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Trends in Cognitive Sciences

Mind the quantum?

Gabriel Kreiman

Published Feb 14, 2013• 5 citations
Publisher
DOI
10.1016/j.tics.2013.01.002

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The Traveling Minds interpretation of Quantum Mechanics is a no-collapse interpretation on which the wavefunction evolves deterministically like in the Everett branching multiple-worlds interpretation. As in the Many Minds interpretation, minds navigate the Everett branching structure following the probabilities given by the Born rule. However, in the Traveling Minds interpretation (a variant by Squires and Barrett of the single-mind interpretation), the minds are guaranteed to all travel together—they are always found in the same branch. The Traveling Forms interpretation extends the Traveling Minds interpretation in an Aristotelian way by having forms of non-minded macroscopic entities that have forms, such as plants, lower animals, bacteria, and planets, travel along the branching structure together with the minds. As a result, while there is deterministic wavefunction-based physics in the branches without minds, non-reducible higher-level structures like life are found only in the branch with minds.

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Introduction: the study considers the problem of observer’s status during specific quantum-mechanical experiments, in which the empirical result directly depends on the participation of the experimenter's mind. Here the problem arises of the connection between the mind of the observer and the quantum-mechanical description of physical reality. The paper pays attention to modern trends in physics and philosophy devoted to the study of this phenomenon. Some aspects of the philosophical interpretation of the mind as a quantum mechanism are presented. Materials and Methods: the research materials demonstrate an overview of several common quantum-philosophical theories. Attempts have been made to search for the connection of quantum phenomena with the mechanisms of the functioning of human mind. The experimental background of quantum physics is demonstrated, providing material for analyzing the possibility of applying modern quantum theory to the question of identifying the relationship of the quantum approach and describing the problem of the influence of the observer’s mind on the result of a physical experiment. Results: the concept of quantum mechanics, taking into account the latest achievements and results of physics, philosophy and psychology, allows us to consider the mind of the observer as an integral part of the mechanism responsible for the formation of the surrounding physical reality. The anthropic principle of participation considered in the work gives the observer's mind a special role allowing to form a quantum-mechanical description of physical reality. Discussion and conclusions: it is shown that the mind of the observer plays an important role in quantum theory. Moreover, mind as a psychic phenomenon may be in fact identical with the quantum-mechanical concept of choosing an alternative. Given the fact that the brain's thought processes influence the measurement results, it can be assumed that mind changes quantum probabilities. This assumption allows us to take a different look at the concept of reality itself.

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The Traveling Minds interpretation of Quantum Mechanics is a no-collapse interpretation on which the wavefunction evolves deterministically like in the Everett branching multiple-worlds interpretation. As in the Many Minds interpretation, minds navigate the Everett branching structure following the probabilities given by the Born rule. However, in the Traveling Minds interpretation (a variant by Squires and Barrett of the single-mind interpretation), the minds are guaranteed to all travel together—they are always found in the same branch. The Traveling Forms interpretation extends the Traveling Minds interpretation in an Aristotelian way by having forms of non-minded macroscopic entities that have forms, such as plants, lower animals, bacteria, and planets, travel along the branching structure together with the minds. As a result, while there is deterministic wavefunction-based physics in the branches without minds, non-reducible higher-level structures like life are found only in the branch with minds.
Introduction: the study considers the problem of observer’s status during specific quantum-mechanical experiments, in which the empirical result directly depends on the participation of the experimenter's mind. Here the problem arises of the connection between the mind of the observer and the quantum-mechanical description of physical reality. The paper pays attention to modern trends in physics and philosophy devoted to the study of this phenomenon. Some aspects of the philosophical interpretation of the mind as a quantum mechanism are presented. Materials and Methods: the research materials demonstrate an overview of several common quantum-philosophical theories. Attempts have been made to search for the connection of quantum phenomena with the mechanisms of the functioning of human mind. The experimental background of quantum physics is demonstrated, providing material for analyzing the possibility of applying modern quantum theory to the question of identifying the relationship of the quantum approach and describing the problem of the influence of the observer’s mind on the result of a physical experiment. Results: the concept of quantum mechanics, taking into account the latest achievements and results of physics, philosophy and psychology, allows us to consider the mind of the observer as an integral part of the mechanism responsible for the formation of the surrounding physical reality. The anthropic principle of participation considered in the work gives the observer's mind a special role allowing to form a quantum-mechanical description of physical reality. Discussion and conclusions: it is shown that the mind of the observer plays an important role in quantum theory. Moreover, mind as a psychic phenomenon may be in fact identical with the quantum-mechanical concept of choosing an alternative. Given the fact that the brain's thought processes influence the measurement results, it can be assumed that mind changes quantum probabilities. This assumption allows us to take a different look at the concept of reality itself.
In this paper I shall argue that the notion of the ‘existence’ of a ‘Mind Independent Reality’ (MIR) is ill conceived if one understands this concept as indicating that there is some ‘ultimate’ or final aspect of reality which is absolutely and totally beyond the mind’s com-prehension or experience. By elucidating the central features of the Buddhist Mind-Only metaphysical account of the operation of the ‘three natures’ of fundamental Mindnature in the context of modern quantum physics and quantum field theory I set out to show that a ‘Metaphysics of Nondual Epiontic Quantum Mindnature’ provides a comprehensive and exhaustive account of the process of reality; an account which has no room or necessity for a mind-independent reality (MIR).