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Springer eBooks

Quantum Consciousness and the Tao of Physics: On Quantum Holism, Quantum Healing, and Other Quantum Nonsense

Lars Jaeger

Published Jan 1, 2018• 0 citations
Publisher
DOI
10.1007/978-3-319-98824-5_19

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An holism solution to reconcile the hard problem of consciousness

Jicheng Chen, Jia Jiangkun, Jia Ensuo +2 more

Natural science is founded on materialism. We treat the independent relationship between inner experience and outer physical entities as an axiom. This cognitive paradigm has successfully explained many natural phenomena; however, certain phenomena, such as those in quantum mechanics and psychological experiments, challenge this view, suggesting the inseparability of the inner and outer. Yet, the inner and outer appear to be distinct categories of existence, and experimental models demonstrating their transformative relationship remain lacking. This has led to issues like the explanatory gap. We propose that adopting holism is a potential solution to reconcile this dilemma: the inner experience can be objectively described and possesses objective causal efficacy. According to holism, objective reality and a causal relationship are not absolute but inseparable from the cognitive perspective. Materialism's view that the inner and outer exist as independent relations is an underlying assumption based on the third-person perspective rather than an axiom. From the third-person perspective, the physical properties of things are described, and we establish a causal relationship confined to spacetime, where things interact through physical medium. This cognitive perspective excels at describing the laws of motion governing simple systems but simultaneously introduces limitations, such as the explanatory gap. From the first-person perspective, the holistic attributes of things can also be objectively described. "Inner" and "outer" can be seen as two different states of experience, and things here interact holistically without a physical medium, forming causality unrestricted by spacetime. This perspective excels at revealing the laws governing complex systems/phenomena and can reconcile the explanatory gap. These two cognitive perspectives, although superficially opposed, are functionally complementary. Therefore, the generalized complementarity principle based on holism provides a falsifiable research approach for the "subjective" interpretation of quantum theory, potentially reconciling the contradictions between quantum theory and relativity. Holism also offers a solution for reconciling divergent viewpoints among consciousness theories, enabling phenomena related to consciousness across multiple disciplines to be explained within a unified theoretical framework. To test these hypotheses, we propose an experimental model to demonstrate that, similar to the role of force that we revealed in the third-person perspective, holistic interaction without a physical medium from the first-person perspective is also an objective way of interaction between things. Under holistic interaction, the inner experience, as a holistic attributes of things, can also produce observable and objective causal efficacy.

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The illusion of matter, energy, environmental issues

Сергей Петрович Мякинников

The subject of this research is the establishment of correlation between the illusion of the world of matter and environmental issues. The object of this research is the concepts of “illusion”, “matter”, and “energy”. The author traces the evolution of representations of the illusion of the world and its perception. The author dwells on the philosophical aspects of quantum physics, questioning the postulates of materialism on the primacy of matter, and acknowledgement of its esthesis by human as the criterion of the only true being. Special attention is given to the role of consciousness in the illusory distortion of matter and quantum field reality, which is substantiated by the complexity of comprehension of multiple quantum phenomena. The author underlines the need for studying the correlation between environmental issues and the processes in quantum field reality. The main conclusion consists in explication of the fact that the material world is perceived delusively by imperfect human sensory receptors, and its very being is somewhat an illusion. For denoting a single substance, the author employs the term “foreign matter”, which implies the imperceptible reality of energy waves of different frequency. A hypothesis of the continual-energy model of atom, which complements the Rutherford discrete-corpuscular planetary model of atom is advanced. The author’s special contribution lies in the statement that the actual causes of many environmental issues should be sought for not in the world of matter, but in the foreign matter of quantum field reality. The novelty consists in the proposal to develop the consciousness of anthropocentrism, naturecentrism, and theocentrism, which prompt the reduction to part (merism), to the whole (holism) or uniform (henotheism) respectively; and the consciousness of post-holism, where the uniform (i.e. energy) is within the whole and each part of the physical world, considering its unique characteristics. It is noted that the worldview of ecocentrism, and ecological version of post-holism form the true environmental picture of the world.

