Human life is a series of experiences and responses woven in the chain of cause and effect that builds the knowledge system of humanity. When we measure the subatomic system or the quantum field, the very act of measurement perturbs the quantum field within. The mind field is treated as the quantum field as envisaged by various scientists. The interaction produces change in the quantum field. The continuous series of measurements, perturbations and responses build the chain of causality within the mind field itself which is perceived as the continuity of life. Such a chain of causality gives birth to the two realities of the universe - the apparent reality of the classical physics and the virtual reality of quantum effects.
Human life is a series of experiences and responses woven in the chain of cause and effect that builds the knowledge system of humanity. When we measure the subatomic system or the quantum field, the very act of measurement perturbs the quantum field within. The mind field is treated as the quantum field as envisaged by various scientists. The interaction produces change in the quantum field. The continuous series of measurements, perturbations and responses build the chain of causality within the mind field itself which is perceived as the continuity of life. Such a chain of causality gives birth to the two realities of the universe - the apparent reality of the classical physics and the virtual reality of quantum effects.
Life is a series of experiences and responses woven in the chain of causality that builds the knowledge system in the universe, a complex system altogether. When we observe the subatomic system or the quantum field, the very act of measurement perturbs the quantum field within. The interaction produces change in the ground state of the quantum field. The mind field is treated as the quantum field as envisaged by various eminent scientists. The theory of perturbation helps us to compute the amount of energy change in the form of unitary time evolution operator followed by the Hamiltonian of the system. The Linear Response Theory helps us to compute not only the amount of energy responsible for the perturbation but to estimate the probable responses from such quantum field of the mind subjected to the perturbation. Thus the continuous series of measurements, perturbations and responses build the chain of causality within the mind field itself to perceive the continuity of the life. We will see in this attempt; the formulation of functionality of mind field part, identity of the observer, kind of observable, the process of realization of being experienced and null state of the mind.
This report investigates the flawed foundations of standard quantum theory based on a misunderstanding of the role of measurement. The report is major part of a research programme (UET) based on a new theory of the electromagnetism (EM), centered exclusively on the interaction between electrons. All the previous papers to date in this series have presented a realistic view of the dynamics of two or more electrons as they interact only between themselves. This paper now posits a theory of how this microscopic activity is perceived by human beings in attempting to extract information about atomic systems. The standard theory of quantum mechanics (QM) is constructed on only how the micro-world appears to macro measurements - as such, it cannot offer any view of how the foundations of the world are acting when humans are not observing it (the vast majority of the time) - this has generated almost 100 years of confusion and contradiction at the very heart of physics. All human beings (and all our instruments) are vast collections of electrons, our information about atomic-scale can only be obtained destructively and statistically. This theory now extends the realistic model of digital electrons by adding an explicit measurement model of how our macro instruments interfere with nature's micro-systems when such attempts result in human-scale information. The focus here is on the connection between the micro-world (when left to itself) and our mental models of this sphere of material reality, via the mechanism of atomic measurements. The mathematics of quantum mechanics reflects the eigenvalues of the combined target system plus equipment used for measurement together. Therefore, QM has constructed a theory that inseparably conflates the ontological and epistemological views of nature. This standard approach fails to examine isolated target systems alone. It is metaphysically deficient. This investigation concludes that the Quantum State function (Ψ) is not a representation of physical reality, within a single atom, but a generator function for producing the average statistical results on many atoms of this type. In contrast, the present theory builds on the physical reality of micro-states of single atoms, where (in the case of hydrogen), a single electron executes a series of fixed segments (corresponding to the micro-states) across the atom between a finite number of discrete interactions between the electron and one of the positrons in the nucleus. The set of serial segments form closed trajectories with real temporal periods, contra to Heisenberg’s ‘papal’ decree banning such reality because of his need to measure position and momentum at all times. This is the first paper in the multi-paper series (UET7n), which is dedicated to analyzing, criticizing and replacing existing theories of quantum mechanics.
Most interpretations of quantum theory fail to provide a fundamental, complete, self-consistent account of nature describing physical reality itself, as opposed to merely yielding predictions about results of experiments and observations. A paradigm providing a self-consistent foundation for quantum theory and a description of the reality it refers to, generalized to a worldview, is a Quantum Paradigm, where ‘paradigm' is defined as structure of experiential reality. We assert that the fundamental obstruction in the quest for a quantum paradigm is the assumption of objectivity. The subject-object distinction, drawn within experience, has within the natural sciences degenerated into a dichotomy-an absolute split into separate realms-with scientists adopting the classical paradigm where the object pole of experience ("objective reality") can be studied independently from the subject pole ("the experiencer"), with a presupposition that this procedure yields a fundamental description of nature. In fact, the subjective is often eliminated altogether as a fundamental category, and reduced to an epiphenomenon of objective processes. We claim this objectivity assumption precludes a full comprehension and a paradox-free formulation of quantum theory. By challenging this presupposition, i.e. leaving the question open, a coherent understanding of quantum nature falls naturally into place, providing appropriate foundation for quantum theory and an associated world-view. The resulting Quantum Paradigm is "realist" in the sense that it provides a description of what is actually happening: namely the arena of all happening is Mind or Consciousness-from which mind and matter, subject and object, individual and collective, and time and space co-dependently arise. The subject matter of quantum theory then becomes the fundamental mind-function of distinction ("measurement"), resulting in information and its statistical correlations. The message of quantum mechanics is surprising: the basic components of objects-the particles, electrons, quarks, etc.-cannot be thought of as ‘self-existent'. The reality that they, and hence all objects, are components of is ‘empirical reality', of experience."The universe begins to look more like a great thought than a great machine."-James Jeans Anomalous phenomena such as ESP and psychokinesis, collective consciousness, and synchronicity that are considered impossible in the context of the classical paradigm, fit naturally in, and can in turn provide evidence for the Quantum Paradigm. Spirituality and science are shown to be complementary approaches referring to the same reality, Mind, while each discipline retains its integrity. The Quantum Paradigm can be intellectually comprehended, as well as embodied: one can live in quantum reality. A good metaphor for this is "life as a dream": with no "real" objects as distinguished from experienced objects. Experience is "empty" of self-nature in the Buddhist sense, with everything interconnected and co-dependently arising. Experiencing the world by "embodying the Quantum Paradigm" is transformative, healing, and an antidote to alienation resulting from embodying the classical paradigm. Embodying the Quantum Paradigm and living in the Oneness of all creation can help humanity-increasingly lost in the materialism and individualism reinforced by our embodiment of the classical paradigm-and restore intimate connection and harmony with Spirit, Nature and fellow humans; we need such a transformation to survive and thrive in our technological society.
