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NeuroQuantology

Consciousness Model: Significance of Thought-Carrying Particles and Thought-Retaining Particles in Quantum Measurement as well as Cognitive Problem

Arun Uday De, Dhananjay Pal

Published Sep 7, 2007• 36 citations
Publisher

Abstract

The force a manifestation of universal consciousness, has been shown to be carried by thought-carrying particle in the inherent presence of retaining particle in a previous communication (Pal et al., 2004). The force (TF) is the origin of all the existing fields. While TCP is the origin of all the field particles (bosons), TRP is the origin of all the matter particles (fermions). TCP cannot exist without TRP and vice versa. Both TCP and TRP are interchangeable at supersymmetry having the same energy level. In ‘supersymmetry’, these TCP and TRP are inter-convertible to carry and retain a specific thought and also for its communication from one person to another. The human nervous system is evolved to provide an appropriate material structure to individualize consciousness, a characteristic of reality, pervading all manifestations. TCP and TRP are assumed here to be the ultimate constituents of matter as well as mind, an infinitesimal part of the universal mind (UM). These conceptual TCP/TRP can address many present day scientific enigmas some of which are detailed below.

DOI
10.14704/nq.2005.3.2.65

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A single field emerged at the origin of the universe, already containing within itself the blueprint of the physical universe. The primordial single field triggered the onset of the universe. Most physicists believe that a single super-force dominated the first instants of creation. Scientists have arrived at a simple but decisive conclusion that consciousness is very much a part of the universe, like other objects. Our consciousness model involving thought-carrying particle (TCP), thought retaining particle (TRP) and thought force (TF) signifies the existence of universal consciousness that exists along with the universe. This universal consciousness is a functional state of the universal mind. This universal mind (UM) is evolved at the Big Bang from void. The UM is constituted by these TCP and TRP in the inherent presence of thought force (TF). Thought force (TF) is an expression of universal consciousness. The Thought force (TF) being the primordial quantum field functions as the original super-force. TF being the original super-force functions as the origin of all the fundamental fields. TCP is the carrier of thought force (TF) that, in turn, appears to be the origin of all the fields. The quantized energy (εT) of TCP is responsible to cause the universal consciousness as well as the cosmic microwave background radiation temperature. The individual consciousness owes its origin to the universal consciousness created by the sameεT. The sameεT is the energy responsible for generating thought force (TF). TF being an expression of the universal consciousness is applicable to any inanimate object as well as to any biological system (having thinking ability). The TF exerts its functions both in vitro and in vivo. We showed the existence of thought force in microcosm [TF (micro)] and thought force in macrocosm [TF (macro)]. This TF (micro) is theoretically found to be stronger than the strong nuclear force. TF (macro) is theoretically found to be weaker even than the gravitational force. TCP, TRP, TF (micro), TF (macro), and the thought force (TF) in vitro and thought force (TF) in vivo play significant roles in the quantum measurement as well as cognitive problem.

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As per Penrose, consciousness is a part of the universe. Scientists have arrived at a simple but decisive conclusion that consciousness is very much a part of the universe, like other objects. Our consciousness model involving thought-carrying particle (TCP), thought retaining particle (TRP) and thought force (TF) signifies the existence of universal consciousness that exists along with the universe. This universal consciousness is a functional state of the universal mind. This universal mind (UM) is evolved at the Big Bang from void. The UM is constituted by these TCP and TRP in the inherent presence of thought force (TF). Thought force (TF) is an expression of universal consciousness. A single field emerged at the origin of the universe, already containing within itself the blueprint of the physical universe. The primordial single field triggered the onset of the universe. Most physicists believe that a single super-force dominated the first instants of creation. The Thought force (TF) being the primordial quantum field functions as the original super-force. TF being the original super-force functions as the origin of all the fundamental fields. TCP is the carrier of thought force (TF) that, in turn, appears to be the origin of all the fields. The quantized energy (εT) of TCP is responsible to cause the universal consciousness as well as the cosmic microwave background radiation temperature. The individual consciousness owes its origin to the universal consciousness created by the sameεT. The sameεT is the energy responsible for generating thought force (TF). TF being an expression of the universal consciousness is applicable to any inanimate object as well as to any biological system (having thinking ability). The TF exerts its functions both in vitro and in vivo. The universal consciousness exists throughout the universe in the form of universe wide web (uww) covering the universe as a whole with all its parameters (including void) and inhabitants (with or without consciousness). Everything in this universe is interlinked and intertwined through the existence of the quantum mechanical activities of these TCP in the inherent presence of TRP. Non-locality problem in quantum mechanics can be interpreted through the quantum mechanical activities of these TCP and TRP in the presence of thought force (TF) in vitro and thought force (TF) in vivo.

