There are several hints in physics of a domain of external reality transcendent to three-dimensional space and time. This paper calls attention to several of these intimations of a real world beyond the natural order. Examples are the complex state functions in configuration space of quantum mechanics, the singularity at the birth of the universe, the anthropic principle, the role of chance in evolution, and the unaccountable fruitfulness of mathematics for physics. None of these examples touch on the existence or activity of God, but they do suggest that external reality may be much richer than the natural world which it is the task of physics to describe.
There are several hints in physics of a domain of external reality transcendent to three-dimensional space and time. This paper calls attention to several of these intimations of a real world beyond the natural order. Examples are the complex state functions in configuration space of quantum mechanics, the singularity at the birth of the universe, the anthropic principle, the role of chance in evolution, and the unaccountable fruitfulness of mathematics for physics. None of these examples touch on the existence or activity of God, but they do suggest that external reality may be much richer than the natural world which it is the task of physics to describe.
Abstract. I review some characteristic aspects of quantum reality and make the connection to Pierre Teilhard de Chardin's vision and a generally new quantum perspective of biological evolution. The quantum phenomena make it possible to conclude that the basis of the material world is nonmaterial; that the nature of reality is that of an indivisible wholeness; and that elementary particles possess aspects of consciousness in a rudimentary way. The quantum perspective of evolution makes it possible to conclude that the emergence of complex order in the biosphere is not from nothing (ex nihilo) but by the actualization of virtual quantum states—that is, by actualizing empty states which are part of the mathematical structure of material systems, representing a logical order that is not real in a material sense but, predetermined by system conditions, has the potential to become real in quantum jumps. I show how the existence of virtual states makes it possible to suggest that a transcendent reality underlies the visible order of the world and is immanent to it; and constantly new forms evolve from it.
Interpretations of quantum physics are shown to presuppose the reality of consciousness. But if a minimal realism about the external world is true, then the consciousness presupposed by quantum reality cannot be only that of the scientific observer, cannot be only ‘local’ but must be ‘global’. Global consciousness is argued to have all and only the essential properties of God. Quantum reality depends on God’s consciousness and the physical world depends on quantum reality. Therefore, the physical world depends on God’s consciousness.
I am very grateful to the Master and Fellows of Trinity College for inviting me to give the Tarner Lectures. What I want to do in this book, stated boldly and baldly, is to consider the relevance of developments in modern theoretical physics to metaphysical questions about the ultimate nature of reality. By metaphysical questions I mean the very general sorts of questions that arise out of a critical examination of the principles, concepts and fundamental presuppositions that lie behind modern physics. How should we interpret the claims that physicists seem to be making about the world? Are they intended to be understood as literally true, for example, and exactly what are those claims, given that the pages of theoretical physics monographs are largely filled with abstract mathematical formalism? In the first chapter, I shall be looking at a range of philosophical points of view in the framework of which such questions can be addressed, and attempt the difficult task of adjudicating between the different approaches. At the end of the day I shall be arguing for a pretty straightforward metaphysical realism, that the external world exists independently of our knowledge of it. In the second chapter I shall look at arguments from various branches of modern physics that are sometimes claimed to bring in an essential role for subjectivity in physics, bringing the observer into a central role, creating his own reality.
This article attempts to study the notion of Transcendence from the perspective of Quantum Mechanics. The Laws of Physics reveal that nature is dynamic and it is understood in terms of mathematical models and relations. Uncertainty is a fundamental feature of the Quantum reality. Quantum structural pattern is the fundamental nature of reality, whether observable or unobservable. Transcendence in Quantum Mechanics is a dynamic concept which must be understood in terms of dynamic state. Transcendencein Quantum Mechanics is the process of uncovering deep treasures of the reality, which is dynamic. A movement toward the deeper reality of God is what is behind the notion of transcendence.
We take our world to be an objective reality, but is it? The assumption that the physical world exists in and of itself has struggled to assimilate the findings of modern physics for some time now. For example, an objective space and time would just "be", but in relativity, space contracts and time dilates. Likewise objective "things" should just inherently exist, but the entities of quantum theory are probability of existence smears, that spread, tunnel, superpose and entangle in physically impossible ways. Cosmology even tells us that our entire physical universe just "popped up", from nowhere, about 14 billion years ago. This is not how an objectively real world should behave! Yet traditional alternatives don't work much better. That the world is just an illusion of the mind doesn't explain its consistent realism and Descartes dualism, that another reality beyond the physical exists, just doubles the existential problem. It is time to consider an option we might normally dismiss out of hand. This essay explores the virtual reality conjecture, that the physical world is the digital output of non-physical quantum processing. It finds it neither illogical, nor unscientific, nor incompatible with current physics. In this model, quantum entities are programs, movement is the transfer of processing, interactions are processing overloads and the fields of physics are network properties. It has no empty space, no singularities and all the conservations of physics just conserve processing. Its prediction, that the collision of high frequency light in a vacuum can create permanent matter, will test it. If the physical world has the properties of a processing output, physics must rewrite the story behind its equations.
We take our world to be an objective reality, but is it? The assumption that the physical world exists in and of itself has struggled to assimilate the findings of modern physics for some time now. For example, an objective space and time would just be, but in relativity, space contracts and time dilates. Likewise objective things should just inherently exist, but the entities of quantum theory are probability of existence smears, that spread, tunnel, superpose and entangle in physically impossible ways. Cosmology even tells us that our entire physical universe just popped up, from nowhere, about 14 billion years ago. This is not how an objectively real world should behave! Yet traditional alternatives don't work much better. That the world is just an illusion of the mind doesn't explain its consistent realism and Descartes dualism, that another reality beyond the physical exists, just doubles the existential problem. It is time to consider an option we might normally dismiss out of hand. This essay explores the virtual reality conjecture, that the physical world is the digital output of non-physical quantum processing. It finds it neither illogical, nor unscientific, nor incompatible with current physics.