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International Journal of Quantum Information

THOUGHTS ON NON-LOCALITY AND QUANTUM MECHANICS

William George Unruh

Published Feb 1, 2006• 4 citations
Publisher

Abstract

The debate about the non-locality of quantum mechanics is old, but still lively. Numerous people use non-locality as (bad) shorthand for quantum entanglement. But some have a long-standing commitment to the validity of this characterization. This paper examines two separate streams in this debate. The first is the arguments of Stapp, and especially his recent paper where he simplifies his contractual argument in the Hardy situation to argue for the non-locality of quantum mechanics. He has maintained his contention that an analysis of a Hardy-type correlation between two spatially separated observers proves that quantum mechanics itself is non-local, without any additional assumption of realism or hidden variables. In the second section, I try to carefully examine the Bell argument in the CHSH variant to see where the difference between the quantum and classical situations differ. Asher Peres was one of the great physicists of the late 20th century, especially for his intense concern with the fundamental nature of quantum mechanics. His courage in devoting his life to an area many considered "philosophical" (i.e. non-physical) paved the way for the rest of us to reveal our interests and confusions about this area. I am not sure that he would agree with everything in this paper, but I offer it as a tribute to him.

DOI
10.1142/s0219749906001712

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The debate about the non-locality of quantum mechanics is old, but still lively. Numerous people use non-locality as (bad) shorthand for quantum entanglement. But some have a long-standing commitment to the validity of this characterization. This paper examines two separate streams in this debate. The first is the arguments of Stapp, and especially his recent paper where he simplifies his contractual argument in the Hardy situation to argue for the non-locality of quantum mechanics. He has maintained his contention that an analysis of a Hardy-type correlation between two spatially separated observers proves that quantum mechanics itself is non-local, without any additional assumption of realism or hidden variables. In the second section, I try to carefully examine the Bell argument in the CHSH variant to see where the difference between the quantum and classical situations differ. Asher Peres was one of the great physicists of the late 20th century, especially for his intense concern with the fundamental nature of quantum mechanics. His courage in devoting his life to an area many considered "philosophical" (i.e. non-physical) paved the way for the rest of us to reveal our interests and confusions about this area. I am not sure that he would agree with everything in this paper, but I offer it as a tribute to him.
In the 80 years since the seminal Einstein, Podolsky, and Rosen (EPR) paper, physicists and philosophers have mused about the `spooky action at a distance' aspect of quantum mechanics that so bothered Einstein. In his formal analysis of EPR-type entangled quantum states, Bell (1964) concluded that any hidden variable theory designed to reproduce the predictions of quantum mechanics must necessarily be nonlocal and allow superluminal interactions. This doesn't immediately imply that nonlocality is a characteristic feature of quantum mechanics let alone a fundamental property of nature; however, many physicists and philosophers of science do harbor this belief. Experts in the field often use the term `nonlocality' to designate particular non-classical aspects of quantum entanglement and do not confuse the term with superluminal interactions. However, many physicists seem to take the term more literally. I endeavor to disabuse the latter of this notion by emphasizing that the correlations of Bell-type entanglement are a result of ordinary quantum superposition with no need to introduce nonlocality. The conclusion of the EPR paper wasn't that quantum mechanics is nonlocal but rather that it is an incomplete description of reality. For different reasons, many physicists, including me, agree with Einstein that quantum mechanics is necessarily an incomplete description of reality.
The theory of Quantum Mechanics is one of the mainstay of modern physics, a well-established mathematical clockwork whose strength and accuracy in predictions are currently experienced in worldwide research laboratories. As a matter of fact, Quantum Mechanics laid the groundwork of a rich variety of studies ranging from solid state physics to cosmology, from bio-physics to particle physics. The up-to-date ability of manipulating single quantum states is paving the way for emergent quantum technologies as quantum information and computation, quantum communication, quantum metrology and quantum imaging. In spite of the impressive matemathical capacity, a long-standing debate is even revolving around the foundational axioms of this theory, the main bones of content being the non-local effects of entangled states, the wave function collapse and the concept of measurement in Quantum Mechanics, the macro-objectivation problem (the transition from a microscopic probabilistic world to a macroscopic deterministic world described by classical mechanics). Problems that, beyond their fundamental interest in basic science, now also concern the impact of these developing technologies. Without claiming to be complete, this article provides in outline the living matter concerning some of these problems, the implications of which extend deeply on the connection between entanglement and space-time structure.
In this tribute to Henry P. Stapp, I outline the historical development of the problem of non-locality in quantum mechanics starting from the EPR argument through Bell’s theorem up to Stapp’s own contributions. My focus is on Stapp’s 1997 proof of quantum non-locality that uses the logic of counterfactuals. On the basis of my own version of the proof presented in 2010, I give its informal analysis, emphasizing the role of Einstein’s criterion of reality in the derivation. I conclude that the proof achieves its objective, and I briefly point at its significance for the philosophical mind-body problem.
But this conclusion [nonlocality] needs careful discussion in order to clarify what is going on . (Redhead 1987, p. 3) Within the foundations of physics in recent years, Bell's theorem has played the role of what Thomas Kuhn calls a ‘paradigm’: that is, an exemplary piece of work that others learn from, imitate and develop. Following a period of articulation and consolidation, the first generation of developments of the Bell theorem was initiated by Heywood and Redhead (1983). They produced a nonlocality result in the algebraic style of the Bell–Kochen–Specker theorem (Bell 1966; Kochen and Specker 1967), moving away from the probabilistic relations characteristic of the Bell theorems proper. More recently a second generation develops results by Peres (1990), Greenberger–Horne–Zeilinger (1990), and Hardy (1993). In addition to moving away from probabilities, this generation tries to dispense with the limiting inequalities of the Bell theorem to yield socalled ‘Bell theorems without inequalities’. With respect to probabilities, however, Hardy is a half-way house. It requires no inequalities but the result contradicts quantum mechanics under certain locality assumptions only if the statistical predictions of quantum mechanics hold in at least one case. I want to examine the Hardy theorem and its interpretation. Initially, I intend to ignore respects in which it dispenses with probabilities because I want to point out the interesting significance of the theorem in a probabilistic context. We will see that when probabilities are restored, so are inequalities. Then we will see what the theorem has to contribute on the topic of locality.