Richard Healey’s The Quantum Revolution in Philosophy is a terrific book, and yet I disagree with nearly all its main substantive conclusions.1 The purpose of this review is to say why the book is well worth your time if you have any interest in the interpretation of quantum theory or in the general philosophy of science, and yet why in the end I think Healey’s ambitious project fails to achieve its full goals. The quantum measurement problem is the central problem in philosophy of quantum mechanics, and arguably the most important issue in philosophy of physics more generally; not coincidentally, it has seen some of the field’s best work, and some of its most effective engagement with physics. Yet the debate in the field largely now appears deadlocked: the last few years have seen developments in our understanding of many of the proposed solutions, but not much movement in the overall dialectic. This is perhaps clearest with a little distance: metaphysicians who need to refer to quantum mechanics increasingly tend to talk of ‘the three main interpretations’ (they mean: de Broglie and Bohm’s hidden variable theory; Ghirardi, Rimini and Weber’s (‘GRW’) dynamical-collapse theory; Everett’s many-universes theory) and couch their discussions so as to be, as much as possible, equally valid for any of those three. It is not infrequent for philosophers of physics to use the familiar framework of underdetermination of theory by evidence to discuss the measurement problem.
Richard Healey’s The Quantum Revolution in Philosophy is a terrific book, and yet I disagree with nearly all its main substantive conclusions.1 The purpose of this review is to say why the book is well worth your time if you have any interest in the interpretation of quantum theory or in the general philosophy of science, and yet why in the end I think Healey’s ambitious project fails to achieve its full goals. The quantum measurement problem is the central problem in philosophy of quantum mechanics, and arguably the most important issue in philosophy of physics more generally; not coincidentally, it has seen some of the field’s best work, and some of its most effective engagement with physics. Yet the debate in the field largely now appears deadlocked: the last few years have seen developments in our understanding of many of the proposed solutions, but not much movement in the overall dialectic. This is perhaps clearest with a little distance: metaphysicians who need to refer to quantum mechanics increasingly tend to talk of ‘the three main interpretations’ (they mean: de Broglie and Bohm’s hidden variable theory; Ghirardi, Rimini and Weber’s (‘GRW’) dynamical-collapse theory; Everett’s many-universes theory) and couch their discussions so as to be, as much as possible, equally valid for any of those three. It is not infrequent for philosophers of physics to use the familiar framework of underdetermination of theory by evidence to discuss the measurement problem.
ABSTRACT This essay aims at reviewing one of the major difficulties affecting the standard formulation of quantum mechanics, that is, the well‐known measurement problem. As it will be explained, the latter originates as a consequence of the quantum theory's postulates. Referring to this, we analyze in particular the conceptual issues implied by the projection (or collapse) rule. After having presented the measurement problem, we then illustrate three possible solutions offered by major interpretations of/alternatives to quantum theory: Bohmian mechanics, Ghirardi–Rimini–Weber theories, and the many‐worlds interpretation. As the reader will see, these theoretical frameworks solve this issue by virtue of their unambiguous ontologies and consistent dynamical laws. Finally, a synopsis of the open debates and future perspectives concerning the measurement problem in relativistic contexts concludes the paper.
In this book, Tim Maudlin, one of the worlds leading philosophers of physics, offers a sophisticated, original introduction to the philosophy of quantum mechanics. The briefest, clearest, and most refined account of his influential approach to the subject, the book will be invaluable to all students of philosophy and physics. Quantum mechanics holds a unique place in the history of physics. It has produced the most accurate predictions of any scientific theory, but, more astonishing, there has never been any agreement about what the theory implies about physical reality. Maudlin argues that the very term quantum theory is a misnomer. A proper physical theory should clearly describe what is there and what it doesyet standard textbooks present quantum mechanics as a predictive recipe in search of a physical theory. In contrast, Maudlin explores three proper theories that recover the quantum predictions: the indeterministic wavefunction collapse theory of Ghirardi, Rimini, and Weber; the deterministic particle theory of deBroglie and Bohm; and the conceptually challenging Many Worlds theory of Everett. Each offers a radically different proposal for the nature of physical reality, but Maudlin shows that none of them are what they are generally taken to be.
