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Springer eBooks

Experiment and the Foundations of Quantum Physics

Anton Zeilinger

Published Jan 1, 1999• 36 citations
Publisher
DOI
10.1007/978-1-4612-1512-7_30

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This article deals with the Copenhagen interpretation of quantum mechanics and its epistemological discussion by Ernst Cassirer and Richard Hönigswald. The starting point is Cassirer's treatise Determinism and Indeterminism in Modern Physics, published in Stockholm. Both philosophers and several physicists were involved in the subsequent exchange of letters. From a physical point of view, the Copenhagen interpretation was particularly criticised by v. Laue and Einstein. Both demanded a revision of the foundations of quantum mechanics or a critical examination of essential physical concepts. The epistemological implications of the Copenhagen interpretation were rejected, in particular that the interactions between observation, the observed and the observer in quantum physics experiments should lead to a renunciation of the concept of causality or an objectively unambiguous description of natural processes. Cassirer argues here that quantum mechanics fulfils the epistemological requirement of transforming ontological “concepts of things” into epistemological concepts of relations and is therefore compatible with the neo-critical approach he advocates. At the same time, Hönigswald was working on two major treatises on the structure of physics and the concept of causality. Here he undertakes an epistemological foundation of physics as a whole. A transcendental foundation of the concept of experience and its specifications in principles such as contemplation, observation or experiment appears to be called for. Hönigswald therefore essentially rejects the Copenhagen interpretation, as it draws epistemological consequences by physical means and thus inadmissibly reverses the transcendentally necessary relations of justification. These arguments are examined and could be used for a current discussion on the epistemological foundations of quantum mechanics and physics as a whole. A post-Neo-Kantian, transcendental philosophical foundation of scientific knowledge, especially of modern physics, seems possible and necessary.

RUDN Journal of Philosophy•Oct 1, 2024•1 citation
This paper is a programmatic article presenting an outline of a new view of the foundations of quantum mechanics and quantum field theory. In short, the proposed foundations are given by the following statements: * Coherent quantum physics is physics in terms of a coherent space consisting of a line bundle over a classical phase space and an appropriate coherent product. * The kinematical structure of quantum physics and the meaning of the fundamental quantum observables are given by the symmetries of this coherent space, their infinitesimal generators, and associated operators on the quantum space of the coherent space. * The connection of quantum physics to experiment is given through the thermal interpretation. The dynamics of quantum physics is given (for isolated systems) by the Ehrenfest equations for q-expectations.
Instead of having to rely on gedanken (thought) experiments, it is possible to base this discussion of the foundations of quantum physics on actually performed experiments because of the enormous experimental progress in recent years. For reasons of space, the author discusses mainly experiments related to the Einstein-Podolsky-Rosen paradox and Bell's theorem, that is, to quantum entanglement. Not only have such fundamental experiments realized many historic proposals, they also helped to sharpen our quantum intuition. This recently led to the development of a new field, quantum information, where quantum teleportation and quantum computation are some of the most fascinating topics. Finally the author ventures into a discussion of future prospects in experiment and theory.
This article deals with the Copenhagen interpretation of quantum mechanics and its epistemological discussion by Ernst Cassirer and Richard Hönigswald. The starting point is Cassirer's treatise Determinism and Indeterminism in Modern Physics, published in Stockholm. Both philosophers and several physicists were involved in the subsequent exchange of letters. From a physical point of view, the Copenhagen interpretation was particularly criticised by v. Laue and Einstein. Both demanded a revision of the foundations of quantum mechanics or a critical examination of essential physical concepts. The epistemological implications of the Copenhagen interpretation were rejected, in particular that the interactions between observation, the observed and the observer in quantum physics experiments should lead to a renunciation of the concept of causality or an objectively unambiguous description of natural processes. Cassirer argues here that quantum mechanics fulfils the epistemological requirement of transforming ontological “concepts of things” into epistemological concepts of relations and is therefore compatible with the neo-critical approach he advocates. At the same time, Hönigswald was working on two major treatises on the structure of physics and the concept of causality. Here he undertakes an epistemological foundation of physics as a whole. A transcendental foundation of the concept of experience and its specifications in principles such as contemplation, observation or experiment appears to be called for. Hönigswald therefore essentially rejects the Copenhagen interpretation, as it draws epistemological consequences by physical means and thus inadmissibly reverses the transcendentally necessary relations of justification. These arguments are examined and could be used for a current discussion on the epistemological foundations of quantum mechanics and physics as a whole. A post-Neo-Kantian, transcendental philosophical foundation of scientific knowledge, especially of modern physics, seems possible and necessary.