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British Journal of General Practice

A quantum perspective: an analogy for a GP worldview?

John Goldie

Published Apr 27, 2017• 1 citation
Publisher

Abstract

A DIFFERENT PARADIGM At the beginning of the 20th century many physicists felt there was little left to uncover. 1 It took the genius of Albert Einstein to challenge the prevailing Newtonian laws of motion.Einstein showed that what was thought to be inherent in phenomena was merely a manifestation of how we chose to talk about them.Relativity reveals an integrated and dynamic universe.Time, for example, is not absolute, but part of the fabric of the universe and relative to observer perspective.The faster an observer travels, the slower time passes relative to the perspective of one travelling at slower velocity.Einstein was also pivotal in the development of quantum theory, which successfully predicts the workings of subatomic particles.Quantum theory successfully explains all of chemistry and most of physics, and has enabled the development of important resources such as computers, electron microscopes, and MRI scanners.Many of quantum theory's fundamental features hint at an underlying reality that is probabilistic and not fully knowable.Wave-particle duality, for example, demonstrated that every elementary particle can be described in terms of both a particle and a wave.Another fundamental, first captured in Heisenberg's uncertainty principle, 2 demonstrated that observation of the quantum world alters its qualities.Quantum objects seem to exist in many different states at one time, only being forced to collapse and adopt definite states by the act of measurement, which is encapsulated in Schrödinger's formula.3 Both relativity and quantum theories changed how we look at the world.Both recognise that cause and effect is not always linear and our view of the world is inherently biased.They were built mathematically on thought experiments and partially confirmed by empirical findings.Gödel's incompleteness theorem, which showed that mathematical-based theory will always be incomplete, 4 and the uncertainty principle illustrate fundamental limitations to our abilities to understand and predict the universe.This is perhaps unsurprising as our brains have evolved to observe and rationalise the physical world from the perspective of living on Earth.In addition, our right brain enables us to view the world as dynamic, interconnected, and implicit, and to accept that things may never be fully known.5

DOI
10.3399/bjgp17x690653

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In classical physics there is, in accordance with common sense, an objective world ‘out there’. That world evolves in a clear and deterministic way, being governed by precisely formulated mathematical equations. This is as true for the theories of Maxwell and Einstein as it is for the original Newtonian scheme. Physical reality is taken to exist independently of ourselves; and exactly how the classical world ‘is’ is not affected by how we might choose to look at it. Moreover, our bodies and our brains are themselves to be part of that world. They, also, are viewed as evolving according to the same precise and deterministic classical equations. All our actions are to be fixed by these equations - no matter how we might feel that our conscious wills may be influencing how we behave. Such a picture appears to lie at the background of most serious 1 philosophical arguments concerned with the nature of reality, of our conscious perceptions, and of our apparent free will. Some people might have an uncomfortable feeling that there should also be a role for quantum theory - that fundamental but disturbing scheme of things which, in the first quarter of this century, arose out of observations of subtle discrepancies between the actual behaviour of the world and the descriptions of classical physics. To many, the term ‘quantum theory’ evokes merely some vague concept of an ‘uncertainty principle’, which, at the level of particles, atoms or molecules, forbids precision in our descriptions and yields merely probabilistic behaviour. Actually, quantum descriptions are very precise, as we shall see, although radically different from the familiar classical ones. Moreover, we shall find, despite a common view to the contrary, that probabilities do not arise at the minute quantum level of particles, atoms, or molecules - those evolve deterministically - but, seemingly, via some mysterious larger-scale action connected with the emergence of a classical world that we can consciously perceive. We must try to understand this, and how quantum theory forces us to change our view of physical reality.

