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Springer eBooks

A New Idea of Reality: Pauli on the Unity of Mind and Matter

William Seager

Published Sep 19, 2008• 11 citations
Publisher
DOI
10.1007/978-3-540-85198-1_4

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Dual-aspect monism a la Pauli and Jung perforates the completeness of physics

Harald Atmanspacher A

In the mid 19th century, the physicist Wolfgang Pauli and the psychologist Carl Gustav Jung developed a philosophical position for the mind-matter problem that is today called dual-aspect monism. They conjectured a picture in which the mental and the material arise as two complementary aspects of one underlying psychophysically neutral reality to which they cannot be reduced and to which direct empirical access is impossible. This picture suggests structural, persistent,re-producible mind-matter correlations by splitting the underlying reality into aspects. In addition, it suggests induced, occasional, evasive mind-matter correlations above and below, respectively, those stable baseline correlations. These correlations, and the way they arise, suggest that the domain of the physical is not completely independent of the domain of the mental, and both are not independent from the assumed reality underlying them. Some ideas are presented of how these relationships might be conceived.

AIP conference proceedings•Jan 1, 2012•4 citations
In the mid 19th century, the physicist Wolfgang Pauli and the psychologist Carl Gustav Jung developed a philosophical position for the mind-matter problem that is today called dual-aspect monism. They conjectured a picture in which the mental and the material arise as two complementary aspects of one underlying psychophysically neutral reality to which they cannot be reduced and to which direct empirical access is impossible. This picture suggests structural, persistent,re-producible mind-matter correlations by splitting the underlying reality into aspects. In addition, it suggests induced, occasional, evasive mind-matter correlations above and below, respectively, those stable baseline correlations. These correlations, and the way they arise, suggest that the domain of the physical is not completely independent of the domain of the mental, and both are not independent from the assumed reality underlying them. Some ideas are presented of how these relationships might be conceived.