Putnam and Finkelstein have proposed the abandonment of distributivity in the logic of quantum theory. This change results from defining the connectives, not truth-functionally, but in terms of a certain empirical ordering of propositions. Putnam has argued that the use of this ordering (“implication”) to govern proofs resolves certain paradoxes. But his resolutions are faulty; and in any case, the paradoxes may be resolved with no changes in logic. There is therefore no reason to regard the partially ordered set of propositions as a logic—i.e. as embodying a criterion for soundness of proofs. Its role in quantum theory ought to be understood in an entirely different way.
Putnam and Finkelstein have proposed the abandonment of distributivity in the logic of quantum theory. This change results from defining the connectives, not truth-functionally, but in terms of a certain empirical ordering of propositions. Putnam has argued that the use of this ordering (“implication”) to govern proofs resolves certain paradoxes. But his resolutions are faulty; and in any case, the paradoxes may be resolved with no changes in logic. There is therefore no reason to regard the partially ordered set of propositions as a logic—i.e. as embodying a criterion for soundness of proofs. Its role in quantum theory ought to be understood in an entirely different way.
This paper treats some of the issues raised by Putnam's discussion of, and claims for, quantum logic, specifically: that its proposal is a response to experimental difficulties; that it is a reasonable replacement for classical logic because its connectives retain their classical meanings, and because it can be derived as a logic of tests. We argue that the first claim is wrong(1), and that while conjunction and disjunction can be considered to retain their classical meanings, negation cruciallydoes not.The argument is conductedviaa thorough analysis of how the meet, join and complementation operations are defined in the relevant logical structures, respectively Boolean- and ortholattices(3). Since Putnam wishes to reinstate a realist interpretation of quantum mechanics, we ask how quantum logic can be a logic of realism. We show that it certainly cannot be a logic ofbivalencerealism (i.e., of truth and falsity), although itisconsistent with some form ofontologicalrealism(4). Finally, we show that while a reasonable explication of the idealized notion of test yields interesting mathematical structure, it by no means yields the rich ortholattice structure which Putnam (following Finkelstein) seeks.
We address the old question whether a logical understanding of Quantum Mechanics requires abandoning some of the principles of classical logic. Against Putnam and others (Among whom we may count or not E. W. Beth, depending on how we interpret some of his statements), our answer is a clear “no”. Philosophically, our argument is based on combining a formal semantic approach, in the spirit of E. W. Beth’s proposal of applying Tarski’s semantical methods to the analysis of physical theories, with an empirical–experimental approach to Logic, as advocated by both Beth and Putnam, but understood by us in the view of the operational- realistic tradition of Jauch and Piron, i.e. as an investigation of “the logic of yes–no experiments” (or “questions”). Technically, we use the recently-developed setting of Quantum Dynamic Logic (Baltag and Smets 2005, 2008) to make explicit the operational meaning of quantum-mechanical concepts in our formal semantics. Based on our recent results (Baltag and Smets 2005), we show that the correct interpretation of quantum-logical connectives is dynamical, rather than purely propositional. We conclude that there is no contradiction between classical logic and (our dynamic reinterpretation of) quantum logic. Moreover, we argue that the Dynamic-Logical perspective leads to a better and deeper understanding of the “non-classicality” of quantum behavior than any perspective based on static Propositional Logic.
According to philosophy of logic,quantum can be considered as a non-classical characterized by non-distributivity,and it takes scientific inference actually used by scientists of quantum mechanics as real prototypes or basis.Hillary Putnam concluded that logic can be revised globally due to reasons in terms of generation of quantum logic;while at same time he claimed that quantum logical connectives retained their classical meanings,which made him fall into a dilemma.After reexamining empirical reasons and the revision of argument on basis of several different interpretations of quantum mechanics,the authors of this paper found that metaphysical considerations are not negligible.And paper proposed that Correspondence Principle had methodological effect of resolving Putnam's Dilemma,and could explain reasonably continuity and innovation of quantum to classical logic.
