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No Metaphysics within Physics

Elizabeth Miller

Published Jun 6, 2014• 0 citations
OpenAlex

Abstract

This dissertation has three parts. In "Quantum Entanglement, Bohmian Mechanics, and Humean Supervenience," I defend David Lewis's metaphysical doctrine of Humean supervenience, and traditional metaphysical reductionism more generally, against an alleged holistic threat encapsulated in the non-separability argument from quantum entanglement. I argue that, contrary to popular belief, realism about quantum mechanics is compatible with Humean reductionism.

Related papers

Quantum Entanglement, Bohmian Mechanics, and Humean Supervenience

Elizabeth Miller

David Lewis is a natural target for those who believe that findings in quantum physics threaten the tenability of traditional metaphysical reductionism. Such philosophers point to allegedly holistic entities they take both to be the subjects of some claims of quantum mechanics and to be incompatible with Lewisian metaphysics. According to one popular argument, the non-separability argument from quantum entanglement, any realist interpretation of quantum theory is straightforwardly inconsistent with the reductive conviction that the complete physical state of the world supervenes on the intrinsic properties of and spatio-temporal relations between its point-sized constituents. Here I defend Lewis's metaphysical doctrine, and traditional reductionism more generally, against this alleged threat from quantum holism. After presenting the non-separability argument from entanglement, I show that Bohmian mechanics, an interpretation of quantum mechanics explicitly recognized as a realist one by proponents of the non-separability argument, plausibly rejects a key premise of that argument. Another holistic worry for Humeanism persists, however, the trouble being the apparently holistic character of the Bohmian pilot wave. I present a Humean strategy for addressing the holistic threat from the pilot wave by drawing on resources from the Humean best system account of laws.

Australasian Journal of Philosophy•Sep 18, 2013•146 citations

What the Humean cannot say about entanglement

Neil Dewar

There has recently been debate in the literature over whether the metaphysical doctrine popularly known as Humean supervenience can be reconciled—in whole or in part—with certain empirical facts about quantum entanglement. In this paper, I undertake a critical analysis of Humean efforts to effect such a reconciliation. I begin with a discussion of the relationship between Humeanism and quantum mechanics; I suggest that there are some difficulties even when considering single-particle quantum mechanics, but agree that the real problems come when considering many-particle quantum mechanics. I then review the available strategies for overcoming this problem, and find them wanting.

•Jan 31, 2016•1 citation

Quantum Holism

Elizabeth Miller

Abstract Quantum mechanics allegedly supports a holistic metaphysical moral: it is not the case that the intrinsic characters of all entangled wholes supervene on intrinsic properties and spatiotemporal arrangements of proper parts. According to one influential line of reasoning, such holistic supervenience failure follows more or less directly from quantum theory itself. One advertised consequence is the defeat of a natural, broadly reductive worldview commonly linked to Lewis's philosophical doctrine of Humean supervenience. However, the situation is more complicated, in both this and other respects, than it may first appear. This article is an opinionated overview of some especially interesting complications.

Philosophy Compass•Sep 1, 2016•6 citations

Quantum Humeanism, or: Physicalism without Properties

Michaël Esfeld

In the recent literature, it has become clear that quantum physics does not refute Humeanism: Lewis's thesis of Humean supervenience can be literally true even in the light of quantum entanglement. This point has so far been made with respect to Bohm's quantum theory. Against this background, this paper seeks to achieve the following four results: (1) to generalize the option of quantum Humeanism from Bohmian mechanics to primitive ontology theories in general; (2) to show that this option applies also to classical mechanics; (3) to establish that it requires a commitment to matter as primitive stuff, but no commitment to natural properties (physicalism without properties); (4) to point out that by removing the commitment to properties, the stock metaphysical objections against Humeanism from quidditism and humility no longer apply. In that way, quantum physics strengthens Humeanism instead of refuting it.

The Philosophical Quarterly•Mar 19, 2014•105 citations

Parts and Wholes

Peter J. Lewis

Abstract Quantum mechanics is often said to entail holism—that wholes are more than just the sum of their parts—and hence violate Humean supervenience. Certainly an entangled state cannot readily be interpreted in terms of the properties of the individual particles involved. But there is no clear general argument from quantum mechanics to holism. Still, each of the three major interpretations of quantum mechanics—Bohm, GRW, and many worlds—embodies some form of holism. One might try to rescue Humean supervenience by moving to high-dimensional representation of physical systems, or by constructing a theory with backward-in-time causation, but it is unclear if such strategies will succeed. If holism is accepted, some argue further that there are no individuals at the fundamental physical level: Either relations are fundamental, or the whole universe is fundamental. The arguments for these positions are assessed and found to be wanting.

