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Routledge eBooks

Deterministic Interpretations of Quantum Mechanics

Peter E. Hodgson

Published Sep 8, 2017• 0 citations
Publisher

Abstract

The dominance of the Copenhagen interpretation is the result of a historical accident (Cushing, 1994). At the Solvay conference in 1927, Louis de Broglie put forward the deterministic pilot wave theory, described later. Never slow to criticize, Pauli jumped up and demolished de Broglie’s proposal, and de Broglie was so discouraged by this that he did not develop his interpretation any further. The Copenhagen interpretation was then developed by Bohr, Heisenberg, Pauli and many others, as described in the previous chapter. It was strongly supported by von Neumann’s proof of the impossibility of hidden variables. Years later, in 1952, Bohm published a deterministic hidden variable theory, showing that there must be something wrong with von Neumann’s proof. The error was found by John Bell in 1966, as described in the last chapter, and he also showed how Pauli’s objections to de Broglie’s original idea can be answered. If this had been done at the conference in 1927, quantum mechanics could have been interpreted deterministically from the beginning. The essential mistake in the Copenhagen interpretation is to treat it as a complete account of the behaviour of each individual system. It is frequently claimed that it enables us to calculate, at least in principle, everything that can be measured. Thus Hooft (1997, p. 11) said that ‘The laws of quantum mechanics have been formulated very accurately. We know exactly how to compute anything we would like to know.’ Also Peierls (1997, p. 25) has said that quantum mechanics ‘had become a complete and consistent scheme capable of giving a unique answer to any questions relating to actual or possible observations’. Even if this were true, it would not imply that it is the final complete theory, for it is always possible that some new phenomenon might be found that cannot be calculated quantum-mechanically. However, it is not true: there are many phenomena such as the time of decay of a radioactive nucleus, or the direction a particle is scattered by a nucleus, that cannot be calculated, even in principle. Quantum mechanics is therefore an incomplete theory. We can only calculate the statistical properties of these systems, such as the half-life of a radioactive decay or the differential scattering cross-section that gives the probabilities that a particle is scattered through various angles. All measurements of quantum systems are of this statistical character. It might be thought that the possibility of making measurements on a single electron provides an exception to this. However, even in such cases the electron is continually bathed in a fluctuating background radiation from nearby atoms. Since this is variable, that electron is a member of an ensemble of electrons subject to different fluctuations. All these examples clearly demonstrate the statistical character of quantum mechanics. ‘I am rather firmly convinced’, Einstein (in Schilpp, 1949, pp. 666, 671) remarked, ‘that the essentially statistical character of contemporary quantum theory is solely to be ascribed to fact that this theory operates with an incomplete description of physical systems’. As a result, ‘the c-function is to be understood as the description not of a single system but of an ensemble of systems’. So, ‘if the statistical quantum theory does not pretend to describe the individual system completely, it appears unavoidable to look elsewhere for a complete description of the individual systems’. Thus ‘the difficulties of theoretical interpretation disappear, if one views the quantum-mechanical description as a description of an ensemble of systems’. If this is achieved, ‘the statistical theory would, within the framework of future physics, take an approximately analogous position to statistical mechanics within the framework of classical mechanics’. ‘Thus, essentially, nothing has changed since Galileo or Newton or Faraday concerning the status of the ‘‘observer’’ or our ‘‘consciousness’’ or of our ‘‘information’’ in physics’ (Popper, 1982, p. 46). Once this is accepted, the quantum paradoxes that plagued the Copenhagen interpretation are easily resolved, as described below. In any textbook of quantum mechanics problems such as the calculation of the energy levels of the hydrogen atom are solved as if that hydrogen atom is alone in the universe. As Feynman (1972) remarked, ‘when we solve a quantum-mechanical problem, what we really do is to divide the universe into two parts – the system in which we are interested and the rest of the universe. We then usually act as if the system in which we are interested comprised the whole universe.’ In fact, however, every hydrogen atom on which measurements are made is surrounded by other atoms and exposed to their radiations. Quantum mechanics somehow takes this into account and gives the average behaviour of an ensemble of hydrogen atoms. A more detailed theory takes these influences into account. One attempt to do this is stochastic electrodynamics, described in a later section.