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Pribram provided evidence on how much of the processes in the brain take place in a distributed fashion.[9,10] The composite model of Pribram-Bohm of holoflux hypothesis addresses observed phenomenon of non-locality both spacially and temporally. Bose and Einstein, who first predicted Bose Einstein condensate proposed that water at dendritic membrane surfaces might operate by structuring condensation,[11] supporting QBD. Penrose and Hamoreff proposed the orchestrated-objective reduction (ORCH-OR) in 1989 through 2013. According to them, the microtubules in the neurons (neurotubules), the tubulin protein polymer at the site of quantum collapse, leads to conscious experience. The quantum superposed states which develop in the tubulins remain coherent and recruit more superposed tubulins until a mass-time-energy threshold is reached. At this point, self-collapse or objective reduction occurs, which is equated to a discrete conscious event. 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Scholes and Aarat Kalra of Princeton University used lasers to excite molecules within tubulins, causing a prolonged excitation to diffuse through microtubules further than expected, which did not occur when repeated under anaesthesia.[17,18] Beck and Eccles considered quantum mechanics at the synaptic level. If Orchestrated objective reduction (ORCH-OR) theory is applicable, a similar phenomenon in the microtubules at the presynaptic level, the axon terminal could be invoked for the genesis of consciousness.[19] A recent study by scientists at Trinity College, Dublin, in October 2022,[20] suggests that quantum processes underlie the cognitive and conscious brain functions. The brain–mind operational architectonics is the boundary between and integration point of quantum physics and eastern metaphysics and that it may inspire building a richer and more inclusive paradigm of the brain–mind relation, where quantum physics and eastern metaphysics are inherently intertwined. A body of empirical evidence[21-24] supports these possibilities, strengthening the proposal that the mind–brain relationship may be partially quantum. Quantum information theory clarifies the distinction between the unobservable mind and the observable brain and supports a solid physical foundation for consciousness research. With all these theories trying to explain and understand the theoretical/hypothetical framework for consciousness to explain the subjective experience of consciousness, the experts of this field feel it is still a long way to bridge the gap between current neurobiological and physical–mathematical concepts with their associated quantum–mind theories. Though there is still a long way to go for explaining conscious experience scientifically, when ever this happens, it will become one of the benchmarks in science. Financial support and sponsorship Nil. Conflicts of interest There are no conflicts of interest. Use of artificial intelligence (AI)-assisted technology for manuscript preparation The authors confirm that there was no use of artificial intelligence (AI)-assisted technology for assisting in the preparation of the manuscript and no images were manipulated using AI.

The Journal of Clinical and Scientific Research•Apr 1, 2025•0 citations

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Introduction We saw in Part I that in addition to explaining consciousness there is another hard problem for the modern scientific worldview – understanding what quantum physics is telling us about reality. And if anything this one is harder. In philosophy of mind there is at least consensus enough for an orthodox position to exist (materialism), and a widespread expectation that it will be vindicated by future neuroscience. By contrast, in philosophy of physics all sides understand that quantum theory is compatible with a variety of metaphysical interpretations, and have little hope that new empirical discoveries will settle the matter. But both problems are “hard” in the sense that, despite tremendous intellectual effort over many decades, no clear progress has been made toward solving them. The basic idea of quantum consciousness theory is that bringing the two problems into contact may be the key to solving both (though I will be addressing only the mind–body problem in what follows). That this could be a novel idea attests to the fact that their philosophical discussions have evolved quite separately. While philosophers of physics have long been interested in the role of consciousness in the measurement process, they have engaged little with the mind–body problem per se; and philosophers of mind have been almost unanimous in dismissing the suggestion that consciousness has anything interesting to do with quantum physics. Social scientists might echo such skepticism, wondering how adding the problem of interpreting quantum theory to the problem of consciousness will help them . Besides piling up jargon and arcane debates, in moving to the sub-atomic level we are now even farther removed from the human world, and seemingly poised to engage in the most vulgar reductionism. Yet, naïvely one might expect the two problems to be related, for two reasons. The first is the intriguing analogies mentioned in Chapter 1 between the mental and quantum domains.