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A DIFFERENT PARADIGM At the beginning of the 20th century many physicists felt there was little left to uncover. 1 It took the genius of Albert Einstein to challenge the prevailing Newtonian laws of motion.Einstein showed that what was thought to be inherent in phenomena was merely a manifestation of how we chose to talk about them.Relativity reveals an integrated and dynamic universe.Time, for example, is not absolute, but part of the fabric of the universe and relative to observer perspective.The faster an observer travels, the slower time passes relative to the perspective of one travelling at slower velocity.Einstein was also pivotal in the development of quantum theory, which successfully predicts the workings of subatomic particles.Quantum theory successfully explains all of chemistry and most of physics, and has enabled the development of important resources such as computers, electron microscopes, and MRI scanners.Many of quantum theory's fundamental features hint at an underlying reality that is probabilistic and not fully knowable.Wave-particle duality, for example, demonstrated that every elementary particle can be described in terms of both a particle and a wave.Another fundamental, first captured in Heisenberg's uncertainty principle, 2 demonstrated that observation of the quantum world alters its qualities.Quantum objects seem to exist in many different states at one time, only being forced to collapse and adopt definite states by the act of measurement, which is encapsulated in Schrödinger's formula.3 Both relativity and quantum theories changed how we look at the world.Both recognise that cause and effect is not always linear and our view of the world is inherently biased.They were built mathematically on thought experiments and partially confirmed by empirical findings.Gödel's incompleteness theorem, which showed that mathematical-based theory will always be incomplete, 4 and the uncertainty principle illustrate fundamental limitations to our abilities to understand and predict the universe.This is perhaps unsurprising as our brains have evolved to observe and rationalise the physical world from the perspective of living on Earth.In addition, our right brain enables us to view the world as dynamic, interconnected, and implicit, and to accept that things may never be fully known.5
In classical physics there is, in accordance with common sense, an objective world ‘out there’. That world evolves in a clear and deterministic way, being governed by precisely formulated mathematical equations. This is as true for the theories of Maxwell and Einstein as it is for the original Newtonian scheme. Physical reality is taken to exist independently of ourselves; and exactly how the classical world ‘is’ is not affected by how we might choose to look at it. Moreover, our bodies and our brains are themselves to be part of that world. They, also, are viewed as evolving according to the same precise and deterministic classical equations. All our actions are to be fixed by these equations - no matter how we might feel that our conscious wills may be influencing how we behave. Such a picture appears to lie at the background of most serious 1 philosophical arguments concerned with the nature of reality, of our conscious perceptions, and of our apparent free will. Some people might have an uncomfortable feeling that there should also be a role for quantum theory - that fundamental but disturbing scheme of things which, in the first quarter of this century, arose out of observations of subtle discrepancies between the actual behaviour of the world and the descriptions of classical physics. To many, the term ‘quantum theory’ evokes merely some vague concept of an ‘uncertainty principle’, which, at the level of particles, atoms or molecules, forbids precision in our descriptions and yields merely probabilistic behaviour. Actually, quantum descriptions are very precise, as we shall see, although radically different from the familiar classical ones. Moreover, we shall find, despite a common view to the contrary, that probabilities do not arise at the minute quantum level of particles, atoms, or molecules - those evolve deterministically - but, seemingly, via some mysterious larger-scale action connected with the emergence of a classical world that we can consciously perceive. We must try to understand this, and how quantum theory forces us to change our view of physical reality.
Modern scientists describe the universe in terms of two basic partial theories: firstly, the general theory of relativity proposed by Albert Einstein, and secondly, the theory of quantum mechanics. This theory introduces an immense reality and simultaneously creates complex questions for the world of physics. Quantum mechanics is an incompletable knowledge however scientists are finding the basic theories from this theory. They propose complex mathematical expressions from quantum mechanics to prove the basic law of atoms. Quantum mechanics is the entire knowledge of subatomic particles such as electrons, protons, and neutrons. Quantum mechanics reveals that what we see is just a part of a deeper reality. Then we can grasp from this theory that the material world is not the completed reality; there are other things beyond human physical senses. The concept of quantum mechanics describes particles that can exist in multiple states. The concept of quantum mechanics is directly proportional to contemporary world technologies. The super specialty of this theory is that scientists cannot be explained universe without quantum mechanics. The uncertainty principle of Heisenberg in quantum mechanics suggests that there are limits to what we can know about a particle state of an atom. Humans cannot yet find out what it looks like and how we can imagine the existence of subatomic particles in an atom. That was an unseen dynamite for humans' perspective observation of the material world.