The non-classical nature of quantum theory has led to a number of efforts to formalize the logic of statements whose universe of discourse is the subatomic (see, for example, [3], [6], [8], and [10]).It might be hoped that ideally the fruit of such efforts would be a formalism not totally divorced from the classical logic, but incorporating or incorporated in it in such a manner as to unify the logic of the micro-and the macro-worlds.Indeed, this has been the general direction taken by these efforts, including that which we principally examine and expand upon here.*Josef Jauch, [6], pp.67-89, developed a "propositional calculus of quantum mechanics".He objected to calling a system like his a "logic of quantum mechanics"; however, our use of 'logic' here is not, I think, the use to which Jauch objected.A logic, for our present purposes, is a mathematical formalism having a reasonable interpretation as a theory of deduction; its actual application as normative of argumentation in reality is a matter of empirical judgment.This seems close to the way Jauch wished to use "propositional calculus" but more general, allowing for extension to a quantification theory of quantum mechanics, for example.Although Jauch's presentation of a propositional calculus of quantum mechanics is mathematically interesting and suggestive, there are a number of problems connected with it.It is our purpose to engage some of these problems and to present a rigorously defined formalism intended to come close to doing the job intended by Jauch for his logic.The success or lack of success of this effort as related to actual application of this formalism in the foundations of quantum theory is, I think, a matter for the physicists to decide; the empirical judgment involved in this application is not in the scope of this paper.If a formalism is to have a reasonable interpretation as a theory of deduction, it seems clear that it must include a relation which, when it holds between two elements of the formalism, may be reasonably interpreted as expressing that one of the elements 'follows from' the other, in •The author wishes to thank Robert Piziak for advice and comments in the course of research for this paper.
Within the many versions of the Copenhagen interpretation numerous hints can be found about how to reason about quantum mechanics. However, strict guidelines are often missing. The standard quantum logic is sometimes opted as providing such a guideline but, in itself, it is again puzzling due to the failure of the law of distributivity. In this paper I take an instrumentalist approach inspired by the Copenhagen interpretation towards the interpretation of propositions in a physical theory. Starting with so-called elementary propositions for a physical theory I introduce logical connectives in accordance with this approach and relate the thereby expanding set of propositions to mathematical objects within the theory in a consistent way. This is first done for classical mechanics and then for quantum mechanics. In both cases this approach leads to the development of intuitionistic logics rather than classical ones. It also follows that the obtained intuitionistic quantum logic is a proper generalization of the obtained intuitionist logic for classical mechanics. Finally, some hints are provided in how these logics are to be used in practical situations.
The purpose of this paper is to prove that the construction of a quantum logic is a task of specific interest for non-classical logic, but that it is relevant neither to the methodology of quantum mechanics nor to the formalisation of the alternative yes-no process. The main argument is that quantum structures (for example, orthocomplemented partially ordered sets, orthomodular lattices and partial algebras) are not systems of logic proper, but rather are perfectly formalizable structures in classical logic. In § 1, the orthodox formulation of Jauch and Piron are analyzed. I affirm that the objections made by these authors against “quantum logic” are not eliminated by the introduction of a conditional in the lattice structures, since the true reason why quantum “logic” is not really logic lies in its formulation, which is not that of a propositional system, but rather that of a specific theory whose model is these lattices. It is argued that the collection of the properties satisfied by certain objects of a structure does not justify their presentation as purely logical properties, nor does the presence of certain operations of the least upper bound and greatest lower bound permit us to call symbols introduced by analogy in propositionaI logic “connectives”. In any case, if that formalization is indeed possible, it does not imply the adoption of a new logic as a formal instrument for quantum mechanics. In § 2, aspects of quantum theories which are especially semantic in nature are analyzed. I agree with van Fraassen’s statement in the sense that that semantic formulation makes specific concepts of the theory clearer, but it does not attempt to construct its own logic. I deduce that it is non-classical logic which can actually take advantage of quantum semantics, as a model which, eventually, could throw light on the metalogical properties of certain special propositional systems. Finally, by using Benioff’s profound set theory analysis, I advance the hypothesis that classical logic is possibly the only one that can account for the richness of the meanings that appear in quantum mechanics.[Summary by Carlos Lungarzo]