Cambridge University Press eBooks•Apr 20, 2015•0 citations

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Sultan Tarlacı

For the past 20 years and more, arguments about the role of quantum mechanics in consciousness and mind theory have been mounting. On the one side are traditional neuroscientists who believe that the way to understanding the brain is through looking at the nerve cells. On the other side are various physicists who suggest that the laws of quantum mechanics may have an influence on the dynamics of consciousness and the mind. At the same time however, consciousness and the mind cannot be separated from matter. They originate in the microscopic world of the human brain. There can be no definite separation between mind and matter; there is no ‘mind’ without ‘matter’, and no ‘matter’ without ‘mind’. In terms of cognitive neuroscience, we know a great deal about the working of nerve cells. For example, we understand quite well about the formation of action potential, ion exchange, energy use, axonal transport, the vesicle cycle, and formation, oscillation and breakdown in nerve transmission. But we still do not understand how experience is formed in our material brain (color, sound, smell, taste, pain, imagination, decision, dreams, love, or orgasm) and how consciousness arises in an unconscious material organ. The insufficiency of these answers no doubt arises from the insufficiency of the methods used by cognitive science.

NeuroQuantology•Mar 1, 2010•28 citations
The force a manifestation of universal consciousness, has been shown to be carried by thought-carrying particle in the inherent presence of retaining particle in a previous communication (Pal et al., 2004). The force (TF) is the origin of all the existing fields. While TCP is the origin of all the field particles (bosons), TRP is the origin of all the matter particles (fermions). TCP cannot exist without TRP and vice versa. Both TCP and TRP are interchangeable at supersymmetry having the same energy level. In ‘supersymmetry’, these TCP and TRP are inter-convertible to carry and retain a specific thought and also for its communication from one person to another. The human nervous system is evolved to provide an appropriate material structure to individualize consciousness, a characteristic of reality, pervading all manifestations. TCP and TRP are assumed here to be the ultimate constituents of matter as well as mind, an infinitesimal part of the universal mind (UM). These conceptual TCP/TRP can address many present day scientific enigmas some of which are detailed below.
A single field emerged at the origin of the universe, already containing within itself the blueprint of the physical universe. The primordial single field triggered the onset of the universe. Most physicists believe that a single super-force dominated the first instants of creation. Scientists have arrived at a simple but decisive conclusion that consciousness is very much a part of the universe, like other objects. Our consciousness model involving thought-carrying particle (TCP), thought retaining particle (TRP) and thought force (TF) signifies the existence of universal consciousness that exists along with the universe. This universal consciousness is a functional state of the universal mind. This universal mind (UM) is evolved at the Big Bang from void. The UM is constituted by these TCP and TRP in the inherent presence of thought force (TF). Thought force (TF) is an expression of universal consciousness. The Thought force (TF) being the primordial quantum field functions as the original super-force. TF being the original super-force functions as the origin of all the fundamental fields. TCP is the carrier of thought force (TF) that, in turn, appears to be the origin of all the fields. The quantized energy (εT) of TCP is responsible to cause the universal consciousness as well as the cosmic microwave background radiation temperature. The individual consciousness owes its origin to the universal consciousness created by the sameεT. The sameεT is the energy responsible for generating thought force (TF). TF being an expression of the universal consciousness is applicable to any inanimate object as well as to any biological system (having thinking ability). The TF exerts its functions both in vitro and in vivo. We showed the existence of thought force in microcosm [TF (micro)] and thought force in macrocosm [TF (macro)]. This TF (micro) is theoretically found to be stronger than the strong nuclear force. TF (macro) is theoretically found to be weaker even than the gravitational force. TCP, TRP, TF (micro), TF (macro), and the thought force (TF) in vitro and thought force (TF) in vivo play significant roles in the quantum measurement as well as cognitive problem.
