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Philosophy of Science

Heisenberg's Indeterminacy Principle and Life

Albert Bachem

Published Oct 1, 1952• 6 citations
Publisher

Abstract

Heisenberg's (3) principle of indeterminacy or uncertainty has led most theoretical physicists and philosophers to two important steps: 1) the denunciation of the law of physical causality; 2) the decision of biological and psychological problems in favor of indeterminism.
DOI
10.1086/287211

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In 1926 Werner Heisenberg’s Uncertainty Principle set the field of quantum mechanics on a trajectory riddled with indeterminacy, a trajectory which stood in stark contrast with the classical Newtonian world causality and origin. In doing so, Heisenberg effectively created a new standard by which physicists conducted their science, broadened the scope of that science, and altered the very worldview of those physicists. Such paradigmatic upheaval fits the philosophical model of scientific progress posited by Thomas Kuhn. However, in the ever-changing and still-evolving world of quantum mechanics, Heisenberg’s revolutionary work uniquely strays from Kuhn’s model in its further implications.
Abstract Uses a historical approach to explore the extent to which quantum theory mandates indeterminism. Drawing on important examples in the history of physics, it discusses explicitly the crucial distinction – often overlooked in the philosophical literature – between indeterminacy of physical quantities and causal indeterminism. It pursues at a more sophisticated level, issues raised in Ch. 2 concerning determinism and indeterminism in modern science. It concludes that quantum indeterminacy is an objective feature of the world, but that the jury is still out regarding quantum indeterminism.
COGNITIVE ASPECTS OF THE HEISENBERG PRINCIPLE I T HE Heisenberg uncertainty principle, like its rival theory of relativity/ has been one of the truly crucial phases in the physics of our day~ It did not, like the discovery of a new element or the Maxwell equations, simply indent the story of classical physics for a new paragraph. It was not only a new chapter but a new book. Detected, in the words of Heisenberg himself, when physics became self-critical, the principle is a statement of what is observable-like its contemporary, the theory of relativity. It was anew advance in method, so revolutionary indeed that physics has virtually lost meaning as content and become synonymous , as logical empiricism amply indicates, with mere rules of procedure. That science is developing into a system of logic, combining the Cartesian stress on clearness with the Kantian regulative idea, actually confirms a contention of traditional philosophy. It reveals that once we deny the colors and sounds, the life, lights, and purpose in our universe-as pure scientific method actually does-we are fated to deny much more than quality. Quality is in the order of form, substance, and being. The moment quality is banished from the real world, by the same 1 That all is not as peaceful and unified in physics as the layman sometimes believes can be seen in the deep cleavage between quantum and relativity mechanics. For the first, the exact specification of space (position) and time (velocity, momentum) has no meaning, while in relativity theory such exact description is the only meaning that can be had. Despite the efforts 'of leading physicists, including Dirac, to unite the two theories, the contradiction is so profound that one of these systems must eventually be abandoned or, more probably, both of them will be superseded. The recent work .of Schroedinger and apparently also of Einstei~ himself are directed to extend the general theory of relativity, making the current theory a special case just as Newtonian physics is a special case of present relativity mechanics. 474 COGNITIVE ASPECTS OF THE HEISENBERG PRINCIPLE 475 decree being itself-because it is an immediate, non-inertial (formal) thing like quality-is driven into its only possible exile, nothingness. It is not surprising then that, after modern physics· has finished its task, the universe should not only be emptied of its lights, its fragrance, its sweetness, and its music but should also be without being and without existence. The uncertainty principle has been much debated in modern thought. Its impact has brought a sad end to the pride of 19th century science since it prevents a complete knowledge of anything at all by shading into the darkness at least one of the two major factors that specify it. Shortly after the principle was born it was hailed by various authors as a proof of free will, of the possibility of religion, and of non-mechanistic concepts in biology. In a more consistent and challenging sense, it has often been taken to refute what the physicist calls causality and what the philosopher calls the order of nature. The fact of the matter is that if the senses alone supply knowledge, truly only one thing at a time can be apprehended. If Hume was right in philosophy, so is Heisenberg. But when sensism yields to an intellectual insight into reality, it is easy to refute the scientist's claim to dethrone the doctrine of nature's order which he could never detect, even in classical physics, by pointerreadings .2 But whatever the fate of the Heisenberg principle in cosmology , it has had a most fruitful career in the field of physics. To Heisenberg himself, the principle was a point of departure for an original development of quantum mechanics based on the " uncertainty " of position and momentum,.: 3 If, for example, measurements are made, under a microscope, of the position of an electron, the photon (light-particle), which impinges on the eye and thus conveys the required knowledge to the physicist, has had to collide with the electron, thus imparting an impact known as the Compton recoil. When • For ·a discussion of the order of nature, cf. J. Marling: The...
