Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Log inSign up
Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Blog
Job Board
Q3AS

© 2026 Aqora Quantum S.A.S.

TermsPrivacyLegal Notice

Experimental Physiology

Elemental ‘particle physics‐iology’; the Big Bang behind being human

Damian Miles Bailey

Published Jan 14, 2020• 2 citations
Publisher

Abstract

In a previous editorial, I introduced the concept of quantum 'physics-iology', highlighting the nascent union between physics and physiology, a concept born out of the fact that we humans are, after all, merely a collection of atoms arranged in a curiously obliging manner, complemented by an array of subatomic particles that consist primarily of nuclei and electrons that ultimately conform to the fundamentally indeterministic and frequently counterintuitive laws of quantum mechanics (QM) (Bailey, 2019b). By transcending the traditional boundaries imposed by 'classical' mechanics, a deeper appreciation of the 'quantum quirkiness' of a particle, especially that of the enigmatic electron, the first in the extended family of particles to be discovered, might provide unique insight into aspects of physiological function that might have otherwise gone unnoticed or, at the very least, remain unresolved (see later; Bailey, 2019d). No longer relegated to the ranks of science fiction, which challenges our natural understanding of reality and space–time, a world notorious for its puzzles and paradoxes, where electrons can be in two places at once and exist in different states both as particle and wave (superposition), pass through impenetrable barriers (tunnelling) and be connected instantaneously over vast distances (entanglement) has offered tantalizing new insight into complex biological phenomena as diverse as magnetoreception, vision, olfaction, ion channel function, protein folding, polymerase dynamics, DNA bonding, photosynthesis, mitochondrial bioenergetics, neuronal processing/information transfer, ageing, cognition and the perennial puzzles of evolution and consciousness, among others (reviewed by Marais et al., 2018; McFadden & Al-Khalili, 2018; Melkikh & Khrennikov, 2015). Life, in its relentless quest to optimize energy, charge and information transfer, might well exploit 'non-trivial' QM (i.e. not simply because we are composed of atoms that 'blindly' conform to the quantum theory of atomic structure) for selective advantage, outperforming the very best classical analogues. In this editorial, I would like to extend the discussion by explaining precisely where electrons and the rest of our 'subatomic stuff' comes from, how it got here and into us and where it is going from a physiological perspective. 'Particle physics-iology' provides yet another twist in this ongoing quantum tale, because it is an 'elemental' fact that we can thank our lucky (albeit dying) stars for the particles that make us human. But before exploring the functional quantum links of the electron with physiology, it is necessary to provide some context by going back in time, in fact, to the very dawn of time itself, focusing purely on astrophysical events to appreciate the origins of the particles that we are made of. The majority of theoretical physicists believe that all matter in the universe was formed ∼13.82 billion years ago in a single turbulent event, the 'Big Bang' or, more aptly termed, 'Everywhere Stretch' (Figure 1a), nature's ultimate particle accelerator (first described by Lemaître, 1927; most recently modified by Nguyen, van de Vis, Sfakianakis, Giblin, & Kaiser, 2019). Current experiments can take us back to ∼10−43 s after this event (Planck epoch), although how and why it occurred remain a mystery. At this point in time, the universe was hot and infinitesimally compact (less than ∼10−24 the size of a single atom), allowing the four fundamental forces, gravity, electromagnetism and the strong/weak nuclear forces, to morph into one. A bubbling primordial soup of jostling particles careered into one another at close to the speed of light, releasing energy in a never-ending cycle of creation and destruction before the universe underwent 'breakneck' expansion (Cosmic inflation). Within ∼10−36 s, while running at extraordinarily high energies, the four fundamental forces were forced apart, giving birth to a family of elementary particles best described by the Standard Model (Figure 1b). First came the exotic particles, followed by the more familiar electrons, neutrinos, gluons and quarks; and thus began the link to physiology, far older than is traditionally given credit! Within 10−4 s, the universe had cooled sufficiently to allow the strong nuclear force to squeeze the (up/down-flavoured) quarks into two separate groups of three, forming the first composite particles that constitute the nuclei of atoms, i.e. protons and neutrons (baryons). After ∼3 min of continued cooling, protons and neutrons coalesced into nuclei of the light elements (Big Bang nucleosynthesis), and within ∼380,000 years electrons eventually bound to nuclei, forming the first neutral atoms, mostly hydrogen (H) and helium (He) with a smattering of lithium (Li), the lightest elements in the periodic table (Recombination). Much thanks to free electrons, no charged particles were left that could easily interact with photons, and the universe became transparent to light, visible for the very first time. Gravity eventually took hold ∼100 million years after the Big Bang, forging H gas into burning stars and galaxies (Still, 2017). In an attempt to understand the infinitesimally small and recreate the particle primordial soup that made up the early universe, experimentalists rely on particle accelerators to smash protons at close to the speed of light (Figure 1c). Increasingly higher collision energies have progressively uncovered the entire spectrum of Standard Model particles, vindicating what the theorists predicted some six decades or so earlier through the mathematical power of pure physics, the cornerstone of science! Although the hot dense Big Bang gifted the cosmos with the lightest elements that still make up 98% of the universe today (73% H, 25% He) and, in the case of H, the oldest part of our very own physiology (see later), the remaining 2% of the heavy elements has come from stars that live, burn and die, more specifically supernova remnants (SRs); a small but nonetheless crucially important contribution (Cowan & Sneden, 2006). Leftovers from when stars explode, SRs contain the essential elements for life, the primordial precursors to the particles from which we are made. NASA's Chandra X-ray Observatory has focused intensively on one such SR (Type IIb), Cassiopeia A (Cas A), the youngest discovered to date, thought to have originated only 340 years ago from the internal collapse and violent explosion of a red supergiant ∼16 times the mass of the Sun (Figure 2a). Nucleosynthesis fused lighter elements into heavier ones, eventually causing the star to implode and form a dense stellar core known as a neutron star and blasting a shockwave that jettisoned material into interstellar space at ∼50 million km h−1, equivalent to travelling from Earth to the Moon within 30 s. Chandra identified that Cas A ejected a colossal 106 Earth masses (EM; each equivalent to ∼5.9736 × 1024 kg) worth of oxygen (O), 7 × 104 EM of iron (Fe), 2 × 104 EM of silicon (Si) and 104 EM of sulphur (S), notwithstanding lesser albeit huge quantities of nitrogen (N), carbon (C), H, calcium (Ca) and phosphorus (P) (Tananbaum, Weisskopf, Tucker, Wilkes, & Edmonds, 2014); in short, all the essential (CHNOPS) ingredients needed to create DNA. Precisely how these biogenic elements were transported across the galaxy to spark complex life, giving rise to ribonucleic acid on infant Earth, remains the Holy Grail for exobiologists, with asteroids, comets and interstellar dust and gas driven by galactic winds considered among the primary prebiotic candidates (National Research Council (US) Committee on Planetary Biology and Chemical Evolution, 1990; Szostak, 2018; Figure 2a). Ironically, it is precisely this stardust that prevents any breathable molecular O (O2) from forming in space; individual O atoms are bound so tightly that they simply cannot join together (He, Shi, Hopkins, Vidali, & Kaufman, 2015). Indeed, interstellar O2 is so rare that it has only ever been detected in two places, the Orion Nebula and the Rho Ophiuchi cloud. In stark contrast, and with the advent of oxygenic photosynthesis, atmospheric levels of molecular oxygen (O2) increased rapidly during the Proterozoic aeon of the Precambrian period, with each 'whiff' sparking an explosion in Earth's biota, including the evolution of complex, multicellular life (Figure 2b; Bailey, 2019d). Yet when you delve deep into the (subatomic) 'universe' of O2, its' first-generation leptons, the 'indivisible' electrons that still cannot be split apart by man-made accelerators (Figure 1b), reveal something of a quantum paradox that we would not typically associate with a gas traditionally considered the 'elixir of life'. In its most stable ground state, O2 exists in air as a potentially