The mind–matter relationship remained in the domain of philosophers for aeons. However, the inquisitiveness of the scientific minds has always been trying to understand the science behind its various functions. The scientific temper ushered in by the Renaissance about the 15th century saw the scientists exploring this problem from a science point of view. Technological advances during the later part of the 20th century enabled neuroscientists to explore and localise functions of the brain. However, the most difficult has been understanding the origin of a conscious experience scientifically or materialistically. Despite the delineation of many functions of the brain, the origin of conscious experience, the qualia, in the material brain remains elusive, so much so it came to be called the holy grail of neuroscience. Heisenberg wrote: ‘Physics entered the domain of philosophy with the emergence of consciousness in quantum observation, which incidentally opened the door for reconciliation of science and philosophy’,[1] an event which enabled the predictions of Snow of the merging of arts and sciences.[2,3] Quantum mechanics is a branch of physics relating to very small particles – subatomic particles – electrons, photons, and everything in the submolecular realm, being the smallest units in matter. Quantum theory is the most fundamental theory of matter available at present. Some basic concepts of quantum physics need to be understood. These include “superposition”, where in subatomic particles exist either as waves or particles in a dual nature, never simultaneously. They exist as waves in more than one place at a time and once an observer observes or interferes with (such as measuring) their superposition state collapses to particle state. Quantum entanglement is the phenomenon that occurs when a group of particles which are generated, interact with or share special proximity such that they remain connected even when separated by vast distances. Consciousness is a manifestation of quantum process. Q mind or Q consciousness comprises a group of hypotheses proposing that quantum mechanical phenomena such as entanglement and superposition may play an important part in the functions of the brain and could thus explain the origin of consciousness. Several theories of quantum consciousness have been proposed. Wigner proposed the idea that quantum mechanics has something to do with the workings of the mind and proposed that the wave function collapse in the interaction with conscious observation creates consciousness.[4] Vitiello and Freeman[5] proposed quantum field theory (QFT) of brain states. This theory deals with systems and provides formal elements from which a standard description of brain activity can be inferred. According to QFT, particles are only excited states or simply manifestations of a field. Every particle has its own field that covers all of the universe, which means that, according to QFT, all of the electrons of the universe belong to the same field and could be regarded as one. Bohm formulated the QFT as a deeper theory of quantum theory plus relativity.[6] He viewed mind and matter as projections into our explicate order underlying the implicate order. Quantum brain dynamics (QBD) hypothesis explains the function of the brain within the framework of QFT.[7] It is not yet known exactly how quantum superpositions and their collapse result in the genesis of the raw feels of consciousness, the qualia. Feynman stated ‘if you think you understand quantum mechanics then you do not!’[8] Pribram proposed the holonomic brain theory (quantum holography). He invoked quantum mechanics to explain the higher-order processing by the mind. Pribram provided evidence on how much of the processes in the brain take place in a distributed fashion.[9,10] The composite model of Pribram-Bohm of holoflux hypothesis addresses observed phenomenon of non-locality both spacially and temporally. Bose and Einstein, who first predicted Bose Einstein condensate proposed that water at dendritic membrane surfaces might operate by structuring condensation,[11] supporting QBD. Penrose and Hamoreff proposed the orchestrated-objective reduction (ORCH-OR) in 1989 through 2013. According to them, the microtubules in the neurons (neurotubules), the tubulin protein polymer at the site of quantum collapse, leads to conscious experience. The quantum superposed states which develop in the tubulins remain coherent and recruit more superposed tubulins until a mass-time-energy threshold is reached. At this point, self-collapse or objective reduction occurs, which is equated to a discrete conscious event. Cascades of ORCH-OR events give rise to the stream of consciousness.[12,13] Penrose suggested that objective reduction represents neither randomness nor algorithmic processing but instead a non-computable influence in spacetime geometry from which mathematical understanding and, by later extension, consciousness derives.[14] Quantum vibrations in the microtubules proposed by Bandyopadhyay[15] have been shown to be source of conscious experience by corroborating the Penrose-Hemeroff’s ORCH-OR hypothesis.[13,16] In April 2022, the results of two related experiments at the University of Alberta and Princeton University, announced at The Science of Consciousness conference, provided further evidence to support quantum processes operating within microtubules. However, in another experiment, Gregory D. Scholes and Aarat Kalra of Princeton University used lasers to excite molecules within tubulins, causing a prolonged excitation to diffuse through microtubules further than expected, which did not occur when repeated under anaesthesia.