Quantum theory launched a revolution in twentieth-century physics. But we have yet to appreciate the revolution’s significance for philosophy. Most studies of the conceptual foundations of quantum theory first try to interpret the theory—to say how the world could possibly be the way the theory says it is. But, though fundamental, quantum theory is enormously successful without describing the world in its own terms. When properly applied, models of quantum theory offer good advice on the significance and credibility of claims about the world expressed in other terms. This first of several philosophical lessons of the quantum revolution dissolves the quantum measurement problem. Pragmatist treatments of probability and causation show how quantum theory may be used to explain the non-localized correlations that have been thought to involve ‘spooky’ instantaneous action at a distance. Given environmental decoherence, a pragmatist inferentialist approach to content shows when talk of quantum probabilities is licensed, resolves any residual worries about whether a quantum measurement has a determinate outcome, and solves a dilemma about the ontology of a quantum field theory. This approach to meaning and reference also reveals the nature and limits of objective description in the light of quantum theory. While these pragmatist approaches to probability, causation, explanation, and content may be independently motivated by philosophical argument, their successful application here illustrates their practical importance in helping philosophers come to terms with the quantum revolution.
There are several (general) philosophy of physics textbooks on the market.1 An
obvious question to ask at the outset then is: Why another one? In his “Some
Philosophical Aspects of Particle Physics”, Michael Redhead bemoans the common practice of philosophers of science of dealing with examples “which are no
longer of current research interest in science” ((1980), p. 279). This practice is
still common even among many philosophers of physics, and, for the most part,
the available textbooks continue to engage in this practice. Generally, one finds a
little spacetime, a little statistical mechanics, and a little quantum theory. Now,
these are of course the ‘pillars’ of modern physics, so it is what we should expect
to be covered in any textbook on the philosophy of physics worth its salt (and,
indeed, they are well represented in this book). However, the issues that are
dealt with are usually very old fashioned and very limited in scope: ‘spacetime’
means ‘the twins paradox’ (and possibly conventionalism); ‘statistical mechanics’
means ‘time asymmetry’; and ‘quantum theory’ means ‘the measurement problem’. Redhead is surely right that this leads physicists to “regard philosophy of
science as somewhat irrelevant”. Rightly so, too, if this were in fact representative of much of what actually goes on in philosophy of physics. However, the
state of play as represented in philosophy of physics and (some) philosophy of
science journals shows a very different level of engagement, with philosophers
of physics investigating the frontiers of scientific research. This disparity (or the
impression of such) is the raison d’eˆtre for the book you are now reading. The result is an introductory textbook covering those portions of philosophy of physics
research that other textbooks fail to cover, or cover only very briefly or very
simplistically. The three pillars of modern physics-relativity, quantum theory
and statistical mechanics-are still represented, then, but from a more advanced
and contemporary perspective.
We present a historical-epistemological analysis of the foundations of quantum mechanics, highlighting the relationships between quantum mechanics and scientific realism, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of the measurement process in the context of quantum mechanics is underlined as an essential element in providing a coherent description of reality, moving from micro to macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the related ontological problems, the question of the objectification of the wave function, and that of the definition of discernibility. We consider also an overview of the most important alternative proposals to the standard interpretation of quantum mechanics (Copenhagen interpretation), with particular reference to hidden variable theories and other alternatives to standard quantum mechanics philosophical approach, that are modifying the vision of reality, such as the Everett’s many-worlds theory, the QBism and unified holistic approaches, such as the Primordial Dynamic Space.
ABSTRACT The paper aims to bridge the history of quantum theory with its philosophical implications. The focus is not only on the scientific underpinnings of quantum mechanics (these theories emerged as ‘ad hoc’ responses to experimental anomalies) but also on the philosophical ramifications of its probabilistic nature and indeterminacy, which differ from classical realism. The paper examines Dirac's, Bell's, and modern views, focusing on how quantum mechanics (QM) challenges traditional notions of causality, objectivity, and truth while embracing epistemological and metaphysical perspectives. Debates over collapse theories and hidden variables are discussed, as well as Putnam's philosophical outlook, which includes his trenchant involvement with realism, logic, and the measurement problem. Finally, the paper proposes that QM represents a philosophical revolution that renews our understanding of reality, knowledge, and scientific explanation, rather than simply serving as a physical theory for assessing the prospects of quantum philosophy by connecting it to broader aspects such as relativity, causality, and scientific realism.