toxic, mutagenic free radical gas courtesy of two unpaired electrons with the same spin quantum number (parallel spin) in opposing π*2p anti-bonding orbitals, rendering it 'spin restricted' (Bailey, 2007, d). Its oxidizing power, originating from this peculiar quantum configuration, makes O2 the perfect terminal electron acceptor that ultimately gave rise to oxidative phosphorylation in mitochondria, providing more efficient, regulated metabolic support in the form of ATP combined with the new-found ability of the cell safely to 'harness' a gas otherwise capable of wreaking molecular havoc if left unchecked (Bailey, 2003, 2018, 2019b,d; Figure 2b). This metabolic revolution is likely to have provided the bioenergetic gunpowder for the development of more complex structures, including the early ectodermal nerve net/CNS in the ancestral bilaterian, the predecessor to the modern human brain that has evolved with an unprecedented reliance on O2 and relentless constancy of mitochondrial electron flow (Bailey, 2019c, d). Keeping this gas within 'safe limits' is underscored by a complex armoury of cellular O2-sensing machinery that has become increasingly more sophisticated over the course of vertebrate evolution in tandem with more elaborate O2 transport systems and increasing atmospheric O2 concentrations (Taylor & McElwain, 2010). Indeed, this ability to 'sense' O2 is considered to be one of the most important roles of the CNS and probably represented a major driving force in the evolution of the human brain, providing a selective advantage (Bailey, 2019c). The fact that this year's Nobel Prize in Physiology or Medicine was awarded jointly to William G. Kaelin Jr, Sir Peter J. Ratcliffe and Gregg L. Semenza for 'discoveries of how cells sense and adapt to O2 availability' stands testament to the fundamental significance of this evolutionarily conserved mechanism (Johnson, 2019). Nonetheless, discoveries do not simply stop with a Nobel Prize; a deeper understanding of the quantum quirkiness of the electron, by moving beyond the deterministic constraints imposed by classical mechanics, has the potential to offer new ways of thinking in physiology (Bailey, 2019a,b,d). Indeed, emerging evidence suggests that cerebral O2 sensing is subject to redox regulation, relying specifically on the mitochondrial formation of the superoxide anion to trigger stabilization of hypoxia-inducible factor-1α (reviewed by Smith, Waypa, & Schumacker, 2017). The fact that the brain readily exploits and does not simply suffer at the hands of these (unpaired) electrons to good effect is perhaps not surprising, because this ancestral univalent reductant of O2 has been present since the last universal common ancestor ∼3.8 billion years ago (Briehl, 2015; Slesak, Slesak, & Kruk, 2012). The application of QM to further our understanding of life is not new. Indeed, it was Niels Bohr, the father of atomic theory, who first posed this question (Bohr, 1933), later immortalized in Erwin Schrödinger's book, 'What is Life?' (Schrödinger, 1944), who also puzzled over the ability of life somehow to buck the second law of thermodynamics and achieve 'order-from-(degenerative) disorder'. And why shouldn't QM have something to offer? After all, it is the most successful scientific theory ever conceived, combined with the fact that physiologists are mostly concerned with the dynamics of energy, charge and information transfer that collectively rely on electrons, protons and ions. The original scepticism, levelled at life being awash with disorder and simply too 'warm, wet and messy' for coherence/phasing to endure, appears unfounded; wave patterns can and, indeed, do stay in step and are not solely confined to controlled laboratory settings held under vacuum at ultra-low cryogenic temperatures within the nanometre range. Furthermore, the fact that particles can engage in such quantum trickery as tunnelling, superposition and entanglement suggests that the (physiological) possibilities, including the aforementioned free radical basis of mitochondrial O2 sensing (Bailey, 2019b), are potentially endless; we need look only as far as Young's 'double slit' interference experiment (Figure 2b; Aharonov et al., 2017), arguably the most famous physics experiment conducted to date, to appreciate (if not understand) the complexities and potential of QM best described by the late Nobel Laureate Richard Feynman: 'We choose to examine a phenomenon which is impossible, absolutely impossible, to explain in any classical way, and which has in it the heart of quantum mechanics. In reality, it contains the only mystery' (Feynman, Leighton, & Sands, 1965). Last, but not least, there are certainly enough particles to warrant our undivided attention; there are an estimated (∼2.3 ×) 1028 electrons contained within discrete orbitals, whose exact trajectories are indeterminate thanks to the Heisenberg uncertainty principle, locked inside our ∼7 × 1027 atoms (Figure 2b; Freitas, 1999). By mass, >99% of these are confined to no more than six elements, with O being the most abundant at ∼61%, followed by C, H, N, Ca and P, and with the remainder being a sparse sampling of trace elements from the periodic table (Haynes, 2012). And here's the twist (in the tale); they were borne almost exclusively from the remnants of blown-up stars or, in the case of H, as ancient as the Big Bang itself! (Figures 2 and 3). Having established the stellar origins of our 'particulate physiology', mounting evidence suggests that life makes explicit use of non-trivial quantum phenomena to improve its physiological 'lot', with advances in ultrafast/single-molecule spectroscopy, time-resolved microscopy and single-particle imaging leading to some remarkable discoveries, pioneered mostly by the quantum biologists (Marais et al., 2018). Long-lived (quantum) coherence during the transport of exciton energy in photosynthesis (Engel et al., 2007) and electron/proton tunnelling in catalysis (Page, Moser, Chen, & Dutton, 1999) are among the most celebrated examples, and these discoveries have helped to resolve the extraordinary efficiency of energy/charge transfer that were originally considered thermodynamically impossible by classical standards. Other, more theoretical, examples include entanglement in magnetoreception/metabolism via spin-correlated (free) radical pairs that confer signalling properties, tunnelling in olfaction/adaptive mutation and coherence in cognition and consciousness (McFadden & Al-Khalili, 2018). The need to explore complementary ideas that can be woven into the integrative framework of physiology is eminently justified, because there is general agreement that traditional coarse-grained classical (physics) and overly reductionist systems (biology) approaches have consistently failed to account adequately for a multitude of life's complex processes, including our understanding and treatment of human disease (Joyner & Pedersen, 2011; Marais et al., 2018; Noble, Tasaki, Noble, & Noble, 2019). To what extent QM could help to tackle some of the more intractable questions posed by traditional physiology, including (for example) those related to the origin of life and evolution, systems biology, cell signalling, stem cell and regenerative medicine, gene regulation, ageing, disease pathophysiology and benefits of physical activity, cellular bioenergetics, cognition and consciousness (Bennett, 2019; Dev, 2015; Gabriel & Zierath, 2017; Hunter, 2017; Melkikh & Khrennikov, 2015; Paterson, 2016), remain to be established given that this is an emerging discipline, barely a decade old, complicated by unique philosophical, conceptual and technical challenges (Figure 2b; Koch & Hepp, 2006). Although it clearly defies (classical) logic, 'particle physics-iology', the union between particle physics and physiology, should not be considered simply 'off' limits; instead, it is an evolving integrative discipline, 'without' limits. It is important to remind ourselves that although the ∼50 × 1012 to 75 × 1012 cells in the human body undergo repair and replacement over the short term, ranging from days to years (Willyard, 2016), we are made up of much older 'subatomic stuff', with electrons 'ballroom dancing' around atomic nuclei filled full of fields and forces that are governed ultimately by the laws of QM best described by the Standard Model. Our physiology consists of fundamental particles, 'cosmic relics' of elements forged within the nuclear furnaces of stars that live, burn and, ultimately, die. Even in death, our particles will be repurposed, less orderly but never lost, consistent with another immutable law, albeit of classical (Newtonian) physics, the law of conservation of energy. This deeper understanding has the potential to offer new and complementary ways of thinking in physiology that warrant consideration if we are to continue to evolve as a discipline. As the late astrophysicist and science communicator Carl Sagan once remarked, 'We are star stuff which has taken its destiny into its own hands. The beauty of a living thing is not the atoms that go into it, but the way those atoms are put together' (Sagan, 1980).