[17,18] Beck and Eccles considered quantum mechanics at the synaptic level. If Orchestrated objective reduction (ORCH-OR) theory is applicable, a similar phenomenon in the microtubules at the presynaptic level, the axon terminal could be invoked for the genesis of consciousness.[19] A recent study by scientists at Trinity College, Dublin, in October 2022,[20] suggests that quantum processes underlie the cognitive and conscious brain functions. The brain–mind operational architectonics is the boundary between and integration point of quantum physics and eastern metaphysics and that it may inspire building a richer and more inclusive paradigm of the brain–mind relation, where quantum physics and eastern metaphysics are inherently intertwined. A body of empirical evidence[21-24] supports these possibilities, strengthening the proposal that the mind–brain relationship may be partially quantum. Quantum information theory clarifies the distinction between the unobservable mind and the observable brain and supports a solid physical foundation for consciousness research. With all these theories trying to explain and understand the theoretical/hypothetical framework for consciousness to explain the subjective experience of consciousness, the experts of this field feel it is still a long way to bridge the gap between current neurobiological and physical–mathematical concepts with their associated quantum–mind theories. Though there is still a long way to go for explaining conscious experience scientifically, when ever this happens, it will become one of the benchmarks in science. Financial support and sponsorship Nil. Conflicts of interest There are no conflicts of interest. Use of artificial intelligence (AI)-assisted technology for manuscript preparation The authors confirm that there was no use of artificial intelligence (AI)-assisted technology for assisting in the preparation of the manuscript and no images were manipulated using AI.
For over nine decades, quantum mechanics has profoundly shaped our understanding of nature, offering explanations for the stability of atoms, the formation of mole cules, the properties of materials, and phenomena such as light or radioactivity. It is essential to modern technologies—from microchips to lasers—and underpins the physics of elementary particles. Yet, despite its successes, it remains a deeply mysterious theory, confronting a central enigma: why does the quantum world behave so differently from everyday reality? Elements such as superposition and quantum entanglement—which allow particles to exist simultaneously in multiple states or remain interconnected regardless of distance—contradict classical world intuitions. This gap between microscopic and macroscopic behavior has given rise to what is known as the “measurement problem,” raising fundamental questions about the nature of reality. Diverging interpretations have led to two major schools of thought: anti-realism, promoted by Niels Bohr, which holds that reality depends on the observer and their interaction with measurement instruments; and realism, supported by Albert Einstein, which argues that quantum mechanics is incomplete and that eality exists independently of observation. Bohr’s complementary philosophy and Heisenberg’s uncertainty principle were central to the formulation of the “Copenhagen interpretation,” which became dominant in the 20th century. However, the persistent opposition of scientists like Einstein and Schrödinger inspired generations of physicists to seek a unification between quantum mechanics and relativity, culminating in new theories such as loop quantum gravity and string theory. Thus, the debate between realism and anti-realism remains alive, and philosophy continues to play a crucial role in exploring the new foundations of physics.
Most interpretations of quantum theory fail to provide a fundamental, complete, self-consistent account of nature describing physical reality itself, as opposed to merely yielding predictions about results of experiments and observations. A paradigm providing a self-consistent foundation for quantum theory and a description of the reality it refers to, generalized to a worldview, is a Quantum Paradigm, where ‘paradigm' is defined as structure of experiential reality. We assert that the fundamental obstruction in the quest for a quantum paradigm is the assumption of objectivity. The subject-object distinction, drawn within experience, has within the natural sciences degenerated into a dichotomy-an absolute split into separate realms-with scientists adopting the classical paradigm where the object pole of experience ("objective reality") can be studied independently from the subject pole ("the experiencer"), with a presupposition that this procedure yields a fundamental description of nature. In fact, the subjective is often eliminated altogether as a fundamental category, and reduced to an epiphenomenon of objective processes. We claim this objectivity assumption precludes a full comprehension and a paradox-free formulation of quantum theory. By challenging this presupposition, i.e. leaving the question open, a coherent understanding of quantum nature falls naturally into place, providing appropriate foundation for quantum theory and an associated world-view. The resulting Quantum Paradigm is "realist" in the sense that it provides a description of what is actually happening: namely the arena of all happening is Mind or Consciousness-from which mind and matter, subject and object, individual and collective, and time and space co-dependently arise. The subject matter of quantum theory then becomes the fundamental mind-function of distinction ("measurement"), resulting in information and its statistical correlations. The message of quantum mechanics is surprising: the basic components of objects-the particles, electrons, quarks, etc.