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Physics-Uspekhi

Reality and the main question of quantum information

Andrey M. Pilan

Published Apr 30, 2001• 6 citations
Publisher
DOI
10.1070/pu2001v044n04abeh000872

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Many researchers and laboratories have been engaged for years in a competition for a single objective, which is the quantum computer. Recently, Google has announced that it has achieved quantum supremacy with its quantum computer "Sycamore". According to Google, such a machine can make an astronomical quantity of calculations considerably faster than any conventional computer. A technology which could be a real revolution in several domains, Computing, Experimentation Technics, Artificial Intelligence, Medical, Chemical, Banking...etc. But, the main question is: when can it be a reality? In the present paper, we will explore quantum phenomena and explain principles of quantum computer especially the qubit (quantum bit), to finally explain whether or not the quantum computer is a reality and could it be a danger for the information systems? We will explore the subject by presenting existing works, and by defining the framework of laws to achieve a quantum computer that may solves all our possible problems.
This chapter tries to pinpoint the epistemological information that a scientist (or an epistemologist) anxious to keep away from "metaphysical" commitments of any sort may nevertheless derive from quantum physics. But, valuable as it is (mainly as a guide for discriminating the genuinely scientific questions from those of a more "mixed" sort) this standpoint is not to be raised to the status of a universal way of thinking that would be the only admissible one. Within the veiled reality conception Einstemian separability, applies to empirical, not to independent, reality; which means that special relativity theory does not concern independent reality. In his mature years Heisenberg developed a conception of the world in which quite a central role is played by the notion of potentia. He associated wave functions to potentia. In a sense, Heisenberg's approach is ontological, but his ontology is of a subtle kind, for along with actuality it leaves room for potentialities.