The classical concept of 'physical entity', be it particle, wave, fleld or system, has become a problematic concept since the advent of relativity theory and quantum mechanics. The recent developments in modern quantum mechanics, with the performance of delicate and precise experiments involving single quantum entities, manifesting explicit non-local behavior for these entities, brings essential new information about the nature of the concept of entity. Such fundamental categories as space and time are put into question, and only a recourse to more axiomatic descriptions seems possible. In this contribution we want to put forward a 'picture' of what an 'entity' might be, taking into account these recent experimental and theoretical results, and using fundamental results of the axiomatic physical theories (describing classical as well as quantum entities) such as they have been developed during the last decade. We call our approach the 'creation-discovery view' because it considers measurements as physical interactions that in general entail two aspects: (1) a discovery of an already existing reality and (2) a creation of new aspects of reality during the act of measurement. We analyze the paradoxes of orthodox quantum mechanics in this creation-discovery view and point out the pre-scientiflc preconceptions that are contained in the well-known orthodox interpretations of quantum mechanics. Finally we identify orthodox quantum mechanics as a flrst order non classical theory, and explain in this way why it is so successful in its numerical predictions
The classical concept of 'physical entity', be it particle, wave, fleld or system, has become a problematic concept since the advent of relativity theory and quantum mechanics. The recent developments in modern quantum mechanics, with the performance of delicate and precise experiments involving single quantum entities, manifesting explicit non-local behavior for these entities, brings essential new information about the nature of the concept of entity. Such fundamental categories as space and time are put into question, and only a recourse to more axiomatic descriptions seems possible. In this contribution we want to put forward a 'picture' of what an 'entity' might be, taking into account these recent experimental and theoretical results, and using fundamental results of the axiomatic physical theories (describing classical as well as quantum entities) such as they have been developed during the last decade. We call our approach the 'creation-discovery view' because it considers measurements as physical interactions that in general entail two aspects: (1) a discovery of an already existing reality and (2) a creation of new aspects of reality during the act of measurement. We analyze the paradoxes of orthodox quantum mechanics in this creation-discovery view and point out the pre-scientiflc preconceptions that are contained in the well-known orthodox interpretations of quantum mechanics. Finally we identify orthodox quantum mechanics as a flrst order non classical theory, and explain in this way why it is so successful in its numerical predictions
Taking into account the results that we have been obtained during the last decade in the foundations of quantum mechanic we put forward a view on reality that we call the 'creation discovery view'. In this view it is made explicit that a measurement is an act of a macroscopic physical entity on a microphysical entity that entails the creation of new elements of reality as well as the detection of existing elements of reality. Within this view most of the quantum mechanical paradoxes are due to structural shortcomings of the standard quantum theory, which means that our analysis agrees with the claim made in the Einstein Podolsky Rosen paper, namely that standards quantum mechanics is an incomplete theory. This incompleteness is however not due to the absence of hidden variables but to the impossibility for standard quantum mechanics to describe separated quantum entities. Nonlocality appears as a genuine property of nature in our view and makes it necessary to reconsider the role of space in reality. Our proposal for a new interpretation for space makes it possible to put forward an new hypothesis for why it has not been possible to unify quantum mechanics and relativity theory.
We put forward a possible new interpretation and explanatory framework for quantum theory. The basic hypothesis underlying this new framework is that quantum particles are conceptual entities. More concretely, we propose that quantum particles interact with ordinary matter, nuclei, atoms, molecules, macroscopic material entities, measuring apparatuses,..., in a similar way to how human concepts interact with memory structures, human minds or artificial memories. We analyze the most characteristic aspects of quantum theory, i.e. entanglement and non-locality, interference and superposition, identity and individuality in the light of this new interpretation, and we put forward a specific explanation and understanding of these aspects. The basic hypothesis of our framework gives rise in a natural way to a Heisenberg uncertainty principle which introduces an understanding of the general situation of ‘the one and the many ’ in quantum physics. A specific view on macro and micro different from the common one follows from the basic hypothesis and leads to an analysis of Schrödinger’s Cat paradox and the measurement problem different from the existing ones. We reflect about the influence of this new quantum interpretation and explanatory framework on the global nature and evolutionary aspects of the world and human worldviews, and point out potential explanations for specific situations, such as the generation problem in particle physics, the confinement of quarks and the existence of dark matter. 1
We investigate the question of 'why customary macroscopic entities appear to us humans as they do, i.e., as bounded entities occupying space and persisting through time', starting from our knowledge of quantum theory, how it affects the behavior of such customary macroscopic entities, and how it influences our perception of them. For this purpose, we approach the question from three perspectives. Firstly, we look at the situation from the standard quantum angle, more specifically the de Broglie wavelength analysis of the behavior of macroscopic entities, indicate how a problem with spin and identity arises, and illustrate how both play a fundamental role in well-established experimental quantum-macroscopical phenomena, such as Bose-Einstein condensates. Secondly, we analyze how the question is influenced by our result in axiomatic quantum theory, which proves that standard quantum theory is structurally incapable of describing separated entities. Thirdly, we put forward our new 'conceptual quantum interpretation', including a highly detailed reformulation of the question to confront the new insights and views that arise with the foregoing analysis. At the end of the final section, a nuanced answer is given that can be summarized as follows. The specific and very classical perception of human seeing-light as a geometric theory-and human touching-only ruled by Pauli's exclusion principle-plays a role in our perception of macroscopic entities as ontologically stable entities in space. To ascertain quantum behavior in such macroscopic entities, we will need measuring apparatuses capable of its detection. Future experimental research will have to show if sharp quantum effects-as they occur in smaller entities-appear to be ontological aspects of customary macroscopic entities. It remains a possibility that standard quantum theory is an incomplete theory, and hence incapable of coping ultimately with separated entities, meaning that a more general theory will be needed.