-cannot be thought of as ‘self-existent'. The reality that they, and hence all objects, are components of is ‘empirical reality', of experience."The universe begins to look more like a great thought than a great machine."-James Jeans Anomalous phenomena such as ESP and psychokinesis, collective consciousness, and synchronicity that are considered impossible in the context of the classical paradigm, fit naturally in, and can in turn provide evidence for the Quantum Paradigm. Spirituality and science are shown to be complementary approaches referring to the same reality, Mind, while each discipline retains its integrity. The Quantum Paradigm can be intellectually comprehended, as well as embodied: one can live in quantum reality. A good metaphor for this is "life as a dream": with no "real" objects as distinguished from experienced objects. Experience is "empty" of self-nature in the Buddhist sense, with everything interconnected and co-dependently arising. Experiencing the world by "embodying the Quantum Paradigm" is transformative, healing, and an antidote to alienation resulting from embodying the classical paradigm. Embodying the Quantum Paradigm and living in the Oneness of all creation can help humanity-increasingly lost in the materialism and individualism reinforced by our embodiment of the classical paradigm-and restore intimate connection and harmony with Spirit, Nature and fellow humans; we need such a transformation to survive and thrive in our technological society.
This paper takes a look at the two cornerstones of modern physics--Quantum Mechanics and The Theory of Relativity (Both Special and General). The differences and similarities for the two subjects are presented. More of their differences and similarities will emerge with new developments in physics. One can't rule out the possibility of the two being unified into one one fine day. That will herald another triumphant moment in physics. Introduction In 1905, Albert Einstein at the age of twenty-six formulated single-handedly, among others, the Theory of Special Relativity together with his other seminal papers on photoelectricity, Brownian motions of atoms and molecular dimensions. The year has been universally declared the Miraculous Year [1]. Ten years later, he came up with the theory of General Relativity--a new and revolutionary framework on gravity. Meanwhile in Europe a group of young physicists played pivotal role in the birth of Quantum Mechanics. Many of them went on to win Nobel prizes for their monumental contributions. Einstein also won the coveted prize not for Relativity but ironically for Photoelectric Effect. Irony has been part of physics in its history. Relativity with its weird 'Twin Paradox', constancy of the speed of light and the interchangebility between mass and energy (E=[mc.sup.2]) enthralls the public and scientists alike. It provides a way to measure particle masses [2]. The Quantum Theory has its fair share of weirdness and bewilderment. Both Quantum Mechanics and the Theory of Relativity bring forth new ideas in human thoughts. They are among Joanne Baker's 50 physics ideas [3]. Quantum Mechanics and the Theory of Relativity The quantum world where counterintuition reigns supreme is couched in uncertainty as epitomised by Heisenberg's uncertainty principle. Things do not behave in a deterministic way as enshrined and expected in classical Newtonian physics. The microscopic world of the electrons was dictated by randomness and indeterminacy. Albert Einstein was appalled by such dictates that he famously declared: 'God does not play dice with the universe.' The famous Danish physicist Neils Bohr sprang to his feet by saying: 'Stop telling God what to do with his dice.' The sparring between the two stalwarts in physics is legendary. According to Trefil [4], there are a couple of things that need to be said about the uncertainty principle: it does not imply that we cannot know either the position or the velocity of a particle, and it does not require the presence of a conscious mind. Marcus Chown [5] wraps up by saying 'The bitter irony, not lost on Einstein, was that he was the one who, by postulating the existence of the photon, had inadvertently set loose the genie of randomness of physics. The two theories of relativity by Einstein are not couched in randomness however. According to Smoot [6], both implied a radically new cosmology. Many people are of the opinion that with Einstein's theory of relativity, old classical physics is no more in vogue. According to Angier [7], Albert Einstein did not prove that Isaac Newton was wrong. Instead, he showed that Newton's theories of motion and gravity were incomplete, and that new equations were needed to explain the behavior of objects under extreme circumstances, such as when tiny particles travel at or near the speed of light. …