DOI
10.1113/ep088292

Related papers

The Underlying Simplicity at the Subatomic Domain Can Describe the Diverse and Complex Universe - Where Matter and Energy are the Flipped Side of the Same Coin

The Quantum theory deals with the microscopic structure of the Universe that describes the finer details of nature at the subatomic domain.To a physicist, quantum mechanics is one of the three great pillars supporting our intuition of evocative, bewildering and fascinating natural World as we continuously struggle with the inescapable strangeness of the subatomic domain as if something strange is always afoot.It is well accepted fact that quantum mechanics is a physical theory that describes the way things behave at subatomic level which is quite dazzling in its precision and explanatory power.A test of quantum electrodynamics, the oldest and best understood of the modern quantum theory that involves measuring the way an electron behaves in the vicinity of a magnetic force. Many of the technological and social changes that have revolutionized our lives have actually risen out of the fundamental theoretical research carried out with only motivation to understand the World in a better way than ever. For example, the invention of transistor actually came with the fundamental theoretical research on the Uncertainty Principle which states that the uncertainty of the position of a particle times the uncertainty of its velocity is always a constant. If we double the certainty of the position of the particle, we have to make half the certainty of its velocity and vice versa. Quantum theory is perhaps the prime example of the infinitely esoteric in the sense that it describes a World in which a particle really can be in several places at once and it moves from one place to another by exploring the entire Universe simultaneously-the theory of simultaneity. The diverse and complex Universe is actually made of a few tiny particles according to the rules of quantum theory which is so simple that can be summarized on the back of an envelope. The more we understand about the elemental nature of the Universe, the simpler it looks. We have already discovered that everything in the diverse and complex Universe is nothing but the different assemblies of atoms, and the wide variety of atoms are constructed using the three building blocks at the sub-atomic domain i.e. subatomic particles: protons, neutrons and electrons. We have also discovered that protons and neutrons ate made up of combination of three entities called quarks. And that is where things stop as far as recent discovery is concerned. But the recent progress in particle physics inspiring the quest for the ultimate unified theory of physics that can describe everything in the Universe in one go. The discovery of Boson particle certainty will revolutionaries the Newton's mass concept and gravity into whole new looks. To an optimistic point of view, we must hope the best out of the progress in physics.

International Journal of Science and Research (IJSR)•Feb 5, 2016•0 citations

Anthropic Principle

For nearly half a century, theoretical physicists have made a series of discoveries that certain constants in fundamental physics seem extraordinarily fine-tuned to allow for the emergence of a life-enabling universe. [9] From the standpoint of physics, there is one essential difference between living things and inanimate clumps of carbon atoms: The former tend to be much better at capturing energy from their environment and dissipating that energy as heat. [8] This paper contains the review of quantum entanglement investigations in living systems, and in the quantum mechanically modeled photoactive prebiotic kernel systems. [7] The human body is a constant flux of thousands of chemical/biological interactions and processes connecting molecules, cells, organs, and fluids, throughout the brain, body, and nervous system. Up until recently it was thought that all these interactions operated in a linear sequence, passing on information much like a runner passing the baton to the next runner. However, the latest findings in quantum biology and biophysics have discovered that there is in fact a tremendous degree of coherence within all living systems. The accelerating electrons explain not only the Maxwell Equations and the Special Relativity, but the Heisenberg Uncertainty Relation, the Wave-Particle Duality and the electron’s spin also, building the Bridge between the Classical

•Oct 31, 2015•0 citations

Mind, Matter and Quantum Mechanics (2nd edition)

G. Mahler

Quantum mechanics is usually defined in terms of some loosely connected axioms and rules. Such a foundation is far from the beauty of, e.g., the `principles' underlying classical mechanics. Motivated, in addition, by notorious interpretation problems, there have been numerous attempts to modify or `complete' quantum mechanics. A first attempt was based on so-called hidden variables; its proponents essentially tried to expel the non-classical nature of quantum mechanics. More recent proposals intend to complete quantum mechanics not within mechanics proper but on a `higher (synthetic) level'; by means of a combination with gravitation theory (R Penrose), with quantum information theory (C M Caves, C A Fuchs) or with psychology and brain science (H P Stapp). I think it is fair to say that in each case the combination is with a subject that, per se , suffers from a very limited understanding that is even more severe than that of quantum mechanics. This was acceptable, though, if it could convincingly be argued that scientific progress desperately needs to join forces. Quantum mechanics of a closed system was a beautiful and well understood theory with its respective state being presented as a point on a deterministic trajectory in Liouville space---not unlike the motion of a classical N -particle system in its 6N -dimensional phase-space. Unfortunately, we need an inside and an outside view, we need an external reference frame, we need an observer. This unavoidable partition is the origin of most of the troubles we have with quantum mechanics. A pragmatic solution is introduced in the form of so-called measurement postulates: one of the various incompatible properties of the system under consideration is supposed to be realized (i.e. to become a fact, to be defined without fundamental dispersion) based on `instantaneous' projections within some externally selected measurement basis. As a result, the theory becomes essentially statistical rather than deterministic; furthermore there is an asymmetry between the observed and the observing. This is the point where consciousness may come in. Complemented by an introduction and several appendices, Henry Stapp's book consists essentially of three parts: theory, implications, and new developments. The theory part gives a very readable account of the Copenhagen interpretation, some aspects of a psychophysical theory, and, eventually, hints towards a quantum foundation of the brain--mind connection. The next part, `implications', summarizes some previous attempts to bridge the gap between the working rules of quantum mechanics and their possible consequences for our understanding of this world (Pauli, Everett, Bohm, Heisenberg). The last section, `new developments', dwells on some ideas about the conscious brain and its possible foundation on quantum mechanics. The book is an interesting and, in part, fascinating contribution to a field that continues to be a companion to `practical' quantum mechanics since its very beginning. It is doubtful whether such types of `quantum ontologies' will ever become (empirically) testable; right now one can hardly expect more than to be offered some consistent `grand picture', which the reader may find more or less acceptable or even rewarding. Many practicing quantum physicists, though, will remain unimpressed. The shift from synthetic ontology to analytic ontology is the foundation of the present work. This means that fundamental wholes are being partitioned into their ontologically subordinate components by means of `events'. The actual event, in turn, is an abrupt change in the Heisenberg state describing the quantum universe. The new state then defines the tendencies associated with the next actual event. To avoid infinite regression in terms of going from one state of tendencies to the next, consciousness is there to give these events a special `feel', to provide a status of `intrinsic actuality'. The brain of an alert human observer is similar in an important way to a quantum detection device: it can amplify small signals to large macroscopic effects. On the other hand, actual events are not postulated to occur exclusively in brains. They are more generally associated with the formation of records. Records are necessarily part of the total state of the universe: it is obvious that the state of the universe cannot undergo a Schrödinger dynamics and at the same time record its own history. `The full universe consists therefore of an exceedingly thin veneer of relatively sluggish, directly observable properties resting on a vast ocean or rapidly fluctuating unobservable ones.' The present ideas also bear on how the world should be seen to develop. While conventional cosmology encounters problems as to how to define the intial conditions, which would enter the governing equations of motion, here `the boundary conditions are set not at some initial time, but gradually by a sequence of acts that imposes a sequence of constraints. After any sequence of acts there remains a collection of possible worlds, some of which will be eliminated by the next act.' Connected with those acts is `meaning': there has always been some speculation about the special significance of local properties in our understanding of the world. One could argue that correlations (even the quantum correlations found, e.g., in the EPR-experiments) were as real as anything else. But also Stapp stresses the special role of locality: the `local observable properties, or properties similar to them are the natural, and perhaps exclusive, carriers of meaning in the quantum universe. From this point of view the quantum universe tends to create meaning.' This sounds like an absolute concept: meaning not with respect to something else, but defined intrinsically---not easy to digest. The role of consciousness in the developing quantum universe requires more attention. `The causal irrelevance of our thoughts within classical physics constitutes a serious deficiency of that theory, construed as a description of reality.' This is taken to be entirely different within quantum mechanics. `The core idea of quantum mechanics is to describe our activities as knowledge-seeking and knowledge-using agents.' `21st century science does not reduce human beings to mechanical automata. Rather it elevates human beings to agents whose free choices can, according to the known laws, actually influence their behaviour.' An example with respect to perception is discussed: `Why, when we look at a triangle, do we experience three lines joined at three points and not some pattern of neuron firings?' The brain `does not convert an actual whole triangle into some jumbled set of particle motions; rather it converts a concatenation of separate external events into the actualization of some single integrated pattern of neural activity that is congruent to the perceived whole triangle.' How convincing is this proposal? It is hard to tell. I think Henry Stapp did a good job, but there are tight limitations to any such endeavour. Quantum mechanics is often strange indeed, but it also gives rise to our classical world around us. For the emergence of classicality jumps and measurement projections (the basic phenomena connected with those fundamental events of choice) are not needed. Therefore, I doubt whether the explanation of the evolution of our world really allows (or requires) that much free choice. On the other hand, most scientist will agree that empirical science was not possible without free will: we could not ask independent questions if this asking was part of a deterministic trajectory. The fact that the result of a quantum measurement is indeterminate (within given probabilities) does certainly not explain free will. How about the type of measurment? The experimentalist will have to assume that he can select the pertinent observable within some limits. But given a certain design the so-called pointer basis (producing stable measurement results) is no longer a matter of free choice. `The main theme of classical physics is that we live in a clocklike universe.' Today it is often assumed that the universe was a big (quantum-) computer or a cellular automaton. Many would be all too happy to leave that rather restrictive picture behind. But where to go? Stapp suggests giving consciousness a prominent role: `The most profound alteration of the fundamental principles was to bring consciousness of human beings into the basic structure of the physical theory.' How far we are able to go in this direction will depend on the amount of concrete research results becoming available to support this view.

