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Open Journal of Philosophy

Structures of Confinements as an Empirical Property of Consciousness and a Fundamental Property in Physics

Nikolai Lyng

Published Jan 1, 2016• 0 citations
Publisher

Abstract

Our consciousness is confined to experience our own thoughts. By subjectively investigating associations between conscious experiences from different senses, it can be shown how confinement must be an existing property relating to smaller parts of our conscious experiences as well. In this article, it is investigated how entities confining other entities may serve as fundamental building blocks of physics and consciousness. The model evolves by changing the structure of confinements. It turns out that classical mechanics, relativity, quantum mechanics, non-locality, and a solution to the measurement problem in quantum mechanics follow from the definition of this model. The model also clarifies how different conscious experiences can be determined by different physical states, which is related to the hard problem of consciousness.

DOI
10.4236/ojpp.2016.61012

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Our consciousness is confined to experience our own thoughts. By subjectively investigating associations between conscious experiences from different senses, it can be shown how confinement must be an existing property relating to smaller parts of our conscious experiences as well. In this article, it is investigated how entities confining other entities may serve as fundamental building blocks of physics and consciousness. The model evolves by changing the structure of confinements. It turns out that classical mechanics, relativity, quantum mechanics, non-locality, and a solution to the measurement problem in quantum mechanics follow from the definition of this model. The model also clarifies how different conscious experiences can be determined by different physical states, which is related to the hard problem of consciousness.
Our sense of reality is different from its mathematical basis as given by physical theories. Although nature at its deepest level is quantum mechanical and nonlocal, it appears to our minds in everyday experience as local and classical. Since the same laws should govern all phenomena, we propose this difference in the nature of perceived reality is due to the principle of veiled nonlocality that is associated with consciousness. Veiled nonlocality allows consciousness to operate and present what we experience as objective reality. In other words, this principle allows us to consider consciousness indirectly, in terms of how consciousness operates. We consider different theoretical models commonly used in physics and neuroscience to describe veiled nonlocality. Furthermore, if consciousness as an entity leaves a physical trace, then laboratory searches for such a trace should be sought for in nonlocality, where probabilities do not conform to local expectations.
The aim of this paper is to construct an ontology to account consistently for both the objective and subjective worlds. First, I will determine the fundamental properties of consciousness from a first-person perspective and derive from them a subjective definition of consciousness. Second, I will infer from their existence at a macroscopic level some expectations about the empirical world and show that these expectations can be identified with quantum properties of matter. This will lead to the construction of an ontology and to a physical counterpart of the former subjective definition of consciousness, which accounts for the existence of a continuum between conscious and unconscious states. Finally, I will go beyond the common objections to quantum mind to propose a simple yet suitable model of mind which explains why consciousness arises specifically inside the nervous systems of living creatures.
The ``Hard Problem" of consciousness refers to a long-standing enigma about how qualia emerge from physical processes in the brain. Building on insights from the development of non-Euclidean geometry, this paper seeks to present a structured and logically coherent theory of qualia to address this problem. The proposed theory starts with a definition on what it means for an entity to be non-physical. A postulate about awareness is posed and utilized to rigorously prove that qualia are non-physical and thoughts are qualia. Then the paper introduces a key concept: relative reality, meaning that perceptions of reality are relative to the observer and time. The concept is analyzed through a mathematical model grounded in Hilbert space theory. The model also sheds new light on cognitive science and physics. In particular, the Schrödinger equation can be derived easily through this model. Moreover, this model shows that eigenstates also exist for classical energy-conserving systems. Analyses on the G. P. Thomson experiment and the classical harmonic oscillator are made to illustrate this finding. The insight gained sheds new light on the Bohr-Einstein debate concerning the interpretation of quantum mechanics. At last, the paper proposes a postulate about qualia force and demonstrates that it constitutes a fundamental part of absolute reality, much like the four fundamental forces in nature.
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I propose that qualia are physical because they are directly observable, and revisit the contentious link between consciousness and quantum measurements from a new perspective -- one that does not rely on observers or wave function collapse but instead treats physical measurements as fundamental in a sense resonant with Wheeler's it-from-bit. Building on a mathematical definition of measurement space in physics, I reinterpret it as a model of qualia, effectively equating the measurement problem of quantum mechanics with the hard problem of consciousness. The resulting framework falls within panpsychism, and offers potential solutions to the combination problem. Moreover, some of the mathematical structure of measurement spaces, taken for granted in physics, needs justification for qualia, suggesting that the apparent solidity of physical reality is deeply rooted in how humans process information.
In this paper we will address important considerations for the structure of a physical theory and the need and implications for the conscious observer and creator. Complementarity and reciprocity are dominate in the sttucture of the Quantum \'Vorld. It is clear that one's meaningful existence directly involves one's intent and acdon both mental and physical in consequence. Hence, it is vital ro undersrand what intemional will is, the manner in which it arises, as it relates to one's ethical responsibility the meaning of their life may also be considered in the context of intentional will and may be described and understOod. We investigate the role of conscious intention in the physical and mental world. In this paper, we examine the theoretical constructs of the properties of observational intention and their local and nonlocal effects on mind and matter. One begins by sensing a physical or psychic input and then becoming consciously aware of it as perceptions and thoughts which result in concepts developed for memories, reasoning and feelings. Then a thought and decision will be made and imention are carried into action in the physical and mental world. We proceed by investigating the role and action of the thought of intentional will and its role in quantum mechanics, its structure of the theoty and manner in which it appears ro demand a role for consciousness. In order to proceed with our investigation will present some of the basic tenants of quantum mechanics, the structure of the theoty and manner in which it appears ro demand a role for consciousness in quantum measurement and its non local intentional interaction. The quantum theory gives us two inescapable conclusions: J) we are intimaly linked ro the world as participatory observers, and 2) nonlocal remote connections and interactions are shown to be parr of our world process. Discoveries, and/or creations of new concepts in physics lead ro the observer/participant issue. Quantum mechanics, the theory of atomic microcosm, is a description that may imply that the observer has an impact on the observed, that rhe observer has an effect on what is observed. The relativity theory scems to imply that the state of the observer affecrs his interpretation of what he sees. In the context of quantum theoty and relativity, we may be able to shed light on the relationship of discovery as well as creation and irs validation of the properties of an external reality. In quantum physics, as well as in the structure of n-dimensional relativistic models, the implication for a fundamental remore connection of events is deeply implied by the structure of these models and their experimental test and we can use this property for our experimental models of the properties of consciousness. The structure of physical theoty, its very fabric, is pointing towards a world view that speaks of concepts which have been considered external to the body of science but yet may be implied by modern physical theoty itself.