DOI
10.4324/9781315236407-13

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Routledge eBooks•Sep 8, 2017•0 citations

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•May 6, 2018•0 citations
The dominance of the Copenhagen interpretation is the result of a historical accident (Cushing, 1994). At the Solvay conference in 1927, Louis de Broglie put forward the deterministic pilot wave theory, described later. Never slow to criticize, Pauli jumped up and demolished de Broglie’s proposal, and de Broglie was so discouraged by this that he did not develop his interpretation any further. The Copenhagen interpretation was then developed by Bohr, Heisenberg, Pauli and many others, as described in the previous chapter. It was strongly supported by von Neumann’s proof of the impossibility of hidden variables. Years later, in 1952, Bohm published a deterministic hidden variable theory, showing that there must be something wrong with von Neumann’s proof. The error was found by John Bell in 1966, as described in the last chapter, and he also showed how Pauli’s objections to de Broglie’s original idea can be answered. If this had been done at the conference in 1927, quantum mechanics could have been interpreted deterministically from the beginning. The essential mistake in the Copenhagen interpretation is to treat it as a complete account of the behaviour of each individual system. It is frequently claimed that it enables us to calculate, at least in principle, everything that can be measured. Thus Hooft (1997, p. 11) said that ‘The laws of quantum mechanics have been formulated very accurately. We know exactly how to compute anything we would like to know.’ Also Peierls (1997, p. 25) has said that quantum mechanics ‘had become a complete and consistent scheme capable of giving a unique answer to any questions relating to actual or possible observations’. Even if this were true, it would not imply that it is the final complete theory, for it is always possible that some new phenomenon might be found that cannot be calculated quantum-mechanically. However, it is not true: there are many phenomena such as the time of decay of a radioactive nucleus, or the direction a particle is scattered by a nucleus, that cannot be calculated, even in principle. Quantum mechanics is therefore an incomplete theory. We can only calculate the statistical properties of these systems, such as the half-life of a radioactive decay or the differential scattering cross-section that gives the probabilities that a particle is scattered through various angles. All measurements of quantum systems are of this statistical character. It might be thought that the possibility of making measurements on a single electron provides an exception to this. However, even in such cases the electron is continually bathed in a fluctuating background radiation from nearby atoms. Since this is variable, that electron is a member of an ensemble of electrons subject to different fluctuations. All these examples clearly demonstrate the statistical character of quantum mechanics. ‘I am rather firmly convinced’, Einstein (in Schilpp, 1949, pp. 666, 671) remarked, ‘that the essentially statistical character of contemporary quantum theory is solely to be ascribed to fact that this theory operates with an incomplete description of physical systems’. As a result, ‘the c-function is to be understood as the description not of a single system but of an ensemble of systems’. So, ‘if the statistical quantum theory does not pretend to describe the individual system completely, it appears unavoidable to look elsewhere for a complete description of the individual systems’. Thus ‘the difficulties of theoretical interpretation disappear, if one views the quantum-mechanical description as a description of an ensemble of systems’. If this is achieved, ‘the statistical theory would, within the framework of future physics, take an approximately analogous position to statistical mechanics within the framework of classical mechanics’. ‘Thus, essentially, nothing has changed since Galileo or Newton or Faraday concerning the status of the ‘‘observer’’ or our ‘‘consciousness’’ or of our ‘‘information’’ in physics’ (Popper, 1982, p. 46). Once this is accepted, the quantum paradoxes that plagued the Copenhagen interpretation are easily resolved, as described below. In any textbook of quantum mechanics problems such as the calculation of the energy levels of the hydrogen atom are solved as if that hydrogen atom is alone in the universe. As Feynman (1972) remarked, ‘when we solve a quantum-mechanical problem, what we really do is to divide the universe into two parts – the system in which we are interested and the rest of the universe. We then usually act as if the system in which we are interested comprised the whole universe.’ In fact, however, every hydrogen atom on which measurements are made is surrounded by other atoms and exposed to their radiations. Quantum mechanics somehow takes this into account and gives the average behaviour of an ensemble of hydrogen atoms. A more detailed theory takes these influences into account. One attempt to do this is stochastic electrodynamics, described in a later section.
