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ChemViews

Quantum Physics, Philosophy, and Understanding Our World

Dirk Eidemüller

Published Jan 1, 2016• 0 citations
Publisher
DOI
10.1002/chemv.201600105

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Quantum physics revolutionized the foundations of traditional physics and represented a new paradigm for understanding the phenomena of nature. Eugene Gendlin, in focusing and experiential philosophy, raised a new framework to understand the subjectivity of the person and the underlying physical and emotional processes. In this article we try to glimpse similarities between some of the contributions of modern physics and Gendlin’s experiential philosophy. Some and other they open us a deep look to understand the phenomena of the world and of the people.

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Quantum mechanics is an important understanding of modern physics, and one of China’s first quantum experimental satellites is also launched in July of this year, but around the confusion about the interpretation of quantum philosophy, yet there has not a perfect answer today. “Schrodinger’s cat” is put forward by the Austrian physicist Schrodinger in 1935; it is a name for a quantum state, its production not only has its specific physical incentives, but also has the corresponding philosophical roots. Everett, the author of the “multi-world explanation”, explains that the explanation of “multi-world explanation” to the quantum philosophy from the point of view of Schrodinger’s cat in physics has not only helped us understand the nature of quantum mechanics, to solve the philosophical controversy that has revolved around quantum mechanics, but also deepened our understanding of multi-world interpretations where physics and philosophy blend. This article starts with the famous experiment Schrödinger’s Cat and then tells us two well-known answers to quantum mechanics in the history, that is the Copenhagen Interpretation and the Multi-World Interpretation. By comparing the differences between the two, it emphasis on the correctness of the “multi-world interpretation”. Then it can deepen our understanding of the concept of “Schrodinger’s Cat”, “Quantum Mechanics” and multi-world interpretations.
Why should anyone think that what is so deeply puzzling about the quantum world is really a matter of logic? Why should anyone think that studying the logic of quantum mechanics should be a route to a proper understanding of quantum mechanics? There is a tradition in the philosophy of quantum mechanics, a tradition stronger among philosophical commentators than among physicists, which sees the subject as the business of understanding quantum mechanical language and the way that language relates to the world. It is an idea more strongly held by philosophers – it comes much more naturally to them – because the analytic tradition, in which most Anglo-American philosophers of science are raised, is generally much exercised about words and how they hook on to things. The analytic tradition in the philosophy of quantum mechanics is not unreasonable. Everyone admits that we cannot picture the microphysical world, that a graphic or iconic representation of quantum systems is impossible. Therefore understanding quantum mechanics must be a matter of understanding the logic of the words and the mathematics of quantum mechanics. If this seems implausible, it is because of an ambiguity in our use of the verb ‘to understand’. We understand the physical world, and we understand physics. But physics is not the physical world. It is something of an entirely different sort, a human product, a way of representing the world.
Quantum physics revolutionized the foundations of traditional physics and represented a new paradigm for understanding the phenomena of nature. Eugene Gendlin, in focusing and experiential philosophy, raised a new framework to understand the subjectivity of the person and the underlying physical and emotional processes. In this article we try to glimpse similarities between some of the contributions of modern physics and Gendlin’s experiential philosophy. Some and other they open us a deep look to understand the phenomena of the world and of the people.