Journal of Physics A Mathematical and General•Jun 17, 2004•4 citations

Quantum revolution

CERN Bulletin

The turn of the XXth century witnessed a revolution in physics comparable to Isaac Newton’s discovery of the universal laws of mechanics and of gravitation three centuries earlier. The world required to be described in novel terms, as the immutable, deterministic view of our familiar universe had given way to a new world picture, one which featured chance, flux, and an incessant upsurge of waves of matter. Such a worldview was so radically new and counterintuitive that it gave rise to strong debates, to the effect that Albert Einstein himself tried to oppose it on the grounds that “God does not play dice”. In spite of the intense debates that accompanied its emergence, quantum mechanics quickly proved an incredibly efficacious new tool to understand and to predict a wide array of new phenomena. It was so successful that in no time it broke free from the environment of research labs to become part of daily life, making it possible, for example, to understand why some materials were conductors, while others were insulators. Along with it, came, too, the discovery of transistors, on which much of modern electronics rests. It also led to understand how novel materials known as superconductors allow the transport of electricity with no loss, thus paving the way for new developments in the fields of medical imagery or energy distribution. Other aspects of the quantum theory led to the development of atomic clocks of astounding accuracy, which would be wrong by no more than fifteen seconds, had they been set at the beginning of the universe. A hundred years later, at the turn of the XXIst century, Quantum mechanics has lost none of its astounding power. Contemporary research has undertaken the task of exploring its less immediately perceptible aspects. Groundbreaking developments have ensued, such as the teleportation of grains of light or the possibility, once predicted by the great physicist Richard Feynman, to build, one day, novel computers which, unlike the ones we are familiar with today, will be able to process innumerable numbers of operations in parallel. The Wright Colloquium will be for us the occasion to explore, in the company of five internationallyknown specialists in the field, some of the fascinating aspects of quantum mechanics. We will appraise how efficiently quantum physics can describe our world, and confront its limitation when it is faced with the infinitely small (in relation to recent experiments carried out at the CERN) as with the incommensurably large scale of sidereal spaces. We will appreciate the extent to which quantum physics already has impacted our everyday lives, and evoke the way in which novel fields such as quantum computers and quantum information will entail profound changes in the future. The quantum adventure has only just begun! Monday 15 November 2010 - 18h30 Jochen Mannhart Center for Electronic Correlations and Magnetism, University of Augsburg, Germany Quantum Physics on the Scale of Daily Life Tuesday 16 November 2010 - 18h30 Wolfgang Ketterle Nobel Laureate 2001 (Physics), Department of Physics, Massachusetts Institute of Technology, Cambridge, U.S.A. When freezing cold is not cold enough New forms of matter close to absolute zero temperature Wednesday 17 November 2010 - 18h30 David Gross Nobel Laureate 2004 (Physics), Kavli Institute for Theoretical Physics, University of California, Santa-Barbara, U.S.A. Quantum Mechanics of the Very, Very Small and the Very, Very Large Thursday 18 November 2010 - 18h30 Alain Aspect CNRS senior scientist and Professor Institut d'Optique and Ecole Polytechnique Palaiseau, France. From Einstein’s intuition to quantum bits: a new quantum age? Vendredi 19 novembre 2010 - 18h30 Rainer Blatt Institute of Quantum Optics and Quantum Information, Austrian Academy of Sciences and University of Innsbruck, Austria The Quantum Way of Doing Computations

•Jan 1, 2010•0 citations

A philosopher looks at quantum mechanics

Hilary Putnam

Those defile the purity of mathematical and philosophical truthy who confound real quantities with their relations and sensible measures. —ISAAC NEWTON, Principia Before we say anything about quantum mechanics, let us take a quick look at the Newtonian (or ‘classical’) view of the physical universe. According to that view, nature consists of an enormous number of particles. When Newtonian physics is combined with the theory of the electromagnetic field, it becomes convenient to think of these particles as dimensionless (even if there is a kind of conceptual strain involved in trying to think of something as having a mass but not any size ), and as possessing electrical properties – negative charge, or positive charge, or neutrality. This leads to the well-known ‘solar system’ view of the atom – with the electrons whirling around the nucleons (neutrons and protons) just as the planets whirl around the sun. Out of atoms are built molecules; out of molecules, macroscopic objects, scaling from dust motes to whole planets and stars. These latter also fall into larger groupings – solar systems and galaxies – but these larger structures differ from the ones previously mentioned in being held together exclusively by gravitational forces. At every level, however, one has trajectories (ultimately that means the possibility of continuously tracing the movements of the elementary particles) and one has causality (ultimately that means the possibility of extrapolating from the history of the universe up to a given time to its whole sequence of future states).

Cambridge University Press eBooks•Apr 30, 1979•60 citations

Quantum Mechanics

Peter E. Hodgson

The difficulties of the old quantum theory were largely dispelled by the development of quantum mechanics in the 1920s. First Heisenberg (1925) developed the rather abstract matrix mechanics and soon after Schro¨dinger (1926; see also Eckart, 1926) developed the physically more appealing wave mechanics. Subsequently he showed them to be mathematically equivalent. The physicists were greatly relieved; now they had once again a mathematical formalism that enabled the results of experiments to be calculated. It was possible to move forward. It is certainly a very elegant and indeed beautiful formalism, and does enable the results of many physical measurements to be calculated with great accuracy. It is used daily by atomic and nuclear physicists; there is no other way to make calculations. From the earliest days there has been intense debate about the interpretation of quantum mechanics, and it shows no signs of being settled; if anything it is becoming more intense over the years. As Penrose has remarked, no one understands quantum mechanics. Feynman (1967; see also Sykes, 1994) also admitted that ‘nobody understands quantum mechanics’, and Einstein once remarked: ‘I have thought a hundred times as much about the quantum problems as I have about general relativity theory’ (Pais, 1994, p. 57). It should therefore be evident that the most that can be done here is to try to show where the real difficulties lie, and how the failure to recognize that quantum mechanics is an essentially statistical theory has led to a series of confusing quantum paradoxes. It is just these paradoxes that have often been used to support theological speculations. It is useful to ask what ‘understanding quantum mechanics’ actually means. Certainly it means being able to calculate the results of many measurements. The same applies to Newton’s theory of gravitation, which we understand in the sense that we can use it as a basis of calculation, although we do not really understand the gravitational force itself. Very often, especially in modern physics, the mathematical formalism does not give us the sort of intuitive physical feeling for what is going on that we often obtain from classical mechanics. Perhaps we can never achieve more than this for quantum mechanics. In classical mechanics we can assume that a property that is measured objectively exists prior to the interaction of the measuring apparatus with the observed system. Quantum mechanics, however, ‘is incompatible with the proposition that measurement discovers some unknown but pre-existing property’ (Peres, 1997, p. 14). There is an important distinction between mysteries and absurdities. We may be forced to live with mysteries, but there is no reason why we should put up with absurdities such as the wave-particle duality, tunnelling through potential barriers, acausal events and the collapse of the wave function. These are the quantum paradoxes that will be discussed later on. They arise within the Copenhagen interpretation of quantum mechanics and are solved by other interpretations. These alternative interpretations enable us to make conjectures about what is going on, even though we cannot understand it in detail. This is acceptable and a stimulus to further research. It is certainly difficult enough to understand quantum mechanics, but there is no need to try to visualize logical absurdities in the effort to do so. Quantum mechanics is a mathematical formalism that makes it possible to calculate the results of some experiments. Anything more than this, such as questions about the interpretation of what is measured and whether it tells us what is actually going on in the system being studied, belongs to philosophy. Thus we are concerned here with what is essentially a philosophical debate; if it were just a matter of physics the debate would have been settled long ago. One of the difficulties is that it invokes the results of experiments and uses the language of quantum mechanics. Inevitably this language uses philosophical terms and then it is easy to give the impression that the philosophical propositions are in some way entailed by the physical results. These in turn can influence theological thinking. In order to be quite clear which arguments are justified and which are not, it is essential to separate the three levels of discourse: physical, philosophical and theological. Our task is to relate these together, and this immediately raises the traditional problems of the philosophy of science, including the relation of experiment to theory, and of theory to explanation. We begin by discussing experiments, distinguishing between those that are real and those that are imaginary.

