It is shown how the development of physics has involved making explicit what were homocentric projections which had heretofore been implicit, indeed inexpressible in theory. This is shown to support a particular notion of the invariant as the real. On this basis the divergence in ideals of physical intelligibility between Bohr and Einstein is set out. This in turn leads to divergent, but explicit, conceptions of objectivity and completeness for physical theory.
It is shown how the development of physics has involved making explicit what were homocentric projections which had heretofore been implicit, indeed inexpressible in theory. This is shown to support a particular notion of the invariant as the real. On this basis the divergence in ideals of physical intelligibility between Bohr and Einstein is set out. This in turn leads to divergent, but explicit, conceptions of objectivity and completeness for physical theory.
Now that my account of Bohr's philosophy of physics has been completed, it remains for me to give a general assessment of it. What value should we assign to Bohr's main ideas – the notions of correspondence and complementarity? How does his interpretation of quantum physics fare in comparison with some of its rivals? What should our assessment of the Bohr–Einstein debate be? I shall take up these questions in the reverse order. Einstein or Bohr? The final verdict The Bohr–Einstein debate is primarily a dispute about the philosophical foundations in terms of which the interpretation of quantum mechanics should be based: specifically it is a dispute about the intrinsic-properties theory, i.e. about the scope of a realist interpretation of quantum mechanics. Einstein wished to maintain the two realist theses, the intrinsic-properties theory and the objective-values theory, whereas Bohr wished to hold only the latter. My own philosophical leanings are in the direction of realism. To my mind the notion of a physical reality the existence and constitution of which are independent of human thought and perception is coherent and plausible: what physical objects there are, and what properties they have, is not determined by human thought or perception, or by human practical interests. I have sympathy, therefore, with Einstein's position concerning the indefinability thesis and the question of the completeness of quantum mechanics.
Now that Bohr's philosophy of quantum physics has been surveyed in detail, it is time to provide a general description of his philosophy that illuminates the details. The question which I wish to address, then is: what is the general philosophy, or philosophical point of view, that underlies Bohr's philosophy of physics? Can his philosophy be neatly categorised in terms of any well known philosophical position? Apropos his philosophy of physics in particular, the question of primary interest is: to what extent, if any, is Bohr's philosophy of physics realist? No simple answer to this question can be given: indeed, certain realist and non-realist components are subtly interwoven in his philosophy, and to unravel them we shall need a fairly refined conception of what constitutes a realist interpretation of physics. Realism in the interpretation of physics The basis of realism is the view that statements of a certain class predicate properties of real objects, the truth-values of these statements being determined by reality as it is independently of how it appears to us to be. This notion is captured in the following characterisation of what constitutes the adoption of a realist interpretation of a physical theory.
The old Bohr–Einstein debate about the completeness of quantum mechanics (QM) was held on an ontological ground. The completeness problem becomes more tractable, however, if it is preliminarily discussed from a semantic viewpoint. Indeed every physical theory adopts, explicitly or not, a truth theory for its observative language, in terms of which the notions of semantic objectivity and semantic completeness of the physical theory can be introduced and inquired. In particular, standard QM adopts a verificationist theory of truth that implies its semantic nonobjectivity; moreover, we show in this paper that standard QM is semantically complete, which matches Bohr’s thesis. On the other hand, one of the authors has provided a Semantic Realism (or SR) interpretation of QM that adopts a Tarskian theory of truth as correspondence for the observative language of QM (which was previously mantained to be impossible); according to this interpretation QM is semantically objective, yet incomplete, which matches EPR’s thesis. Thus, standard QM and the SR interpretation of QM come to opposite conclusions. These can be reconciled within an integrationist perspective that interpretes non–Tarskian theories of truth as theories of metalinguistic concepts different from truth.
The objective of this article is to demonstrate how the historical debate between materialism and idealism, in the field of Philosophy, extends, in new clothes, to the field of Quantum Physics characterized by realism and anti-realism. For this, we opted for a debate, also historical, between the realism of Albert Einstein, for whom reality exists regardless of the existence of the knowing subject, and Niels Bohr, for whom we do not have access to the ultimate reality of the matter, unless conditioning it to the existence of an observer endowed with rationality, position adopted in the Interpretation of Complementarity (1927) – posture that was expanded in 1935 when Bohr assumed a “relationalist” conception, according to which the quantum state is defined by the relationship between the quantum object and the entire measuring device. This is an extremely important debate, as it further consolidates the results of nascent Quantum Mechanics, guaranteeing Bohr the leadership of the orthodoxy based on the interpretation of complementarity. Here, when dealing with Quantum Theory, we will not make any distinction between the terms Quantum Physics, Quantum Theory or Quantum Mechanics. The entire discussion will be held under the name “Quantum Theory”. Theory that tries to analyze and describe the behavior of physical systems of reduced dimensions, close to the sizes of molecules, atoms and subatomic particles. We hope that the reader will appreciate the genius of these two titans in this field of Physics when they magnificently formulate the arguments that support the object of their defenses.
The objective of this article is to demonstrate how the historical debate between materialism and idealism, in the field of Philosophy, extends, in new clothes, to the field of Quantum Physics characterized by realism and anti-realism. For this, we opted for a debate, also historical, between the realism of Albert Einstein, for whom reality exists regardless of the existence of the knowing subject, and Niels Bohr, for whom we do not have access to the ultimate reality of the matter, unless conditioning it to the existence of an observer endowed with rationality, position adopted in the Interpretation of Complementarity (1927) – posture that was expanded in 1935 when Bohr assumed a “relationalist” conception, according to which the quantum state is defined by the relationship between the quantum object and the entire measuring device. This is an extremely important debate, as it further consolidates the results of nascent Quantum Mechanics, guaranteeing Bohr the leadership of the orthodoxy based on the interpretation of complementarity. Here, when dealing with Quantum Theory, we will not make any distinction between the terms Quantum Physics, Quantum Theory or Quantum Mechanics. The entire discussion will be held under the name “Quantum Theory”. Theory that tries to analyze and describe the behavior of physical systems of reduced dimensions, close to the sizes of molecules, atoms and subatomic particles. We hope that the reader will appreciate the genius of these two titans in this field of Physics when they magnificently formulate the arguments that support the object of their defenses.
The question of realism in physics is addressed by following the path laid out by Einstein and Bell. After an exposition of the problem of the completeness of quantum mechanics and a discussion of some aspects of the debate between Einstein and Bohr, we outline what are the requirements of a formulation of quantum mechanics that is not based on such vague and imprecise notions as “ measurement” or “ observer.” Finally , we show that a physical theory that describes “stuff” in the space that evolves over time makes transparent the relationship between theory and empirical reality. The conclusion has a Kantian flavor.