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Studies in History and Philosophy of Science Part B Studies in History and Philosophy of Modern Physics

From primitive identity to the non-individuality of quantum objects

Jonas R. Becker Arenhart, Décio Krause

Published Feb 12, 2014• 12 citations
Publisher
DOI
10.1016/j.shpsb.2014.01.004

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In the non-reflexive formulation of quantum physics, attention is given to a metaphysical view of quantum objects (q-objects) as non-individuals, characterised as entities to which the standard notion of identity lacks sense. The reference to the nature of q-objects is usually omitted in other interpretations and the most we can find is some vague reference to “to each [quantum] system we associate a Hilbert space”, and nothing more is said about them; we need to infer from the theory their characteristics, and it gives us several alternatives. One of them, to be justified here in broad aspects, is the non-individual view. It is important to enlighten that we are not trying to just find a way to deal with quantum entities but to defend a possible ontology of non-individuals, which can be applied also to ‘particles’ arising from quantum fields. Our account is based on two assumptions: (i) the ‘classical theory of identity’ does not apply to q-objects, and (ii) their non-individuality must be attributed from the start, that is, as a primitive notion and not ‘made a posteriori’ say by assuming symmetry principles. The underlying logic is called non-reflexive because the reflexive law of identity ∀x(x=x)\forall{x{({x = x})}}∀x(x=x) is supposed not to hold for q-objects. Since all the details demand a lot of space, here we only sketch and justify our view. The references provide a more detailed account.