Философская мысль•Sep 1, 2021•0 citations

Quantum theory and consciousness

Paavo Pylkkänen

Elsevier eBooks•Jan 1, 2026•0 citations
Natural science is founded on materialism. We treat the independent relationship between inner experience and outer physical entities as an axiom. This cognitive paradigm has successfully explained many natural phenomena; however, certain phenomena, such as those in quantum mechanics and psychological experiments, challenge this view, suggesting the inseparability of the inner and outer. Yet, the inner and outer appear to be distinct categories of existence, and experimental models demonstrating their transformative relationship remain lacking. This has led to issues like the explanatory gap. We propose that adopting holism is a potential solution to reconcile this dilemma: the inner experience can be objectively described and possesses objective causal efficacy. According to holism, objective reality and a causal relationship are not absolute but inseparable from the cognitive perspective. Materialism's view that the inner and outer exist as independent relations is an underlying assumption based on the third-person perspective rather than an axiom. From the third-person perspective, the physical properties of things are described, and we establish a causal relationship confined to spacetime, where things interact through physical medium. This cognitive perspective excels at describing the laws of motion governing simple systems but simultaneously introduces limitations, such as the explanatory gap. From the first-person perspective, the holistic attributes of things can also be objectively described. "Inner" and "outer" can be seen as two different states of experience, and things here interact holistically without a physical medium, forming causality unrestricted by spacetime. This perspective excels at revealing the laws governing complex systems/phenomena and can reconcile the explanatory gap. These two cognitive perspectives, although superficially opposed, are functionally complementary. Therefore, the generalized complementarity principle based on holism provides a falsifiable research approach for the "subjective" interpretation of quantum theory, potentially reconciling the contradictions between quantum theory and relativity. Holism also offers a solution for reconciling divergent viewpoints among consciousness theories, enabling phenomena related to consciousness across multiple disciplines to be explained within a unified theoretical framework. To test these hypotheses, we propose an experimental model to demonstrate that, similar to the role of force that we revealed in the third-person perspective, holistic interaction without a physical medium from the first-person perspective is also an objective way of interaction between things. Under holistic interaction, the inner experience, as a holistic attributes of things, can also produce observable and objective causal efficacy.
The subject of this research is the establishment of correlation between the illusion of the world of matter and environmental issues. The object of this research is the concepts of “illusion”, “matter”, and “energy”. The author traces the evolution of representations of the illusion of the world and its perception. The author dwells on the philosophical aspects of quantum physics, questioning the postulates of materialism on the primacy of matter, and acknowledgement of its esthesis by human as the criterion of the only true being. Special attention is given to the role of consciousness in the illusory distortion of matter and quantum field reality, which is substantiated by the complexity of comprehension of multiple quantum phenomena. The author underlines the need for studying the correlation between environmental issues and the processes in quantum field reality. The main conclusion consists in explication of the fact that the material world is perceived delusively by imperfect human sensory receptors, and its very being is somewhat an illusion. For denoting a single substance, the author employs the term “foreign matter”, which implies the imperceptible reality of energy waves of different frequency. A hypothesis of the continual-energy model of atom, which complements the Rutherford discrete-corpuscular planetary model of atom is advanced. The author’s special contribution lies in the statement that the actual causes of many environmental issues should be sought for not in the world of matter, but in the foreign matter of quantum field reality. The novelty consists in the proposal to develop the consciousness of anthropocentrism, naturecentrism, and theocentrism, which prompt the reduction to part (merism), to the whole (holism) or uniform (henotheism) respectively; and the consciousness of post-holism, where the uniform (i.e. energy) is within the whole and each part of the physical world, considering its unique characteristics. It is noted that the worldview of ecocentrism, and ecological version of post-holism form the true environmental picture of the world.