Routledge eBooks•Sep 8, 2017•0 citations
In a previous editorial, I introduced the concept of quantum 'physics-iology', highlighting the nascent union between physics and physiology, a concept born out of the fact that we humans are, after all, merely a collection of atoms arranged in a curiously obliging manner, complemented by an array of subatomic particles that consist primarily of nuclei and electrons that ultimately conform to the fundamentally indeterministic and frequently counterintuitive laws of quantum mechanics (QM) (Bailey, 2019b). By transcending the traditional boundaries imposed by 'classical' mechanics, a deeper appreciation of the 'quantum quirkiness' of a particle, especially that of the enigmatic electron, the first in the extended family of particles to be discovered, might provide unique insight into aspects of physiological function that might have otherwise gone unnoticed or, at the very least, remain unresolved (see later; Bailey, 2019d). No longer relegated to the ranks of science fiction, which challenges our natural understanding of reality and space–time, a world notorious for its puzzles and paradoxes, where electrons can be in two places at once and exist in different states both as particle and wave (superposition), pass through impenetrable barriers (tunnelling) and be connected instantaneously over vast distances (entanglement) has offered tantalizing new insight into complex biological phenomena as diverse as magnetoreception, vision, olfaction, ion channel function, protein folding, polymerase dynamics, DNA bonding, photosynthesis, mitochondrial bioenergetics, neuronal processing/information transfer, ageing, cognition and the perennial puzzles of evolution and consciousness, among others (reviewed by Marais et al., 2018; McFadden & Al-Khalili, 2018; Melkikh & Khrennikov, 2015). Life, in its relentless quest to optimize energy, charge and information transfer, might well exploit 'non-trivial' QM (i.e. not simply because we are composed of atoms that 'blindly' conform to the quantum theory of atomic structure) for selective advantage, outperforming the very best classical analogues. In this editorial, I would like to extend the discussion by explaining precisely where electrons and the rest of our 'subatomic stuff' comes from, how it got here and into us and where it is going from a physiological perspective. 'Particle physics-iology' provides yet another twist in this ongoing quantum tale, because it is an 'elemental' fact that we can thank our lucky (albeit dying) stars for the particles that make us human. But before exploring the functional quantum links of the electron with physiology, it is necessary to provide some context by going back in time, in fact, to the very dawn of time itself, focusing purely on astrophysical events to appreciate the origins of the particles that we are made of. The majority of theoretical physicists believe that all matter in the universe was formed ∼13.82 billion years ago in a single turbulent event, the 'Big Bang' or, more aptly termed, 'Everywhere Stretch' (Figure 1a), nature's ultimate particle accelerator (first described by Lemaître, 1927; most recently modified by Nguyen, van de Vis, Sfakianakis, Giblin, & Kaiser, 2019). Current experiments can take us back to ∼10−43 s after this event (Planck epoch), although how and why it occurred remain a mystery. At this point in time, the universe was hot and infinitesimally compact (less than ∼10−24 the size of a single atom), allowing the four fundamental forces, gravity, electromagnetism and the strong/weak nuclear forces, to morph into one. A bubbling primordial soup of jostling particles careered into one another at close to the speed of light, releasing energy in a never-ending cycle of creation and destruction before the universe underwent 'breakneck' expansion (Cosmic inflation). Within ∼10−36 s, while running at extraordinarily high energies, the four fundamental forces were forced apart, giving birth to a family of elementary particles best described by the Standard Model (Figure 1b). First came the exotic particles, followed by the more familiar electrons, neutrinos, gluons and quarks; and thus began the link to physiology, far older than is traditionally given credit! Within 10−4 s, the universe had cooled sufficiently to allow the strong nuclear force to squeeze the (up/down-flavoured) quarks into two separate groups of three, forming the first composite particles that constitute the nuclei of atoms, i.e. protons and neutrons (baryons). After ∼3 min of continued cooling, protons and neutrons coalesced into nuclei of the light elements (Big Bang nucleosynthesis), and within ∼380,000 years electrons eventually bound to nuclei, forming the first neutral atoms, mostly hydrogen (H) and helium (He) with a smattering of lithium (Li), the lightest elements in the periodic table (Recombination). Much thanks to free electrons, no charged particles were left that could easily interact with photons, and the universe became transparent to light, visible for the very first time. Gravity eventually took hold ∼100 million years after the Big Bang, forging H gas into burning stars and galaxies (Still, 2017). In an attempt to understand the infinitesimally small and recreate the particle primordial soup that made up the early universe, experimentalists rely on particle accelerators to smash protons at close to the speed of light (Figure 1c). Increasingly higher collision energies have progressively uncovered the entire spectrum of Standard Model particles, vindicating what the theorists predicted some six decades or so earlier through the mathematical power of pure physics, the cornerstone of science! Although the hot dense Big Bang gifted the cosmos with the lightest elements that still make up 98% of the universe today (73% H, 25% He) and, in the case of H, the oldest part of our very own physiology (see later), the remaining 2% of the heavy elements has come from stars that live, burn and die, more specifically supernova remnants (SRs); a small but nonetheless crucially important contribution (Cowan & Sneden, 2006). Leftovers from when stars explode, SRs contain the essential elements for life, the primordial precursors to the particles from which we are made. NASA's Chandra X-ray Observatory has focused intensively on one such SR (Type IIb), Cassiopeia A (Cas A), the youngest discovered to date, thought to have originated only 340 years ago from the internal collapse and violent explosion of a red supergiant ∼16 times the mass of the Sun (Figure 2a). Nucleosynthesis fused lighter elements into heavier ones, eventually causing the star to implode and form a dense stellar core known as a neutron star and blasting a shockwave that jettisoned material into interstellar space at ∼50 million km h−1, equivalent to travelling from Earth to the Moon within 30 s. Chandra identified that Cas A ejected a colossal 106 Earth masses (EM; each equivalent to ∼5.9736 × 1024 kg) worth of oxygen (O), 7 × 104 EM of iron (Fe), 2 × 104 EM of silicon (Si) and 104 EM of sulphur (S), notwithstanding lesser albeit huge quantities of nitrogen (N), carbon (C), H, calcium (Ca) and phosphorus (P) (Tananbaum, Weisskopf, Tucker, Wilkes, & Edmonds, 2014); in short, all the essential (CHNOPS) ingredients needed to create DNA. Precisely how these biogenic elements were transported across the galaxy to spark complex life, giving rise to ribonucleic acid on infant Earth, remains the Holy Grail for exobiologists, with asteroids, comets and interstellar dust and gas driven by galactic winds considered among the primary prebiotic candidates (National Research Council (US) Committee on Planetary Biology and Chemical Evolution, 1990; Szostak, 2018; Figure 2a). Ironically, it is precisely this stardust that prevents any breathable molecular O (O2) from forming in space; individual O atoms are bound so tightly that they simply cannot join together (He, Shi, Hopkins, Vidali, & Kaufman, 2015). Indeed, interstellar O2 is so rare that it has only ever been detected in two places, the Orion Nebula and the Rho Ophiuchi cloud. In stark contrast, and with the advent of oxygenic photosynthesis, atmospheric levels of molecular oxygen (O2) increased rapidly during the Proterozoic aeon of the Precambrian period, with each 'whiff' sparking an explosion in Earth's biota, including the evolution of complex, multicellular life (Figure 2b; Bailey, 2019d). Yet when you delve deep into the (subatomic) 'universe' of O2, its' first-generation leptons, the 'indivisible' electrons that still cannot be split apart by man-made accelerators (Figure 1b), reveal something of a quantum paradox that we would not typically associate with a gas traditionally considered the 'elixir of life'. In its most stable ground state, O2 exists in air as a potentially toxic, mutagenic free radical gas courtesy of two unpaired electrons with the same spin quantum number (parallel spin) in opposing π*2p anti-bonding orbitals, rendering it 'spin restricted' (Bailey, 2007, d). Its oxidizing power, originating from this peculiar quantum configuration, makes O2 the perfect terminal electron acceptor that ultimately gave rise to oxidative phosphorylation in mitochondria, providing more efficient, regulated metabolic support in the form of ATP combined with the new-found ability of the cell safely to 'harness' a gas otherwise capable of wreaking molecular havoc if left unchecked (Bailey, 2003, 2018, 2019b,d; Figure 2b). This metabolic revolution is likely to have provided the bioenergetic gunpowder for the development of more complex structures, including the early ectodermal nerve net/CNS in the ancestral bilaterian, the predecessor to the modern human brain that has evolved with an unprecedented reliance on O2 and relentless constancy of mitochondrial electron flow (Bailey, 2019c, d). Keeping this gas within 'safe limits' is underscored by a complex armoury of cellular O2-sensing machinery that has become increasingly more sophisticated over the course of vertebrate evolution in tandem with more elaborate O2 transport systems and increasing atmospheric O2 concentrations (Taylor & McElwain, 2010). Indeed, this ability to 'sense' O2 is considered to be