As per Penrose, consciousness is a part of the universe. Scientists have arrived at a simple but decisive conclusion that consciousness is very much a part of the universe, like other objects. Our consciousness model involving thought-carrying particle (TCP), thought retaining particle (TRP) and thought force (TF) signifies the existence of universal consciousness that exists along with the universe. This universal consciousness is a functional state of the universal mind. This universal mind (UM) is evolved at the Big Bang from void. The UM is constituted by these TCP and TRP in the inherent presence of thought force (TF). Thought force (TF) is an expression of universal consciousness. A single field emerged at the origin of the universe, already containing within itself the blueprint of the physical universe. The primordial single field triggered the onset of the universe. Most physicists believe that a single super-force dominated the first instants of creation. The Thought force (TF) being the primordial quantum field functions as the original super-force. TF being the original super-force functions as the origin of all the fundamental fields. TCP is the carrier of thought force (TF) that, in turn, appears to be the origin of all the fields. The quantized energy (εT) of TCP is responsible to cause the universal consciousness as well as the cosmic microwave background radiation temperature. The individual consciousness owes its origin to the universal consciousness created by the sameεT. The sameεT is the energy responsible for generating thought force (TF). TF being an expression of the universal consciousness is applicable to any inanimate object as well as to any biological system (having thinking ability). The TF exerts its functions both in vitro and in vivo. The universal consciousness exists throughout the universe in the form of universe wide web (uww) covering the universe as a whole with all its parameters (including void) and inhabitants (with or without consciousness). Everything in this universe is interlinked and intertwined through the existence of the quantum mechanical activities of these TCP in the inherent presence of TRP. Non-locality problem in quantum mechanics can be interpreted through the quantum mechanical activities of these TCP and TRP in the presence of thought force (TF) in vitro and thought force (TF) in vivo.
The paper describes the relation between quantum particles, consciousness, the unified field theory and relativity. According to Dirac, light can be treated as waves or particles. In fact, in quantum mechanics, particles are regarded as waves. The behaviour of these particles can be predicted, as it were, and, they are thus known as probability waves or Dirac wave particles. There is a wave/particle duality here. When the particle is not observed (when consciousness is not present), it remains a wave (a probability wave), but upon being observed (when consciousness is present) it becomes a particle. Hence, the evident importance of the part played by consciousness in quantum mechanics. A number of scientists had postulated that there must be a “cosmic consciousness” pervading the universe; objects spring into existence when measurements are made, measurements which are made by conscious beings, which implies that there must be cosmic consciousness that pervades the universe determining which state we are in - some scientists, e.g., Nobel laureate Eugene Wigner, had argued that this is proof of the existence of God or some cosmic consciousness. Wigner had remarked that it was not possible to formulate the laws of quantum theory in a fully consistent way without reference to consciousness. Consciousness or “mind-force” is evidently a potent force in nature. The mind is part, an indispensable part, of nature. Scientists such as David Bohm and Werner Heisenberg, as well as many other scientists, evidently understood this fundamental aspect. Classical philosophers such as Berkeley and Hume had wondered whether the existence of any object was independent of the existence of the mind or consciousness: If I had never seen (never been aware of) an object, does that object exist? Thus, even if a unified field theory or theory of everything were obtained, it will still not give a complete picture of nature if consciousness were excluded. There should therefore be a complementary General Theory of Consciousness. This General Theory of Consciousness will be a very important aspect in our search for the ultimate truth. Many scientists, e.g., David Bohm, Wolfgang Pauli, John von Neumann, Arthur Eddington, Roger Penrose, George Wald, etc., had declared that the universe is mind-stuff. The capabilities of the human mind are so unique that no intelligent
