In discussion of the interpretation of quantum mechanics the terms ‘ontic’ and ‘epistemic’ are often used in the sense of pertaining to what exists, and pertaining to cognition or knowledge respectively. The terms are also often associated with the formal definitions given by Harrigan and Spekkens for the wavefunction in quantum mechanics to be �ψ-ontic or �ψ-epistemic in the context of the ontological models framework. The formal definitions are contradictories, so that the wavefunction can be either ψ�-epistemic or ψ �-ontic but not both. However, we argue, nothing about the informal ideas of epistemic and ontic interpretations rules out wavefunctions representing both reality and knowledge. The implications of the Pusey–Barrett–Rudolph theorem and many other issues may be rethought in the light of our analysis.
Abstract In discussion of the interpretation of quantum mechanics the terms ‘ontic’ and ‘epistemic’ are often used in the sense of pertaining to what exists, and pertaining to cognition or knowledge respectively. The terms are also often associated with the formal definitions given by Harrigan and Spekkens for the wavefunction in quantum mechanics to be
ψ ψ -ontic or
ψ ψ -epistemic in the context of the ontological models framework. The formal definitions are contradictories, so that the wavefunction can be either
ψ ψ -epistemic or
ψ ψ -ontic but not both. However, we argue, nothing about the informal ideas of epistemic and ontic interpretations rules out wavefunctions representing both reality and knowledge. The implications of the Pusey–Barrett–Rudolph theorem and many other issues may be rethought in the light of our analysis.
Ontological models of quantum theory seek to realize quantum theory as a statistical theory over underlying degrees of freedom, whose measurement statistics are described by classical probability theory. Harrigan and Spekkens (2010) proposed a distinction between ontological models in which pure quantum states represent states of reality (ψ-ontic) or knowledge about reality (ψ-epistemic) depending on whether their associated probability distributions overlap, subsequently formalized into measure-theoretic form by Leifer (2014). In this thesis, I examine whether this ψ-ontic/epistemic distinction truly captures the intended difference between ontic and epistemic conceptions of pure states. I consider some mathematical alternatives relating to different notions of non-overlap between probability measures and compare them. I discuss the implications of these results for quantum ontology theorems – theorems that rule out ψ-epistemic readings of pure states under certain assumptions about the ontological model – such as the Pusey-Barrett-Rudolph Theorem (2012).