one of the most important roles of the CNS and probably represented a major driving force in the evolution of the human brain, providing a selective advantage (Bailey, 2019c). The fact that this year's Nobel Prize in Physiology or Medicine was awarded jointly to William G. Kaelin Jr, Sir Peter J. Ratcliffe and Gregg L. Semenza for 'discoveries of how cells sense and adapt to O2 availability' stands testament to the fundamental significance of this evolutionarily conserved mechanism (Johnson, 2019). Nonetheless, discoveries do not simply stop with a Nobel Prize; a deeper understanding of the quantum quirkiness of the electron, by moving beyond the deterministic constraints imposed by classical mechanics, has the potential to offer new ways of thinking in physiology (Bailey, 2019a,b,d). Indeed, emerging evidence suggests that cerebral O2 sensing is subject to redox regulation, relying specifically on the mitochondrial formation of the superoxide anion to trigger stabilization of hypoxia-inducible factor-1α (reviewed by Smith, Waypa, & Schumacker, 2017). The fact that the brain readily exploits and does not simply suffer at the hands of these (unpaired) electrons to good effect is perhaps not surprising, because this ancestral univalent reductant of O2 has been present since the last universal common ancestor ∼3.8 billion years ago (Briehl, 2015; Slesak, Slesak, & Kruk, 2012). The application of QM to further our understanding of life is not new. Indeed, it was Niels Bohr, the father of atomic theory, who first posed this question (Bohr, 1933), later immortalized in Erwin Schrödinger's book, 'What is Life?' (Schrödinger, 1944), who also puzzled over the ability of life somehow to buck the second law of thermodynamics and achieve 'order-from-(degenerative) disorder'. And why shouldn't QM have something to offer? After all, it is the most successful scientific theory ever conceived, combined with the fact that physiologists are mostly concerned with the dynamics of energy, charge and information transfer that collectively rely on electrons, protons and ions. The original scepticism, levelled at life being awash with disorder and simply too 'warm, wet and messy' for coherence/phasing to endure, appears unfounded; wave patterns can and, indeed, do stay in step and are not solely confined to controlled laboratory settings held under vacuum at ultra-low cryogenic temperatures within the nanometre range. Furthermore, the fact that particles can engage in such quantum trickery as tunnelling, superposition and entanglement suggests that the (physiological) possibilities, including the aforementioned free radical basis of mitochondrial O2 sensing (Bailey, 2019b), are potentially endless; we need look only as far as Young's 'double slit' interference experiment (Figure 2b; Aharonov et al., 2017), arguably the most famous physics experiment conducted to date, to appreciate (if not understand) the complexities and potential of QM best described by the late Nobel Laureate Richard Feynman: 'We choose to examine a phenomenon which is impossible, absolutely impossible, to explain in any classical way, and which has in it the heart of quantum mechanics. In reality, it contains the only mystery' (Feynman, Leighton, & Sands, 1965). Last, but not least, there are certainly enough particles to warrant our undivided attention; there are an estimated (∼2.3 ×) 1028 electrons contained within discrete orbitals, whose exact trajectories are indeterminate thanks to the Heisenberg uncertainty principle, locked inside our ∼7 × 1027 atoms (Figure 2b; Freitas, 1999). By mass, >99% of these are confined to no more than six elements, with O being the most abundant at ∼61%, followed by C, H, N, Ca and P, and with the remainder being a sparse sampling of trace elements from the periodic table (Haynes, 2012). And here's the twist (in the tale); they were borne almost exclusively from the remnants of blown-up stars or, in the case of H, as ancient as the Big Bang itself! (Figures 2 and 3). Having established the stellar origins of our 'particulate physiology', mounting evidence suggests that life makes explicit use of non-trivial quantum phenomena to improve its physiological 'lot', with advances in ultrafast/single-molecule spectroscopy, time-resolved microscopy and single-particle imaging leading to some remarkable discoveries, pioneered mostly by the quantum biologists (Marais et al., 2018). Long-lived (quantum) coherence during the transport of exciton energy in photosynthesis (Engel et al., 2007) and electron/proton tunnelling in catalysis (Page, Moser, Chen, & Dutton, 1999) are among the most celebrated examples, and these discoveries have helped to resolve the extraordinary efficiency of energy/charge transfer that were originally considered thermodynamically impossible by classical standards. Other, more theoretical, examples include entanglement in magnetoreception/metabolism via spin-correlated (free) radical pairs that confer signalling properties, tunnelling in olfaction/adaptive mutation and coherence in cognition and consciousness (McFadden & Al-Khalili, 2018). The need to explore complementary ideas that can be woven into the integrative framework of physiology is eminently justified, because there is general agreement that traditional coarse-grained classical (physics) and overly reductionist systems (biology) approaches have consistently failed to account adequately for a multitude of life's complex processes, including our understanding and treatment of human disease (Joyner & Pedersen, 2011; Marais et al., 2018; Noble, Tasaki, Noble, & Noble, 2019). To what extent QM could help to tackle some of the more intractable questions posed by traditional physiology, including (for example) those related to the origin of life and evolution, systems biology, cell signalling, stem cell and regenerative medicine, gene regulation, ageing, disease pathophysiology and benefits of physical activity, cellular bioenergetics, cognition and consciousness (Bennett, 2019; Dev, 2015; Gabriel & Zierath, 2017; Hunter, 2017; Melkikh & Khrennikov, 2015; Paterson, 2016), remain to be established given that this is an emerging discipline, barely a decade old, complicated by unique philosophical, conceptual and technical challenges (Figure 2b; Koch & Hepp, 2006). Although it clearly defies (classical) logic, 'particle physics-iology', the union between particle physics and physiology, should not be considered simply 'off' limits; instead, it is an evolving integrative discipline, 'without' limits. It is important to remind ourselves that although the ∼50 × 1012 to 75 × 1012 cells in the human body undergo repair and replacement over the short term, ranging from days to years (Willyard, 2016), we are made up of much older 'subatomic stuff', with electrons 'ballroom dancing' around atomic nuclei filled full of fields and forces that are governed ultimately by the laws of QM best described by the Standard Model. Our physiology consists of fundamental particles, 'cosmic relics' of elements forged within the nuclear furnaces of stars that live, burn and, ultimately, die. Even in death, our particles will be repurposed, less orderly but never lost, consistent with another immutable law, albeit of classical (Newtonian) physics, the law of conservation of energy. This deeper understanding has the potential to offer new and complementary ways of thinking in physiology that warrant consideration if we are to continue to evolve as a discipline. As the late astrophysicist and science communicator Carl Sagan once remarked, 'We are star stuff which has taken its destiny into its own hands. The beauty of a living thing is not the atoms that go into it, but the way those atoms are put together' (Sagan, 1980).
The Quantum theory deals with the microscopic structure of the Universe that describes the finer details of nature at the subatomic domain.To a physicist, quantum mechanics is one of the three great pillars supporting our intuition of evocative, bewildering and fascinating natural World as we continuously struggle with the inescapable strangeness of the subatomic domain as if something strange is always afoot.It is well accepted fact that quantum mechanics is a physical theory that describes the way things behave at subatomic level which is quite dazzling in its precision and explanatory power.A test of quantum electrodynamics, the oldest and best understood of the modern quantum theory that involves measuring the way an electron behaves in the vicinity of a magnetic force. Many of the technological and social changes that have revolutionized our lives have actually risen out of the fundamental theoretical research carried out with only motivation to understand the World in a better way than ever. For example, the invention of transistor actually came with the fundamental theoretical research on the Uncertainty Principle which states that the uncertainty of the position of a particle times the uncertainty of its velocity is always a constant. If we double the certainty of the position of the particle, we have to make half the certainty of its velocity and vice versa. Quantum theory is perhaps the prime example of the infinitely esoteric in the sense that it describes a World in which a particle really can be in several places at once and it moves from one place to another by exploring the entire Universe simultaneously-the theory of simultaneity. The diverse and complex Universe is actually made of a few tiny particles according to the rules of quantum theory which is so simple that can be summarized on the back of an envelope. The more we understand about the elemental nature of the Universe, the simpler it looks. We have already discovered that everything in the diverse and complex Universe is nothing but the different assemblies of atoms, and the wide variety of atoms are constructed using the three building blocks at the sub-atomic domain i.e. subatomic particles: protons, neutrons and electrons. We have also discovered that protons and neutrons ate made up of combination of three entities called quarks. And that is where things stop as far as recent discovery is concerned. But the recent progress in particle physics inspiring the quest for the ultimate unified theory of physics that can describe everything in the Universe in one go. The discovery of Boson particle certainty will revolutionaries the Newton's mass concept and gravity into whole new looks. To an optimistic point of view, we must hope the best out of the progress in physics.