The difficulties of the old quantum theory were largely dispelled by the development of quantum mechanics in the 1920s. First Heisenberg (1925) developed the rather abstract matrix mechanics and soon after Schro¨dinger (1926; see also Eckart, 1926) developed the physically more appealing wave mechanics. Subsequently he showed them to be mathematically equivalent. The physicists were greatly relieved; now they had once again a mathematical formalism that enabled the results of experiments to be calculated. It was possible to move forward. It is certainly a very elegant and indeed beautiful formalism, and does enable the results of many physical measurements to be calculated with great accuracy. It is used daily by atomic and nuclear physicists; there is no other way to make calculations. From the earliest days there has been intense debate about the interpretation of quantum mechanics, and it shows no signs of being settled; if anything it is becoming more intense over the years. As Penrose has remarked, no one understands quantum mechanics. Feynman (1967; see also Sykes, 1994) also admitted that ‘nobody understands quantum mechanics’, and Einstein once remarked: ‘I have thought a hundred times as much about the quantum problems as I have about general relativity theory’ (Pais, 1994, p. 57). It should therefore be evident that the most that can be done here is to try to show where the real difficulties lie, and how the failure to recognize that quantum mechanics is an essentially statistical theory has led to a series of confusing quantum paradoxes. It is just these paradoxes that have often been used to support theological speculations. It is useful to ask what ‘understanding quantum mechanics’ actually means. Certainly it means being able to calculate the results of many measurements. The same applies to Newton’s theory of gravitation, which we understand in the sense that we can use it as a basis of calculation, although we do not really understand the gravitational force itself. Very often, especially in modern physics, the mathematical formalism does not give us the sort of intuitive physical feeling for what is going on that we often obtain from classical mechanics. Perhaps we can never achieve more than this for quantum mechanics. In classical mechanics we can assume that a property that is measured objectively exists prior to the interaction of the measuring apparatus with the observed system. Quantum mechanics, however, ‘is incompatible with the proposition that measurement discovers some unknown but pre-existing property’ (Peres, 1997, p. 14). There is an important distinction between mysteries and absurdities. We may be forced to live with mysteries, but there is no reason why we should put up with absurdities such as the wave-particle duality, tunnelling through potential barriers, acausal events and the collapse of the wave function. These are the quantum paradoxes that will be discussed later on. They arise within the Copenhagen interpretation of quantum mechanics and are solved by other interpretations. These alternative interpretations enable us to make conjectures about what is going on, even though we cannot understand it in detail. This is acceptable and a stimulus to further research. It is certainly difficult enough to understand quantum mechanics, but there is no need to try to visualize logical absurdities in the effort to do so. Quantum mechanics is a mathematical formalism that makes it possible to calculate the results of some experiments. Anything more than this, such as questions about the interpretation of what is measured and whether it tells us what is actually going on in the system being studied, belongs to philosophy. Thus we are concerned here with what is essentially a philosophical debate; if it were just a matter of physics the debate would have been settled long ago. One of the difficulties is that it invokes the results of experiments and uses the language of quantum mechanics. Inevitably this language uses philosophical terms and then it is easy to give the impression that the philosophical propositions are in some way entailed by the physical results. These in turn can influence theological thinking. In order to be quite clear which arguments are justified and which are not, it is essential to separate the three levels of discourse: physical, philosophical and theological. Our task is to relate these together, and this immediately raises the traditional problems of the philosophy of science, including the relation of experiment to theory, and of theory to explanation. We begin by discussing experiments, distinguishing between those that are real and those that are imaginary.
