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The Bohr and Einstein Debate: Copenhagen Interpretation Challenged

Rochelle Forrester

Published Jan 1, 2018• 0 citations
Publisher
DOI
10.2139/ssrn.3221514

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The famous debate between Einstein and Bohr began at the Solvay Council in 1927. The debate was about the interpretation of quantum mechanics, but also addressed the fundamental question of what the purpose and aim of a physical theory should be. Their conflicting positions were based on two diametrically opposed philosophical approaches to the fundamental problems of physics. The many books popularising quantum mechanics quite rightly place the emphasis on the problem of interpretation: they discuss the opposing positions of Einstein’s “realism” and the “Copenhagen interpretation” of which Bohr is seen as the leading protagonist.
According to the standard view, the so-called ‘Copenhagen interpretation’ of quantum mechanics originated in discussions between Bohr and Heisenberg in 1927, and was defended by Bohr in his classic debate with Einstein. Yet recent scholarship has shown Bohr's views were never widely accepted, let alone properly understood, by his contemporaries, many of whom held divergent views of the ‘Copenhagen orthodoxy’. This paper examines how the ‘myth of the Copenhagen interpretation’ was constructed by situating it in the context of Soviet Marxist critique of quantum mechanics in the 1950s and the response by physicists such as Heisenberg and Rosenfeld.
Although Dirac rarely participated in the interpretational debates over quantum theory, it is traditionally assumed that his views were aligned with Heisenberg and Bohr in the so-called Copenhagen-Göttingen camp. However, an unpublished—and apparently unknown—lecture of Dirac's reveals that this view is mistaken; in the famous debate between Einstein and Bohr, Dirac sided with Einstein. Surprisingly, Dirac believed that quantum mechanics was not complete, that the uncertainty principle would not survive in the future physics, and that a deterministic description of the microworld would be recovered. In this paper I show how we can make sense of this unpublished lecture in the context of Dirac's broader philosophy of quantum mechanics, and how our present understanding of Dirac's philosophical views must be revised.