This paper re-opens the debate on the failure of quantum mechanics to provide an understandable view of micro-reality. A critique is offered of the commonly accepted ‘Copenhagen Interpretation’ of a theory that is only a mathematical approach to the level of reality characterized by atoms and electrons. This critique is based on the oldest approach to thinking about nature for over 2500 years, known as Natural Philosophy. Quantum mechanics (QM) was developed over the first quarter of the 20th Century, when scientists were enthralled by a new philosophy known as Positivism, whose foundations were based on the assumption that material objects exist only when measured by humans – this central assumption conflates epistemology (knowledge) with ontology (existence). The present critique rejects this human-centered view of reality by assuming material reality has existed long before (and will persist long after) human beings (“Realism”). The defensive view that the micro-world is too different to understand using regular thinking (and only a mathematical approach is possible) is rejected totally. At least 12 earlier QM interpretations are critically analyzed, indicating the broad interest in “what does QM mean?” The standard theory of quantum mechanics is thus constructed on only how the micro-world appears to macro measurements - as such, it cannot offer any view of how the foundations of the world are acting when humans are not observing it - this has generated almost 100 years of confusion and contradiction at the very heart of physics. Significantly, we live in a world that is not being measured by scientists but is interacting with itself and with us. QM has failed to provide explanations: only recipes (meaningless equations), not insights. Physics has returned to the pre-Newtonian world of Ptolemaic phenomenology: only verifiable numbers without real understanding. The focus needs to be on an explicit linkage between the micro-world, when left to itself, and our mental models of this sphere of material reality, via the mechanism of measurement. This limits the role of measurement to confirming our mental models of reality but never confusing these with a direct image of ‘the thing in itself’. This implies a deep divide between reality and appearances, as Kant suggested. This paper includes an original analysis of several major assumptions that have been implicit in Classical Mechanics (CM) that were acceptable in the macroscopic domain of reality, demonstrated by its proven successes. Unfortunately, only a few of these assumptions were challenged by the developers of QM. We now show that these other assumptions are still generating confusions in the interpretation of QM and blocking further progress in the understanding of the microscopic domain. Several of these flawed assumptions were introduced by Newton to support the use of continuum mathematics as a model of nature. This paper proposes that it is the attempt to preserve continuum mathematics (especially calculus), which drives much of the mystery and confusion behind all attempts at understanding quantum mechanics. The introduction of discrete mathematics is proposed to help analyze the discrete interactions between the quintessential quantum objects: the electrons and their novel properties. A related paper demonstrates that it is possible to create a point-particle theory of electrons that explains all their peculiar (and ‘paradoxical’) behavior using only physical hypotheses and discrete mathematics without introducing the continuum mathematical ideas of fields or waves. Another (related) paper proves that all the known results for the hydrogen atom can also be exactly calculated from this new perspective with the discrete mathematics. * Surrey, B.C. Canada (604) 542-2299 spsi99@telus.net Version 2.015 08-05-2017 Begun 23-06-2008 {pp. 82, 70.2 Kw; 800 KB}
How can we explain the strange behavior of quantum and relativistic entities? Why do they behave in ways that defy our intuition about how physical entities should behave, considering our ordinary experience of the world around us? In this article, we address these questions by showing that the comportment of quantum and relativistic entities is not that strange after all, if we only consider what their nature might possibly be: not an objectual one, but a conceptual one. This not in the sense that quantum and relativistic entities would be human concepts, but in the sense that they would share with the latter a same conceptual nature, similarly to how electromagnetic and sound waves, although very different entities, can share a same undulatory nature. When this hypothesis is adopted, i.e., when a conceptuality interpretation about the deep nature of physical entities is taken seriously, many of the interpretational difficulties disappear and our physical world is back making sense, though our view of it becomes radically different from what our classical prejudice made us believe in the first place.
In this work a very simple model of physical experiential creation is developed and then used to provide a single, consistent, and clear solution to the riddles posed by the phenomena that lie at the heart of quantum physics. By providing a unitary framework for understanding all of these heretofore inexplicable phenomena, this model demonstrates that physical reality is a reality that has to be created in order to be known. What this model also demonstrates is that the way in which physical reality is created is through a specific type of relation that takes place at a level of reality that is more fundamental than the physical level of reality. Understanding that physical reality has to be created in order to be known first makes it possible to recognize the experiential mechanism that produces wave-particle duality. Recognizing that experiential mechanism then makes it possible to identify and define the fundamental limitation that exists in the creation of physical experience that produces quantum uncertainty. Following that, that same experiential mechanism and limitation is then used to explain both the creation and collapse of the wave function, as well as quantum nonlocality. Ultimately, this model of physical experiential creation, by providing a single solution to all of these heretofore insoluble riddles, allows for the unification of classical and quantum physical experiential reality, by demonstrating that the only difference between determinate classical physical reality and indeterminate quantum physical reality lies in the relational conditions under which each of these physical experiential realities is created. What this model also makes clear is that the probability or randomness that is so much a part of quantum theory is not an actual feature of reality, but is only an artifact of the process by which quantum physical reality is created, thereby vindicating Einstein for his never-relinquished view that reality is not fundamentally probabilistic.