One of the main philosophical problems of quantum mechanics is understanding in what manner Schödinger's wave function can said to be real.In this paper I explore the ways in which the Aristotelian notion of potentiality could be used to understand the reality of the wave function, as suggested by Heisenberg in some of his writings.For this reason I sketch some of the potential complications in the interpretation of wave function while trying to develop Aristotle's philosophy of potentiality in relation to quantum mechanics.I will also attempt to demonstrate the connections of Popper's account of propensities with the notion of potentiality.
One of the main philosophical problems of quantum mechanics is understanding in what manner Schödinger's wave function can said to be real.In this paper I explore the ways in which the Aristotelian notion of potentiality could be used to understand the reality of the wave function, as suggested by Heisenberg in some of his writings.For this reason I sketch some of the potential complications in the interpretation of wave function while trying to develop Aristotle's philosophy of potentiality in relation to quantum mechanics.I will also attempt to demonstrate the connections of Popper's account of propensities with the notion of potentiality.
In this paper I explore Aristotle’s notion of matter as a principle of potentiality in order to understand how could be applied to quantum physics. One of the main metaphysical problems concerning the wave function is that it seems to set some sort of indetermination within the physical reality. It is precisely for this reason that I believe that Aristotle’s vision of matter as a source of potentiality and indetermination might be a good metaphysical tool that can be applied to quantum mechanics.
In this paper I explore Aristotle’s notion of matter as a principle of potentiality in order to understand how could be applied to quantum physics. One of the main metaphysical problems concerning the wave function is that it seems to set some sort of indetermination within the physical reality. It is precisely for this reason that I believe that Aristotle’s vision of matter as a source of potentiality and indetermination might be a good metaphysical tool that can be applied to quantum mechanics.
The present study is concerned with the problem of realism in quantum mechanics. Contrary to the prevailing view that quantum mechanics forces us to abandon the concept of realism and reality, the author attempts to substantiate another standpoint. Quantum objects indeed exist in a different way from classical bodies. Before the act of measurement begins, one cannot attribute any specific properties to the quantum object observed, as they only occur in the course observation. The concept of observation, however, should not be interpreted as the inclusion of subjective traits in the description of nature. Observation records processes in space and time and establishes the fact of transition from the potential to the reality. The potential is described by a wave function, which in its meaning does not fall in the habitual space and time, whereas the actual is described in terms of a reduction of the wave function, i.e. the transition from a range of possible states to the single one, the observed. Whatever has been observed, in contrast, already belongs to ordinary space and time and can be detected. What follows is that, in quantum mechanics, it is the notion of reality which needs to be reconsidered, not the realism as such rejected. A reconsideration of this sort is conducted here within the framework of a double-modus picture of reality including both potential and actual being, where the quantum level of existence is distinguished from the observed modi of being as described by means of classical concepts. Such a scheme can be described in terms of Aristotelian metaphysics (the fact first pointed out by Heisenberg). The act of transition from potential to actual can be accounted for both in the language of Aristotle’s metaphysics and the language of modern science. In traditional metaphysics it is called the 'principle of individuation', while in modern science it is known as the extended Mach principle. It is argued that the development of these ideas leads to the rejection of Cartesian paradigm in which the existence of a material object always means an existence in space and time.
In this article we discuss the problem of finding an interpretation of quantum mechanics which provides an objective account of physical reality. In the first place we discuss the problem of interpretation and analyze the importance of such an objective account in physics. In this context we present the problems which arise when interpreting the quantum wave function within the orthodox formulation of quantum mechanics. In connection to this critic, we expose the concept of 'entity' as an epistemological obstruction. In the second part of this paper we discuss the relation between actuality and potentiality in classical and quantum physics, and continue to present the concept of 'ontological potentiality' which is distinguished from the generic Aristotelian notion of potentiality in terms of 'becoming actual'. In this paper our main aim is to provide an objective interpretation of quantum mechanics which allows us to discuss the meaning of physical reality according to the theory. For this specific propose we present the concept of 'faculty' in place of the concept of 'entity'. Within our theory of faculties, we continue to discuss and interpret two paradigmatic experiments of quantum mechanics such as the double-slit and Schrodinger's cat.
Heisenberg offered an interpretation of the quantum state which made use of a quantitative version of an earlier notion, , of Aristotle by both referring to it using its Latin name,potentia, and identifying its qualitative aspect with . The relationship between this use and Aristotle's notion was not made by Heisenberg in full detail, beyond noting their common character: that of signifying the system's objective capacity to be found later to possess a property in actuality. For such actualization, Heisenberg requiredmeasurementto have taken place, an interaction with external systems that disrupts the otherwise independent, natural evolution of the quantum system. The notion of state actualization was later taken up by others, including Shimony, in the search for a law-like measurement process. Yet, the relation of quantum potentiality to Aristotle's original notion has been viewed as mainly terminological, even by those who used it thus. Here, I reconsider the relation of Heisenberg's notion to Aristotle's and show that it can be explicated in greater specificity than Heisenberg did. This is accomplished through the careful consideration of the role of potentia in physical causation and explanation, and done in order to provide a fuller understanding of this aspect of Heisenberg's approach to quantum mechanics. Most importantly, it is pointed out that Heisenberg's requirement of an external intervention during measurement that disrupts the otherwise independent, natural evolution of the quantum system is in accord with Aristotle's characterization of spontaneous causation. Thus, the need for a teleological understanding of the actualization of potentia, an often assumed requirement that has left this fundamental notion neglected, is seen to be spurious. This article is part of the themed issue ‘Second quantum revolution: foundational questions’.
Through both an historical and philosophical analysis of the concept of possibility, we show how including both potentiality and actuality as part of the real is both compatible with experience and contributes to solving key problems of fundamental process and emergence. The book is organized into four main sections that incorporate our routes to potentiality: (1) potentiality in modern science [history and philosophy; quantum physics and complexity]; (2) Relational Realism [ontological interpretation of quantum physics; philosophy and logic]; (3) Process Physics [ontological interpretation of relativity theory; physics and philosophy]; (4) on speculative philosophy and physics [limitations and approximations; process philosophy]. We conclude that certain fundamental problems in modern physics require complementary analyses of certain philosophical and metaphysical issues, and that such scholarship reveals intrinsic features and limits of determinism, potentiality and emergence that enable, among others, important progress on the quantum theory of measurement problem and new understandings of emergence.