For nearly half a century, theoretical physicists have made a series of discoveries that certain constants in fundamental physics seem extraordinarily fine-tuned to allow for the emergence of a life-enabling universe. [9] From the standpoint of physics, there is one essential difference between living things and inanimate clumps of carbon atoms: The former tend to be much better at capturing energy from their environment and dissipating that energy as heat. [8] This paper contains the review of quantum entanglement investigations in living systems, and in the quantum mechanically modeled photoactive prebiotic kernel systems. [7] The human body is a constant flux of thousands of chemical/biological interactions and processes connecting molecules, cells, organs, and fluids, throughout the brain, body, and nervous system. Up until recently it was thought that all these interactions operated in a linear sequence, passing on information much like a runner passing the baton to the next runner. However, the latest findings in quantum biology and biophysics have discovered that there is in fact a tremendous degree of coherence within all living systems. The accelerating electrons explain not only the Maxwell Equations and the Special Relativity, but the Heisenberg Uncertainty Relation, the Wave-Particle Duality and the electron’s spin also, building the Bridge between the Classical
Quantum mechanics is usually defined in terms of some loosely connected axioms and rules. Such a foundation is far from the beauty of, e.g., the `principles' underlying classical mechanics. Motivated, in addition, by notorious interpretation problems, there have been numerous attempts to modify or `complete' quantum mechanics. A first attempt was based on so-called hidden variables; its proponents essentially tried to expel the non-classical nature of quantum mechanics. More recent proposals intend to complete quantum mechanics not within mechanics proper but on a `higher (synthetic) level'; by means of a combination with gravitation theory (R Penrose), with quantum information theory (C M Caves, C A Fuchs) or with psychology and brain science (H P Stapp). I think it is fair to say that in each case the combination is with a subject that, per se , suffers from a very limited understanding that is even more severe than that of quantum mechanics. This was acceptable, though, if it could convincingly be argued that scientific progress desperately needs to join forces. Quantum mechanics of a closed system was a beautiful and well understood theory with its respective state being presented as a point on a deterministic trajectory in Liouville space---not unlike the motion of a classical N -particle system in its 6N -dimensional phase-space. Unfortunately, we need an inside and an outside view, we need an external reference frame, we need an observer. This unavoidable partition is the origin of most of the troubles we have with quantum mechanics. A pragmatic solution is introduced in the form of so-called measurement postulates: one of the various incompatible properties of the system under consideration is supposed to be realized (i.e. to become a fact, to be defined without fundamental dispersion) based on `instantaneous' projections within some externally selected measurement basis. As a result, the theory becomes essentially statistical rather than deterministic; furthermore there is an asymmetry between the observed and the observing. This is the point where consciousness may come in. Complemented by an introduction and several appendices, Henry Stapp's book consists essentially of three parts: theory, implications, and new developments. The theory part gives a very readable account of the Copenhagen interpretation, some aspects of a psychophysical theory, and, eventually, hints towards a quantum foundation of the brain--mind connection. The next part, `implications', summarizes some previous attempts to bridge the gap between the working rules of quantum mechanics and their possible consequences for our understanding of this world (Pauli, Everett, Bohm, Heisenberg). The last section, `new developments', dwells on some ideas about the conscious brain and its possible foundation on quantum mechanics. The book is an interesting and, in part, fascinating contribution to a field that continues to be a companion to `practical' quantum mechanics since its very beginning. It is doubtful whether such types of `quantum ontologies' will ever become (empirically) testable; right now one can hardly expect more than to be offered some consistent `grand picture', which the reader may find more or less acceptable or even rewarding. Many practicing quantum physicists, though, will remain unimpressed. The shift from synthetic ontology to analytic ontology is the foundation of the present work. This means that fundamental wholes are being partitioned into their ontologically subordinate components by means of `events'. The actual event, in turn, is an abrupt change in the Heisenberg state describing the quantum universe. The new state then defines the tendencies associated with the next actual event. To avoid infinite regression in terms of going from one state of tendencies to the next, consciousness is there to give these events a special `feel', to provide a status of `intrinsic actuality'. The brain of an alert human observer is similar in an important way to a quantum detection device: it can amplify small signals to large macroscopic effects. On the other hand, actual events are not postulated to occur exclusively in brains. They are more generally associated with the formation of records. Records are necessarily part of the total state of the universe: it is obvious that the state of the universe cannot undergo a Schrödinger dynamics and at the same time record its own history. `The full universe consists therefore of an exceedingly thin veneer of relatively sluggish, directly observable properties resting on a vast ocean or rapidly fluctuating unobservable ones.' The present ideas also bear on how the world should be seen to develop. While conventional cosmology encounters problems as to how to define the intial conditions, which would enter the governing equations of motion, here `the boundary conditions are set not at some initial time, but gradually by a sequence of acts that imposes a sequence of constraints. After any sequence of acts there remains a collection of possible worlds, some of which will be eliminated by the next act.' Connected with those acts is `meaning': there has always been some speculation about the special significance of local properties in our understanding of the world. One could argue that correlations (even the quantum correlations found, e.g., in the EPR-experiments) were as real as anything else. But also Stapp stresses the special role of locality: the `local observable properties, or properties similar to them are the natural, and perhaps exclusive, carriers of meaning in the quantum universe. From this point of view the quantum universe tends to create meaning.' This sounds like an absolute concept: meaning not with respect to something else, but defined intrinsically---not easy to digest. The role of consciousness in the developing quantum universe requires more attention. `The causal irrelevance of our thoughts within classical physics constitutes a serious deficiency of that theory, construed as a description of reality.' This is taken to be entirely different within quantum mechanics. `The core idea of quantum mechanics is to describe our activities as knowledge-seeking and knowledge-using agents.' `21st century science does not reduce human beings to mechanical automata. Rather it elevates human beings to agents whose free choices can, according to the known laws, actually influence their behaviour.' An example with respect to perception is discussed: `Why, when we look at a triangle, do we experience three lines joined at three points and not some pattern of neuron firings?' The brain `does not convert an actual whole triangle into some jumbled set of particle motions; rather it converts a concatenation of separate external events into the actualization of some single integrated pattern of neural activity that is congruent to the perceived whole triangle.' How convincing is this proposal? It is hard to tell. I think Henry Stapp did a good job, but there are tight limitations to any such endeavour. Quantum mechanics is often strange indeed, but it also gives rise to our classical world around us. For the emergence of classicality jumps and measurement projections (the basic phenomena connected with those fundamental events of choice) are not needed. Therefore, I doubt whether the explanation of the evolution of our world really allows (or requires) that much free choice. On the other hand, most scientist will agree that empirical science was not possible without free will: we could not ask independent questions if this asking was part of a deterministic trajectory. The fact that the result of a quantum measurement is indeterminate (within given probabilities) does certainly not explain free will. How about the type of measurment? The experimentalist will have to assume that he can select the pertinent observable within some limits. But given a certain design the so-called pointer basis (producing stable measurement results) is no longer a matter of free choice. `The main theme of classical physics is that we live in a clocklike universe.' Today it is often assumed that the universe was a big (quantum-) computer or a cellular automaton. Many would be all too happy to leave that rather restrictive picture behind. But where to go? Stapp suggests giving consciousness a prominent role: `The most profound alteration of the fundamental principles was to bring consciousness of human beings into the basic structure of the physical theory.' How far we are able to go in this direction will depend on the amount of concrete research results becoming available to support this view.
