What is reality? In order to make predictions, all concepts in a scientific study and subsequent theory must be accurately represented by mathematical principles, and those concepts and principles must embody reality.
Henry has successfully tested the Split button of his quantum suit that enables a quantum object to be in several places at the same time. This bizarre phenomenon is explained by the superposition principle, which reflects Henry’s wavelike properties. Yet Henry remains a single entity as he splits into two superposed versions. In order to understand such behavior, the emergence of the relevant concepts, from classical wave theory, through the quanta hypothesis and the subsequent development of QM, are reviewed. The possibility of such momentous changes in human thinking as the QM scientific revolution is disconcerting if one seeks the truth of the world through physics. A retrospective of the views on the rapport of physics with reality and its roots in mythical or symbolic pictures of the world suggests that the QM revolution eludes straightforward explanation. The QM superposition principle is mathematically formulated in the appendix to this chapter.
The term Quale Mechanics is proposed here as describing the qualitative aspects of Quantum Mechanics that are susceptible of metaphysical considerations. The aim of Quale Mechanics is to distill the quantum discourse to its pillars in order to construct its proper – philosophical in nature – quale discourse. The framework of the discussion is initiated by revisiting the platonic approach of the manner in which knowledge is perceived/processed, and then by discussing the four sapiential stages before arriving at concept of the eide. The sensible-suprasensible dichotomy is exposed by contrasting aistheta to the eide. A discussion on the historical development and the foundation of the pillars of Quantum Mechanics is followed. This includes Planck’s solution for the black-body radiation problem with the introduction of quanta – in conflict with Newtonian physics – followed by Einstein’s explanation of the photoelectric effect and the implications involving the dual nature of light (particle vs. wave) and two generalizations of the quantum character of matter: the planetary model of the atom by Bohr, and the dual particle-wave character of electron demonstrated by de Broglie. The subsequent distillation of these semi-classical concepts into more abstract mathematical concepts by Heisenberg, Born, Dirac and Pauli are then reviewed – with Heisenberg’s uncertainty principle and with the concept of wavefunction as landmarks that unmistakably departs from the classical deterministic view of matter. A representative illustration of these achievements is given by the Casimir effect – with implications for gravity and an illustration of how vacuum can in fact not be considered to be truly void. Quantum Mechanics, as the most accurate mathematical framework which can be employed in order to describe and predict the natural phenomena occurring at the atom-size dimensions of reality, may thus be considered as the root from which the concept of Quale Mechanics is emerged in order to construct the parallel between the metaphysical existence and the quantum physical wavefunction collapse. It is concluded that, within its underlying, Quantum Mechanics is a (hopefully fruitful) reiteration of the Ancient Greek Weltanschauung.
For many years, Arkady Plotnitsky has written extensively about the interpretation of quantum mechanics, and his source of inspiration has undoubtedly been Niels Bohr’s philosophy to which he has returned time and again in order to make clear what Bohr said and meant. More than many other philosophers, Plotnitsky’s work shows a deep understanding of quantum mechanics and of Bohr’s thinking especially. In the present paper, he attempts to give a rational reconstruction of what he sees as Heisenberg’s Pythagorean revolution. This he explains as Heisenberg’s aim in his search for a theory. Heisenberg was looking for “a strictly predictive theory of quantum phenomena (only probabilistically predictive on the experimental grounds), without requiring this theory to represent the ultimate reality responsible for quantum phenomena. This is the form of Pythagorean view that this article advocates under the heading of the ‘reality-without-realism’ (RWR) Pythagorean view, also possible in mathematics”. Unfortunately, I think that Plotnitsky’s rational reconstruction misses some important historical facts just as I think the expression “ultimate reality” is unfortunate. Rejecting that our physical theories represent a world beyond the phenomena does not imply that there is something left to be represented in the future.