Most of the physicians that I know are chary of Physics, especially the theory of elementary particles. Even if in Isaac Newton's mathematically precise universe, everything follows clear-cut laws and predictions are easy given appropriate starting conditions. Perhaps, however, physicians coping with this uncertainty will perhaps feel more in tune with Heisenberg's uncertainty law. Heisenberg (1901–76) described a theory of quantum mechanics, published in 1925, when he was only 23 years old. The uncertainty principle describes an imprecision in nature resulting in a limit to what we can know about the behaviour of quantum particles and, hence the smallest scales of nature. Heisenberg was awarded the Nobel Prize for Physics for 1932 for this theory and its application that resulted amongst other things the discovery of allotropic forms of hydrogen. His theory stated that we cannot always give an electron a position in space at a given time, nor follow it in its orbit, so that we cannot assume that the planetary orbits proposed by Niels Bohr exist. Mechanical quantities, such as position and velocity, should be represented, not by ordinary numbers, but by abstract mathematical structures called ‘matrices’ and he formulated his new theory in terms of matrix equations. The principle of uncertainty, says that the determination of the position and momentum of a mobile particle necessarily contains errors the product of which cannot be less than the quantum constant h and that, although these errors are negligible on the human scale, they cannot be ignored in studies. We cannot measure the position (x) and the momentum (p) of a particle with absolute precision. The more accurately we know one of these values, the less accurately we know the other. There are many ways of looking at this and in medicine we need to take account of uncertainty. Uncertainty in medicine can be resolved in many ways and can include Occam's razor. In medicine, all presenting symptoms in a patient may be explained by a few possible causes. In medicine, all presenting symptoms in a patient may be due to several disease and social processes at the same time. How can this be relevant to a working physician? The whole of medical practice has parallels with the certainties of Newton and Bohr. The object of a clinical consultation is to give a sign or complaint a diagnostic named description to be followed by a treatment regime which resolves the problem. Yet every physician knows and automatically models his understanding of a clinical problem perhaps unknowingly on a model based on Heisenberg's uncertainty principle. A core process, which is complicated by factors understood or not. The same principles are relevant to so many other features of life. There are certain fixed points in the diagnostic and clinical process. Gender, race, age, weight to height ratio, privileged and social life and intelligence. Some people age at different rates to their age cohort? Similarly, obesity does not always matter. The patient′s family history is another variable, complicated occasionally when the putative father with a family health trait may not be the actual father. The social story is a minefield, with the possibility of every phase of a person’s life being of relevance. A further element is how well the physician and the patient and their caring team relate. The clinical examination then gives a further array of data. From all of this comes a diagnosis which gives a pathway to a treatment schedule the ability of the patient to manage their treatment regime becomes important. There is a tendency that as soon as the diagnosis is made then the other elements fade away from the care plan, though of course it persists in the person's life. We are all consciously or unconsciously aware of the complex fabric of clinical care. It is intriguing to appreciate that other disciplines have been presented with the same multifactorial uncertainties. The era in Physics when Heisenberg introduced his view of nuclear physics was one when a precise physical model was being completed and gave certainty to a complex problem. His principle while obviously reintroducing uncertainty gave freedom of thinking and allowed further fruitful progress. We physicians do not enjoy uncertainty, and to have it formalized is uncomfortable. So we instinctively identify the major problem and treat that. By and large this is a useful process. It is however important to see this as a convenience. A convenience that may not always suit the patient. Applying the Heisenberg principles gives a broader view of a patient's concerns and problems and better care.