The mind–matter relationship remained in the domain of philosophers for aeons. However, the inquisitiveness of the scientific minds has always been trying to understand the science behind its various functions. The scientific temper ushered in by the Renaissance about the 15th century saw the scientists exploring this problem from a science point of view. Technological advances during the later part of the 20th century enabled neuroscientists to explore and localise functions of the brain. However, the most difficult has been understanding the origin of a conscious experience scientifically or materialistically. Despite the delineation of many functions of the brain, the origin of conscious experience, the qualia, in the material brain remains elusive, so much so it came to be called the holy grail of neuroscience. Heisenberg wrote: ‘Physics entered the domain of philosophy with the emergence of consciousness in quantum observation, which incidentally opened the door for reconciliation of science and philosophy’,[1] an event which enabled the predictions of Snow of the merging of arts and sciences.[2,3] Quantum mechanics is a branch of physics relating to very small particles – subatomic particles – electrons, photons, and everything in the submolecular realm, being the smallest units in matter. Quantum theory is the most fundamental theory of matter available at present. Some basic concepts of quantum physics need to be understood. These include “superposition”, where in subatomic particles exist either as waves or particles in a dual nature, never simultaneously. They exist as waves in more than one place at a time and once an observer observes or interferes with (such as measuring) their superposition state collapses to particle state. Quantum entanglement is the phenomenon that occurs when a group of particles which are generated, interact with or share special proximity such that they remain connected even when separated by vast distances. Consciousness is a manifestation of quantum process. Q mind or Q consciousness comprises a group of hypotheses proposing that quantum mechanical phenomena such as entanglement and superposition may play an important part in the functions of the brain and could thus explain the origin of consciousness. Several theories of quantum consciousness have been proposed. Wigner proposed the idea that quantum mechanics has something to do with the workings of the mind and proposed that the wave function collapse in the interaction with conscious observation creates consciousness.[4] Vitiello and Freeman[5] proposed quantum field theory (QFT) of brain states. This theory deals with systems and provides formal elements from which a standard description of brain activity can be inferred. According to QFT, particles are only excited states or simply manifestations of a field. Every particle has its own field that covers all of the universe, which means that, according to QFT, all of the electrons of the universe belong to the same field and could be regarded as one. Bohm formulated the QFT as a deeper theory of quantum theory plus relativity.[6] He viewed mind and matter as projections into our explicate order underlying the implicate order. Quantum brain dynamics (QBD) hypothesis explains the function of the brain within the framework of QFT.[7] It is not yet known exactly how quantum superpositions and their collapse result in the genesis of the raw feels of consciousness, the qualia. Feynman stated ‘if you think you understand quantum mechanics then you do not!’[8] Pribram proposed the holonomic brain theory (quantum holography). He invoked quantum mechanics to explain the higher-order processing by the mind. Pribram provided evidence on how much of the processes in the brain take place in a distributed fashion.[9,10] The composite model of Pribram-Bohm of holoflux hypothesis addresses observed phenomenon of non-locality both spacially and temporally. Bose and Einstein, who first predicted Bose Einstein condensate proposed that water at dendritic membrane surfaces might operate by structuring condensation,[11] supporting QBD. Penrose and Hamoreff proposed the orchestrated-objective reduction (ORCH-OR) in 1989 through 2013. According to them, the microtubules in the neurons (neurotubules), the tubulin protein polymer at the site of quantum collapse, leads to conscious experience. The quantum superposed states which develop in the tubulins remain coherent and recruit more superposed tubulins until a mass-time-energy threshold is reached. At this point, self-collapse or objective reduction occurs, which is equated to a discrete conscious event. Cascades of ORCH-OR events give rise to the stream of consciousness.[12,13] Penrose suggested that objective reduction represents neither randomness nor algorithmic processing but instead a non-computable influence in spacetime geometry from which mathematical understanding and, by later extension, consciousness derives.[14] Quantum vibrations in the microtubules proposed by Bandyopadhyay[15] have been shown to be source of conscious experience by corroborating the Penrose-Hemeroff’s ORCH-OR hypothesis.[13,16] In April 2022, the results of two related experiments at the University of Alberta and Princeton University, announced at The Science of Consciousness conference, provided further evidence to support quantum processes operating within microtubules. However, in another experiment, Gregory D. Scholes and Aarat Kalra of Princeton University used lasers to excite molecules within tubulins, causing a prolonged excitation to diffuse through microtubules further than expected, which did not occur when repeated under anaesthesia.[17,18] Beck and Eccles considered quantum mechanics at the synaptic level. If Orchestrated objective reduction (ORCH-OR) theory is applicable, a similar phenomenon in the microtubules at the presynaptic level, the axon terminal could be invoked for the genesis of consciousness.