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Foundations of Physics

The nonobjectivity of past events in quantum mechanics

Ralf Quadt

Published Aug 1, 1989• 4 citations
Publisher
DOI
10.1007/bf01883155

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This paper discusses a possible resolution of the nonobjectivity-nonlocality dilemma in quantum mechanics in 'the light of experimental tests of the Bell inequality for two entangled photons and a Bell-like inequality for a single neutron. My conclusion is that these experiments show that quantum mechanics is nonobjective: that is, the values of physical observables cannot be assigned to a system before measurement. Bell's assumption of nonlocality has to be rejected as having no direct experimental confirmation, at least thus far. I also consider the relationships between nonobjectivity and contextuality. Specifically, I analyze the impact of the Kochen-Specker theorem on the problem of contextuality of quantum observables. I argue that, just as von Neumann's "no-go" theorem, the Kochen-Specker theorem is based on assumptions that do not correspond to the real physical situation. Finally, I present a theory of measurement based on a classical, purely wave model (pre-quantum classical statistical field theory), a model that reproduces quantum probabilities. In this model continuous fields are transformed into discrete clicks of detectors. While this model is classical, it is nonobjective. In this case, nonobjectivity is the result of the dependence of experimental outcomes on the context of measurement, in accordance with Bohr's view.
We propose a reformulation of quantum mechanics in which the distinction between definite and indefinite becomes the fundamental primitive. Inspired by suggestions of Heisenberg, Schrodinger and Dyson that the past can't be described in terms of wavefunctions and operators, so that the uncertainty principle does not apply to past events, we propose that the distinction between past, present and future is derivative of the fundamental distinction between indefinite and definite. %The same is the case for the quantum world versus classical world distinction of the Copenhagen interpretation. We then outline a novel form of presentism based on a phenomonology of events, where an event is defined as an instance of transition between indefinite and definite. Neither the past nor the future fully exist, but for different reasons. We finally suggest reformulating physics in terms of a new class of time coordinates in which the present time of a future event measures a countdown to the present moment in which that event will happen.