•Aug 18, 2016•0 citations

Relational Holism and Humean Supervenience

George Darby

It has been widely noted that Humean supervenience, according to which everything supervenes on intrinsic properties of point-sized things and the spatiotemporal relations between them, is at odds with the nonlocal character of quantum mechanics, according to which not everything supervenes on intrinsic properties of point-sized things and the spatiotemporal relations between them. In particular, a standard view is that the parts of a composite quantum system instantiate further relations which are not accounted for in Lewis's Humean mosaic. But that suggests a simple solution: Why couldn't Lewis simply add these new relations to the supervenience basis? The aim of this article is to use Humean supervenience as a foil to spell out a feature of entanglement of general metaphysical interest: The way in which the metaphysical lessons drawn for two-party systems ramify when systems of many parties are considered. The main conclusion is that the proposed simple fix in fact results in a supervenience thesis different in kind from Lewis's, by making the relations in the supervenience basis global in a certain sense. 1 Introduction 2 Basic Argument against Humean Supervenience 3 A Natural Line of Response 4 A Different Kind of Supervenience Thesis

The British Journal for the Philosophy of Science•Feb 5, 2012•38 citations
This dissertation has three parts. In "Quantum Entanglement, Bohmian Mechanics, and Humean Supervenience," I defend David Lewis's metaphysical doctrine of Humean supervenience, and traditional metaphysical reductionism more generally, against an alleged holistic threat encapsulated in the non-separability argument from quantum entanglement. I argue that, contrary to popular belief, realism about quantum mechanics is compatible with Humean reductionism.
David Lewis is a natural target for those who believe that findings in quantum physics threaten the tenability of traditional metaphysical reductionism. Such philosophers point to allegedly holistic entities they take both to be the subjects of some claims of quantum mechanics and to be incompatible with Lewisian metaphysics. According to one popular argument, the non-separability argument from quantum entanglement, any realist interpretation of quantum theory is straightforwardly inconsistent with the reductive conviction that the complete physical state of the world supervenes on the intrinsic properties of and spatio-temporal relations between its point-sized constituents. Here I defend Lewis's metaphysical doctrine, and traditional reductionism more generally, against this alleged threat from quantum holism. After presenting the non-separability argument from entanglement, I show that Bohmian mechanics, an interpretation of quantum mechanics explicitly recognized as a realist one by proponents of the non-separability argument, plausibly rejects a key premise of that argument. Another holistic worry for Humeanism persists, however, the trouble being the apparently holistic character of the Bohmian pilot wave. I present a Humean strategy for addressing the holistic threat from the pilot wave by drawing on resources from the Humean best system account of laws.
There has recently been debate in the literature over whether the metaphysical doctrine popularly known as Humean supervenience can be reconciled—in whole or in part—with certain empirical facts about quantum entanglement. In this paper, I undertake a critical analysis of Humean efforts to effect such a reconciliation. I begin with a discussion of the relationship between Humeanism and quantum mechanics; I suggest that there are some difficulties even when considering single-particle quantum mechanics, but agree that the real problems come when considering many-particle quantum mechanics. I then review the available strategies for overcoming this problem, and find them wanting.
Abstract Quantum mechanics allegedly supports a holistic metaphysical moral: it is not the case that the intrinsic characters of all entangled wholes supervene on intrinsic properties and spatiotemporal arrangements of proper parts. According to one influential line of reasoning, such holistic supervenience failure follows more or less directly from quantum theory itself. One advertised consequence is the defeat of a natural, broadly reductive worldview commonly linked to Lewis's philosophical doctrine of Humean supervenience. However, the situation is more complicated, in both this and other respects, than it may first appear. This article is an opinionated overview of some especially interesting complications.
In the recent literature, it has become clear that quantum physics does not refute Humeanism: Lewis's thesis of Humean supervenience can be literally true even in the light of quantum entanglement. This point has so far been made with respect to Bohm's quantum theory. Against this background, this paper seeks to achieve the following four results: (1) to generalize the option of quantum Humeanism from Bohmian mechanics to primitive ontology theories in general; (2) to show that this option applies also to classical mechanics; (3) to establish that it requires a commitment to matter as primitive stuff, but no commitment to natural properties (physicalism without properties); (4) to point out that by removing the commitment to properties, the stock metaphysical objections against Humeanism from quidditism and humility no longer apply. In that way, quantum physics strengthens Humeanism instead of refuting it.
Abstract Quantum mechanics is often said to entail holism—that wholes are more than just the sum of their parts—and hence violate Humean supervenience. Certainly an entangled state cannot readily be interpreted in terms of the properties of the individual particles involved. But there is no clear general argument from quantum mechanics to holism. Still, each of the three major interpretations of quantum mechanics—Bohm, GRW, and many worlds—embodies some form of holism. One might try to rescue Humean supervenience by moving to high-dimensional representation of physical systems, or by constructing a theory with backward-in-time causation, but it is unclear if such strategies will succeed. If holism is accepted, some argue further that there are no individuals at the fundamental physical level: Either relations are fundamental, or the whole universe is fundamental. The arguments for these positions are assessed and found to be wanting.
It has been widely noted that Humean supervenience, according to which everything supervenes on intrinsic properties of point-sized things and the spatiotemporal relations between them, is at odds with the nonlocal character of quantum mechanics, according to which not everything supervenes on intrinsic properties of point-sized things and the spatiotemporal relations between them. In particular, a standard view is that the parts of a composite quantum system instantiate further relations which are not accounted for in Lewis's Humean mosaic. But that suggests a simple solution: Why couldn't Lewis simply add these new relations to the supervenience basis? The aim of this article is to use Humean supervenience as a foil to spell out a feature of entanglement of general metaphysical interest: The way in which the metaphysical lessons drawn for two-party systems ramify when systems of many parties are considered. The main conclusion is that the proposed simple fix in fact results in a supervenience thesis different in kind from Lewis's, by making the relations in the supervenience basis global in a certain sense. 1 Introduction 2 Basic Argument against Humean Supervenience 3 A Natural Line of Response 4 A Different Kind of Supervenience Thesis