Niels Bohr accepted the distinction stressed by Immanuel Kant and others between the awareness of an object and the awareness of being aware of that object. He noted that one of the "epistemological implications" of the success of quantum theory is the necessity of directing attention to the "placing of the subject-object distinction". Causal pictures and vitalistic pictures, like particle pictures and wave pictures in quantum theory, are interpretations that supplement each other. These pictures are complementary in the sense that both types of picture are required for completeness. This is the case both in quantum physics and psychology. The mutual exclusivity of interpretations is a cornerstone of the principle of complementarity, as it is applied within quantum theory. Bohr's analogical extension of the principle of complementarity to psychology is unconvincing. A more appropriate analogy to causal and vitalistic interpretations in psychology would be from fluid and particulate models of the behavior of aqueous solutions.
Niels Bohr accepted the distinction stressed by Immanuel Kant and others between the awareness of an object and the awareness of being aware of that object. He noted that one of the "epistemological implications" of the success of quantum theory is the necessity of directing attention to the "placing of the subject-object distinction". Causal pictures and vitalistic pictures, like particle pictures and wave pictures in quantum theory, are interpretations that supplement each other. These pictures are complementary in the sense that both types of picture are required for completeness. This is the case both in quantum physics and psychology. The mutual exclusivity of interpretations is a cornerstone of the principle of complementarity, as it is applied within quantum theory. Bohr's analogical extension of the principle of complementarity to psychology is unconvincing. A more appropriate analogy to causal and vitalistic interpretations in psychology would be from fluid and particulate models of the behavior of aqueous solutions.
The analogical extensions of Niels Bohr's principle of complementarity to the disciplines of biology, psychology, and theology are ineffective. It has been argued, moreover, that the principle of complementarity is ineffective within quantum theory itself. Bohr supported the claim that complementary pictorial-level interpretations are necessary for the explanation of quantum phenomena by invoking a correspondence argument. Henry Margenau criticized Bohr for recommending that physicists accept an irreconcilable dilemma, the horns of which are complementary "descriptions" in terms of classical observables and causal accounts in terms of abstract states. In his various publications, Margenau created a number of diagrams to represent the confirmation process. He agreed with P. W. Bridgman that operational definitions provide important links between constructs and the results of instrumental procedures. Despite Margenau's protest, many scientists in the 1930s were receptive to the idea that pictures of classical particles and waves are needed to complete the interpretation of quantum phenomena.
SUMMARYThe article contains the result of an attempt to examine analytically and critically the usefulness in psychology of Niels Bohr's concept of complementarity.In the first section it is shown through quotations (from (1) and (2)) that Bohr actually applies “complementarity” with two meanings in physics: 1. Special complementarity: The relation between two sets of concepts which supplement each other but mutually exclude each other.2. General complementarity: A description that includes the conditions of observation under which a phenomenon has been produced.In the second section it is shown through quotations how Bohr through the use of the concept of complementarity forms four analogies between atomic physics and psychology, namely: 1) the subject-object relation, 2) the determinism-indeterminism relation, 3) the thought-emotion relation, and 4) the instinct-reason relation. The first two relations are examples of general complementarity, the two last ones are examples of special complementarity.In ...
Introduction In order to develop the insight that is worked out by Brock (Niels Bohr's Philosophy of Quantum Mechanics, Logos, 2003), that the philosophy of quantum mechanics should parallel Kant's philosophy of natural science, some preliminary analyses of key concepts need to be done. Initiated by Niels Bohr (Atomic Physics and Human Knowledge, John Wiley and Sons, 1958), the concept of ‘complementarity’ has played a major role in the interpretation of quantum theory. However, the exact place it occupies in respect of the logical form of the relation of complementarity between descriptive predicates has not been spelled out in detail to my knowledge. Complementary predicates exclude one another as simultaneous attributions to the same subject. Exactly what form does this exclusion take? How is it related to the basic exclusion-of-predicates principle, the logical law of non-contradiction?
This article explores Bohr's argument, advanced under the heading of 'complementarity,' concerning quantum phenomena and quantum mechanics, and its physical and philosophical implications.In Bohr, the term complementarity designates both a particular concept and an overall interpretation of quantum phenomena and quantum mechanics, in part grounded in this concept.While the argument of this article is primarily philosophical, it will also address, historically, the development and transformations of Bohr's thinking, under the impact of the development of quantum theory and Bohr's confrontation with Einstein, especially their exchange concerning the EPR experiment, proposed by Einstein, Podolsky and Rosen in 1935.Bohr's interpretation was progressively characterized by a more radical epistemology, in its ultimate form, which was developed in the 1930s and with which I shall be especially concerned here, defined by his new concepts of phenomenon and atomicity.According to this epistemology, quantum objects are seen as indescribable and possibly even as inconceivable, and as manifesting their existence only in the effects of their interactions with measuring instruments upon those instruments, effects that define phenomena in Bohr's sense.The absence of causality is an automatic consequence of this epistemology.I shall also consider how probability and statistics work under these epistemological conditions.
Philosophers have discussed the relationship of cause and effect from ancient times through our own. Prior to the work of Niels Bohr, these discussions presupposed that successful causal attribution implies explanation. The success of quantum theory challenged this presupposition. Bohr introduced a principle of complementarity that provides a new way of looking at causality and explanation.In this succinct review of the history of these discussions, John Losee presents the philosophical background of debates over the cause-effect relation. He reviews the positions of Aristotle, Rene Descartes, Isaac Newton, David Hume, Immanuel Kant, and John Stuart Mill. He shows how nineteenth-century theories in physics and chemistry were informed by a dominant theory of causality and how specific developments in physics provided the background for the emergence of quantum theory.Problems created for the causality implies explanation thesis by the emergence of quantum theory are reviewed in detail. Losee evaluates Bohr's proposals to apply a principle of complementarity within physics, biology, and psychology. He also discusses the feasibility of using complementarity as a principle of interpretation within Christian theology. This volume, which includes an in-depth index, is an essential addition to the libraries of advanced undergraduate and graduate students, philosophers, and those interested in causality and explanation.
Niels Bohr, as is well known, introduced the notion of complementarity into physics, as a fundamental principle of quantum mechanics. It holds that objects have complementary properties that cannot be measured accurately at the same time. For example, the particle and wave aspects of physical objects are such complementary phenomena. Both concepts are borrowed from classical mechanics, where it is impossible to be both, a particle and a wave at the same time. Particle and Wave represent the complementarity of the Discrete and the Continuous. Humans reason by means of concepts (meanings) and language, as well as, by means of logical or arithmetic symbolism. Meanings are continua, whereas logic and arithmetic are based on relations of identity and difference.