We look into the ontology of quantum theory as distinct from that of the classical theory in the sciences, following a broadly Kantian tradition and distinguishing between the noumenal and phenomenal realities where the former is independent of our perception while the latter is assembled from the former by means of fragmentary bits of interpretation. Within this framework, theories are conceptual constructs applying to models generated in the phenomenal world within limited contexts.The ontology of quantum theory principally rests on the view that entities in the world are pervasively correlated with one another not by means of probabilities as in the case of the classical theory, but by means of probability amplitudes involving finely tuned phases of quantum mechanical states (entanglement). The quantum correlations are shared globally in the process of environment-induced decoherence whereby locally generated correlations are removed, the removal being especially manifest in the case of systems that appear as classical ones, in which case the process is almost instantaneous, being, in all likelihood, driven by field fluctuations in the Planck regime. This points to factors of an unknown nature determining its finest details, since Planck scale physics remains an obscure terrain. In other words, the present day quantum theory holds within a limited context set by the Planck scale.
The conscious mind is a quantum field that itself is a virtual reality. It continuously plays a role of “DecohesionAgent” to collapse the superposed wave function in the form of apparent reality. Thus, the universe is swaying between these two fundamental realities of virtual and apparent reality. The meaning mechanism in the mind-brain functionality is responsible to create and tie these two realities based on the quantum effects. The meaning mechanism is a function of conscious mind and therefore it becomes a “Seat” for all the intelligence based knowledge systems and thus supports the relativistic nature of the universe.
What is 'the nature of reality’? This thought has occupied the minds of scientists and philosophers since time immemorial. This issue is examined scientifically, that, how the views of scientists and western philosophers have undergone a dramatic change over a period of time. This may then answer whether spacetime is a reality of nature or if it is just a figment of our imagination in which to view this cosmos! The article begins with the thoughts of Democritus, and the other Greek philosophers, continuing with the ideas of Copernicus, Galileo and Kepler. With the thoughts of Bacon, Descartes and Isaac Newton, the rise of the ‘mechanical world view’ later the decline of this view is discussed when the phenomenon in optics, electricity and magnetism could not be explained. Then the concept of ‘field’ was evolved, culminating in ‘Maxwell’s equations of electromagnetic fields’.The beginning of twentieth century saw the evolution of the concepts of ‘relativity’, by Einstein, and the birth of ‘quantum theory’, starting with the idea of ‘quanta’, originated by Planck in 1900. The first three decades of the 20th century saw great breakthroughs in the world of theoretical physics - totally new ideas on ‘the nature of reality’ were being conceived. Large numbers of fundamental particles were discovered in the ensuing years. However, not much progress indeed was made in answering some of the most fundamental questions about the existence of human life and the nature of reality. Some interesting ideas on ‘biocentrism’ have now evolved. Biocentrism, along with the ideas of quantum theory and the concept of consciousness, may answer some of the intricate questions about the nature of reality; these will be discussed at length. These concepts will then be viewed from the perspective of Indic thoughts. The ‘Vedic’ and ‘Upanishadic’ knowledge from Indian scriptures may probably answer even more clearly some of the most intriguing questions about the existence of life and the ‘nature of reality’ itself.Beginning of twentieth century saw the evolution of the concepts of ‘Relativity’, by Einstein, and the birth of ‘Quantum Theory’, starting with the idea of ‘Quanta’, originated by Planck in 1900. The first three decades of 20th century saw the great breakthroughs in the world of theoretical physics. Absolutely new ideas on ‘The Nature of Reality’ were being conceived. Large number of fundamental particles was discovered in the ensuing years. But not much progress indeed took place in answering some of the most fundamental questions on existence of human life and the nature of reality. Some interesting ideas on ‘Biocentrism’ have now evolved. Biocentrism along with the ideas of Quantum Theory and the concept of Consciousness may answer some of the intricate questions on nature of reality; these will be discussed at length. These concepts will then be viewed from perspective of Indic thoughts. The ‘Vedic’ and ‘Upanishadic’ knowledge from Indian scriptures may probably answer even more clearly some of the most intriguing questions on the existence of life and the ‘Nature of Reality’ itself.