of modal relations whose relata are the particles. I argue that this third view provides the best account of the Bohmian system for three reasons. First of all, it offers a parsimonious ontology that does not create any issue of metaphysical underdetermination. Secondly, it supplies an explanatorily powerful ontology. Thirdly, it relies on a sound methodological program. I conclude with an interesting insight: this structuralist interpretation can be regarded as reconciling the realist view and the nomological view given that it takes on aspects of both views and is compatible with both formulations of the law of motion for the particles. \n
This chapter explores about action and quantum whose roots trace back four decades in the field of theology and science. It first discusses methodological issues, including the warrant for a bottom-up approach to action and the problems of the multiple interpretability of quantum and historical relativism. Next it turns to two philosophical issues: the phenomenological domain of the measurement problem and its relation to the indeterministic form of the Copenhagen interpretation of quantum physics. The chapter proposes that a trinitarian doctrine of God is the most suitable context for locating the divine action and quantum mechanics thesis. It finally lays out directions for future research on the philosophical implications of quantum and their relevance for action, including a proposed architecture of philosophical issues, an exploration of implications of Bell's theorem, and a comparison of nonlocality and (in)determinism in Bohm's formulation and the Copenhagen interpretation. Keywords: Copenhagen interpretation; action; quantum
Throughout the 20 th century, quantum mechanics was celebrated as the ultimate proof that modern science is leaving behind deterministic mechanical materialism and admitted that it is dealing with non-material entities; moreover, the notion that our reality takes place through being observed opens up to a subjectivist denial of objective reality.Some quantum scientists themselves claimed that the only way to account for our entire universe is to presuppose a global external observer (i.e., God).The text rejects not only this direct theological solution but also the traditional "realist" stance which secretly relies on a divine dimension (the divine status of natural laws).It proposes a reading of the ontological implications of quantum physics which opens up the way for a consequent materialism, even if, from a traditional reading, this may appear to be an odd materialism without matter.
The last century has witnessed a remarkable conflation of thought between contemporary physics and the Jewish mystical tradition or Kabbalah. Nowhere does this merger resonate more cogently than with ideas promulgated by the influential and iconoclastic physicist, David Bohm. Notwithstanding the radically different lexicons invoked, there exist striking conceptual parallels between the ‘implicate-explicate orders’ and ‘holographic universe’ of Bohmian mechanics and the fundamental Kabbalistic principles of Enclothement, Interinclusion, and Interpenetration. In this confluence of Bohmian mechanics and Jewish mysticism, and drawing on additional insights derived from mainstream quantum and relativistic physics, a Kabbalistic ontology of consciousness incorporating the tenets of panpsychism and panentheism is presented. The phenomenon of synchronicities is analysed through the lenses of Kabbalistic panpsychism and Bohmian physics to underscore further the conceptual homologies that exist between these disparate disciplines. Potential implications of this exercise for epistemology, science, and religion are briefly considered.
The aim of this book is to provide a comprehensive guide to the metaphysics of Bohmian mechanics. Bohmian mechanics is a quantum theory that describes the motion of particles following trajectories that are determined by the quantum wave-function. The key question that the theory has to face relates to the ontological interpretation of the quantum wave-function. The main debate has mostly centered around two opposing views, wave-function realism on the one hand, and the nomological view on the other hand. The supporters of the former believe that the wave-function is a physical field living in a high-dimensional space; the supporters of the latter regard the wave-function as just an entity that appears in the laws of nature and lacks physical status. This monograph discusses both views open-mindedly, illuminating their tacit problems and providing new insight into how they can be overcome. Moreover, it discusses the structuralist view, which is often neglected and which can be regarded as a reconciliation of the two main opposing camps.