[19] A recent study by scientists at Trinity College, Dublin, in October 2022,[20] suggests that quantum processes underlie the cognitive and conscious brain functions. The brain–mind operational architectonics is the boundary between and integration point of quantum physics and eastern metaphysics and that it may inspire building a richer and more inclusive paradigm of the brain–mind relation, where quantum physics and eastern metaphysics are inherently intertwined. A body of empirical evidence[21-24] supports these possibilities, strengthening the proposal that the mind–brain relationship may be partially quantum. Quantum information theory clarifies the distinction between the unobservable mind and the observable brain and supports a solid physical foundation for consciousness research. With all these theories trying to explain and understand the theoretical/hypothetical framework for consciousness to explain the subjective experience of consciousness, the experts of this field feel it is still a long way to bridge the gap between current neurobiological and physical–mathematical concepts with their associated quantum–mind theories. Though there is still a long way to go for explaining conscious experience scientifically, when ever this happens, it will become one of the benchmarks in science. Financial support and sponsorship Nil. Conflicts of interest There are no conflicts of interest. Use of artificial intelligence (AI)-assisted technology for manuscript preparation The authors confirm that there was no use of artificial intelligence (AI)-assisted technology for assisting in the preparation of the manuscript and no images were manipulated using AI.
Introduction We saw in Part I that in addition to explaining consciousness there is another hard problem for the modern scientific worldview – understanding what quantum physics is telling us about reality. And if anything this one is harder. In philosophy of mind there is at least consensus enough for an orthodox position to exist (materialism), and a widespread expectation that it will be vindicated by future neuroscience. By contrast, in philosophy of physics all sides understand that quantum theory is compatible with a variety of metaphysical interpretations, and have little hope that new empirical discoveries will settle the matter. But both problems are “hard” in the sense that, despite tremendous intellectual effort over many decades, no clear progress has been made toward solving them. The basic idea of quantum consciousness theory is that bringing the two problems into contact may be the key to solving both (though I will be addressing only the mind–body problem in what follows). That this could be a novel idea attests to the fact that their philosophical discussions have evolved quite separately. While philosophers of physics have long been interested in the role of consciousness in the measurement process, they have engaged little with the mind–body problem per se; and philosophers of mind have been almost unanimous in dismissing the suggestion that consciousness has anything interesting to do with quantum physics. Social scientists might echo such skepticism, wondering how adding the problem of interpreting quantum theory to the problem of consciousness will help them . Besides piling up jargon and arcane debates, in moving to the sub-atomic level we are now even farther removed from the human world, and seemingly poised to engage in the most vulgar reductionism. Yet, naïvely one might expect the two problems to be related, for two reasons. The first is the intriguing analogies mentioned in Chapter 1 between the mental and quantum domains.
For the past 20 years and more, arguments about the role of quantum mechanics in consciousness and mind theory have been mounting. On the one side are traditional neuroscientists who believe that the way to understanding the brain is through looking at the nerve cells. On the other side are various physicists who suggest that the laws of quantum mechanics may have an influence on the dynamics of consciousness and the mind. At the same time however, consciousness and the mind cannot be separated from matter. They originate in the microscopic world of the human brain. There can be no definite separation between mind and matter; there is no ‘mind’ without ‘matter’, and no ‘matter’ without ‘mind’. In terms of cognitive neuroscience, we know a great deal about the working of nerve cells. For example, we understand quite well about the formation of action potential, ion exchange, energy use, axonal transport, the vesicle cycle, and formation, oscillation and breakdown in nerve transmission. But we still do not understand how experience is formed in our material brain (color, sound, smell, taste, pain, imagination, decision, dreams, love, or orgasm) and how consciousness arises in an unconscious material organ. The insufficiency of these answers no doubt arises from the insufficiency of the methods used by cognitive science.