The turn of the XXth century witnessed a revolution in physics comparable to Isaac Newton’s discovery of the universal laws of mechanics and of gravitation three centuries earlier. The world required to be described in novel terms, as the immutable, deterministic view of our familiar universe had given way to a new world picture, one which featured chance, flux, and an incessant upsurge of waves of matter. Such a worldview was so radically new and counterintuitive that it gave rise to strong debates, to the effect that Albert Einstein himself tried to oppose it on the grounds that “God does not play dice”. In spite of the intense debates that accompanied its emergence, quantum mechanics quickly proved an incredibly efficacious new tool to understand and to predict a wide array of new phenomena. It was so successful that in no time it broke free from the environment of research labs to become part of daily life, making it possible, for example, to understand why some materials were conductors, while others were insulators. Along with it, came, too, the discovery of transistors, on which much of modern electronics rests. It also led to understand how novel materials known as superconductors allow the transport of electricity with no loss, thus paving the way for new developments in the fields of medical imagery or energy distribution. Other aspects of the quantum theory led to the development of atomic clocks of astounding accuracy, which would be wrong by no more than fifteen seconds, had they been set at the beginning of the universe. A hundred years later, at the turn of the XXIst century, Quantum mechanics has lost none of its astounding power. Contemporary research has undertaken the task of exploring its less immediately perceptible aspects. Groundbreaking developments have ensued, such as the teleportation of grains of light or the possibility, once predicted by the great physicist Richard Feynman, to build, one day, novel computers which, unlike the ones we are familiar with today, will be able to process innumerable numbers of operations in parallel. The Wright Colloquium will be for us the occasion to explore, in the company of five internationallyknown specialists in the field, some of the fascinating aspects of quantum mechanics. We will appraise how efficiently quantum physics can describe our world, and confront its limitation when it is faced with the infinitely small (in relation to recent experiments carried out at the CERN) as with the incommensurably large scale of sidereal spaces. We will appreciate the extent to which quantum physics already has impacted our everyday lives, and evoke the way in which novel fields such as quantum computers and quantum information will entail profound changes in the future. The quantum adventure has only just begun! Monday 15 November 2010 - 18h30 Jochen Mannhart Center for Electronic Correlations and Magnetism, University of Augsburg, Germany Quantum Physics on the Scale of Daily Life Tuesday 16 November 2010 - 18h30 Wolfgang Ketterle Nobel Laureate 2001 (Physics), Department of Physics, Massachusetts Institute of Technology, Cambridge, U.S.A. When freezing cold is not cold enough New forms of matter close to absolute zero temperature Wednesday 17 November 2010 - 18h30 David Gross Nobel Laureate 2004 (Physics), Kavli Institute for Theoretical Physics, University of California, Santa-Barbara, U.S.A. Quantum Mechanics of the Very, Very Small and the Very, Very Large Thursday 18 November 2010 - 18h30 Alain Aspect CNRS senior scientist and Professor Institut d'Optique and Ecole Polytechnique Palaiseau, France. From Einstein’s intuition to quantum bits: a new quantum age? Vendredi 19 novembre 2010 - 18h30 Rainer Blatt Institute of Quantum Optics and Quantum Information, Austrian Academy of Sciences and University of Innsbruck, Austria The Quantum Way of Doing Computations
Those defile the purity of mathematical and philosophical truthy who confound real quantities with their relations and sensible measures. —ISAAC NEWTON, Principia Before we say anything about quantum mechanics, let us take a quick look at the Newtonian (or ‘classical’) view of the physical universe. According to that view, nature consists of an enormous number of particles. When Newtonian physics is combined with the theory of the electromagnetic field, it becomes convenient to think of these particles as dimensionless (even if there is a kind of conceptual strain involved in trying to think of something as having a mass but not any size ), and as possessing electrical properties – negative charge, or positive charge, or neutrality. This leads to the well-known ‘solar system’ view of the atom – with the electrons whirling around the nucleons (neutrons and protons) just as the planets whirl around the sun. Out of atoms are built molecules; out of molecules, macroscopic objects, scaling from dust motes to whole planets and stars. These latter also fall into larger groupings – solar systems and galaxies – but these larger structures differ from the ones previously mentioned in being held together exclusively by gravitational forces. At every level, however, one has trajectories (ultimately that means the possibility of continuously tracing the movements of the elementary particles) and one has causality (ultimately that means the possibility of extrapolating from the history of the universe up to a given time to its whole sequence of future states).
The difficulties of the old quantum theory were largely dispelled by the development of quantum mechanics in the 1920s. First Heisenberg (1925) developed the rather abstract matrix mechanics and soon after Schro¨dinger (1926; see also Eckart, 1926) developed the physically more appealing wave mechanics. Subsequently he showed them to be mathematically equivalent. The physicists were greatly relieved; now they had once again a mathematical formalism that enabled the results of experiments to be calculated. It was possible to move forward. It is certainly a very elegant and indeed beautiful formalism, and does enable the results of many physical measurements to be calculated with great accuracy. It is used daily by atomic and nuclear physicists; there is no other way to make calculations. From the earliest days there has been intense debate about the interpretation of quantum mechanics, and it shows no signs of being settled; if anything it is becoming more intense over the years. As Penrose has remarked, no one understands quantum mechanics. Feynman (1967; see also Sykes, 1994) also admitted that ‘nobody understands quantum mechanics’, and Einstein once remarked: ‘I have thought a hundred times as much about the quantum problems as I have about general relativity theory’ (Pais, 1994, p. 57). It should therefore be evident that the most that can be done here is to try to show where the real difficulties lie, and how the failure to recognize that quantum mechanics is an essentially statistical theory has led to a series of confusing quantum paradoxes. It is just these paradoxes that have often been used to support theological speculations. It is useful to ask what ‘understanding quantum mechanics’ actually means. Certainly it means being able to calculate the results of many measurements. The same applies to Newton’s theory of gravitation, which we understand in the sense that we can use it as a basis of calculation, although we do not really understand the gravitational force itself. Very often, especially in modern physics, the mathematical formalism does not give us the sort of intuitive physical feeling for what is going on that we often obtain from classical mechanics. Perhaps we can never achieve more than this for quantum mechanics. In classical mechanics we can assume that a property that is measured objectively exists prior to the interaction of the measuring apparatus with the observed system. Quantum mechanics, however, ‘is incompatible with the proposition that measurement discovers some unknown but pre-existing property’ (Peres, 1997, p. 14). There is an important distinction between mysteries and absurdities. We may be forced to live with mysteries, but there is no reason why we should put up with absurdities such as the wave-particle duality, tunnelling through potential barriers, acausal events and the collapse of the wave function. These are the quantum paradoxes that will be discussed later on. They arise within the Copenhagen interpretation of quantum mechanics and are solved by other interpretations. These alternative interpretations enable us to make conjectures about what is going on, even though we cannot understand it in detail. This is acceptable and a stimulus to further research. It is certainly difficult enough to understand quantum mechanics, but there is no need to try to visualize logical absurdities in the effort to do so. Quantum mechanics is a mathematical formalism that makes it possible to calculate the results of some experiments. Anything more than this, such as questions about the interpretation of what is measured and whether it tells us what is actually going on in the system being studied, belongs to philosophy. Thus we are concerned here with what is essentially a philosophical debate; if it were just a matter of physics the debate would have been settled long ago. One of the difficulties is that it invokes the results of experiments and uses the language of quantum mechanics. Inevitably this language uses philosophical terms and then it is easy to give the impression that the philosophical propositions are in some way entailed by the physical results. These in turn can influence theological thinking. In order to be quite clear which arguments are justified and which are not, it is essential to separate the three levels of discourse: physical, philosophical and theological. Our task is to relate these together, and this immediately raises the traditional problems of the philosophy of science, including the relation of experiment to theory, and of theory to explanation. We begin by discussing experiments, distinguishing between those that are real and those that are imaginary.