The founding fathers of quantum mechanics had already perceived the essence of the difficulties of quantum mechanics; today, after almost a century, the discussions are still lively and, if some very interesting new aspects have emerged, at a deeper level the questions have not changed so much. What is more recent, nevertheless, is a general change of attitude among physicists: until about 1970 or 1980, most physicists thought that the essential questions had been settled, and that “Bohr was right and proved his opponents to be wrong”. This was probably a consequence of the famous discussions between Bohr, Einstein, Schrödinger, Heisenberg, Pauli, de Broglie, and others (in particular at the Solvay meetings [1–3], where Bohr's point of view had successfully resisted Einstein's extremely clever attacks). The majority of physicists did not know the details of the arguments. They nevertheless thought that the standard “Copenhagen interpretation” had clearly emerged from the infancy of quantum mechanics as the only sensible attitude for good scientists. This interpretation includes the idea that modern physics must contain indeterminacy as an essential ingredient: it is fundamentally impossible to predict the outcome of single microscopical events; it is impossible to go beyond the formalism of the wave function (or its generalization, the state vector ∣ψ) and complete it.
The Copenhagen interpretation has been the subject of much criticism, notably by De Broglie and Einstein, because it contradicts the principles of causality and realism. The aim of this essay is to study the wave mechanics as an alternative to traditional quantum mechanics, in the continuity of the ideas of Louis de Broglie: the pilot wave theory of De Broglie (where each particle is associated with a wave which guides it), De Broglie-Bohm theory, stochastic electrodynamics (where the stochastic character of particles is caused by the energy field of the fluctuating vacuum), and the analogies between quantum mechanics and hydrodynamics.
What is quantum theory? For much of the twentieth century, it was widely believed that the interpretation of quantum theory had been essentially settled by Bohr and Heisenberg in 1927. But not only were the ‘dissenters’ of 1927 – in particular de Broglie, Einstein and Schrödinger – unconvinced at the time: similar dissenting points of view are not uncommon even today. What Popper called ‘the schism in physics’ (Popper 1982) never really healed. Soon after 1927 it became standard to assert that matters of interpretation had been dealt with, but the sense of puzzlement and paradox surrounding quantum theory never disappeared. As the century wore on, many of the concerns and alternative viewpoints expressed in 1927 slowly but surely revived. In 1952, Bohm revived and extended de Broglie's theory (Bohm 1952a,b), and in 1993 the de Broglie–Bohm theory finally received textbook treatment as an alternative formulation of quantum theory (Bohm and Hiley 1993; Holland 1993). In 1957, Everett (1957) revived Schrödinger's view that the wave function, and the wave function alone, is real (albeit in a very novel sense), and the resulting ‘Everett’ or ‘many-worlds’ interpretation (DeWitt and Graham 1973) gradually won widespread support, especially among physicists interested in quantum gravity and quantum cosmology.
Prologue A memorial conference for John Bell, open to the public, was held at Rutgers University around 20 years ago. I gave a short talk there on Bell's views about David Bohm's “hidden variables” formulation of quantum mechanics, a version of quantum mechanics often called the de Broglie–Bohm theory or Bohmian mechanics. This theory was in fact discovered by Louis de Broglie in 1927. In 1952, it was rediscovered and developed by Bohm, who was the first to appreciate its connection to the predictions of standard quantum mechanics. I did not publish the talk. I have decided that it would be appropriate to publish a very lightly edited version of it here, in this volume devoted to the work of Bell on the foundation of quantum mechanics. One reason for doing so is that the connection between Bell and Bohm continues to be somewhat underplayed, with the strength of his advocacy of Bohmian mechanics not properly appreciated. For example, about half of the papers in Bell's collected works on the foundations of quantum mechanics deal with Bohmian mechanics. But in his fine introduction to the revised edition of this great book [1], Alain Aspect mentions this theory in only a single sentence, and parenthetically at that. For several decades after Bell proved his nonlocality theorem, based in part on Bell's inequality, it was widely claimed that Bell had shown that hidden variables – and Bohmian mechanics in particular – were impossible, that they were incompatible with the predictions of quantum mechanics. For example, the great physicist Eugene Wigner, who, unlike most of his contemporaries, was profoundly concerned with the conceptual foundations of quantum mechanics and usually wrote on the subject with great clarity and insight, has written that This [hidden variables] is an interesting idea and even though few of us were ready to accept it, it must be admitted that the truly telling argument against it was produced as late as 1965, by J. S. Bell … This appears to give a convincing argument against the hidden variables theory.
Photon-photon Interaction has already been described in 2005 and measured in 2011. By D. Englund e.o. in Ultrafast Photon-Photon Interaction in a Strongly Coupled Quantum Dot-Cavity System (2) . This manuscript explains the origin and the mathematical approach in Maxwell’s theory to explain this quantum mechanical effect. To understand, to describe and to calculate this unique phenomenon, we have to go back in time. Before the famous 1927 Sovay Conference to the time before Maxwelll published his famous set of 4 Electromagnetic Equations. To create a new path in Classical Physics to explain Modern Quantum Physics. The famous 1927 Solvay Conference was considered a turning point in the world of Physics. The scientific realists like Albert Einstein had lost and the instrumentalists like Niels Bohr had won the fundamental conflict. Since then Physics has followed the path of the instrumentalists in which Quantum Physics has been determined by the concept of Elementary Particles and Probability Waves. Until May 2013, when for the first time a photo had been made of the Probability Waves Inside the Hydrogen Atom . It should be impossible to make a photo of a non-existing complex probability wave with mass zero But the fact could not be denied anymore that scientists had succeeded to make the “complex” and the “non-existing” quantum mechanical “Probability Wave” visible. Since the Copenhagen Interpretation there is still no clarity about the physical interpretation of the Quantum Mechanical “Probability Wave Function”This Manuscript describes a third unknown interpretation of the Quantum Mechanical “Probability Wave Function”. A fundamental physical interpretation that will change the generally accepted Copenhagen Interpretation. This Manuscript will answer the fundamental question: Does an alternative theory exist in which the existence of this particular photo, of the Quantum Mechanical Probability Wave within the Hydrogen Atom, could be explained. And that the famous photo of the Hydrogen Atom can be explained in a logical and a simple way. To find the answer, we have to go back in time. Back 300 years in time to the moment when Isaac Newton discovered the beauty and one of the many secrets of the light. The moment when science walked away from light. And we return to the fundamental question: “Is it possible to build Matter out of Light (confined electromagnetic waves)?” To answer the fundamental question: Is it possible to create Matter out of Light?, we first have to answer the question how we have come to this world of Probability Waves and Elementary Particles and Quantum Physics.Louis de Broglie described in 1924 in his PhD thesis the wave properties of matter. Erwin Schrödinger published in 1926 the well-known Schrödinger wave equation with the characteristic spherical and elliptical wave solutions. To describe these material waves, the immediately and first explanation was: “There is only one possibility. These are “electromagnetic waves”. De Broglie waves are ” Light Waves”. Because these were the only waves, known in the world of Physics. But there was a fundamental problem. These material waves, discovered by Louis de Broglie and mathematically described by Erwin Schrödinger could never be solutions of the well-known 4 equations of James Clerk Maxwell. The material waves were spherical and elliptical solutions and that was impossible for the solutions of the Maxwell Equations. According to the Maxwell Equations, light always travels along a straight path. A second problem was that the model of the atom of Bohr could not hold. How could an electron be everywhere at the same time in a kind of a spherical shell surrounding the nucleus. And be a particle at the same time. And Bohr found a compromise to declare the “De Broglie” waves to be the probability waves. Two problems were solved. Bohr’s planetary model could hold. And there was a name for the unknown material waves, discovered by Louis de Broglie and mathematically described by Erwin Schrödinger. The theory of “Probability Waves, Elementary Particles and Quantum Physics” had been created. To find a possibility, to create matter out of light we have to go back to the Equations of James Clerk Maxwell. The only possibility to declare the probability waves, discovered by Louis de Broglie, to be electromagnetic waves, to be light, and to be the building element of our universe, is to find evidence that he Maxwell Equations are not complete and that it is possible to confine light (electromagnetic waves) in spherical and elliptical shapes. A new equation has to be found. In this article it has been claimed that this missing equation is equation (5). Because the Theory of General Relativity has been built on the Einstein-Maxwell Equation, a new equation has to be found that describes in a generalized way the interaction between light and matter. This missing equation is equation (5-a).