The physical science in its present phase focuses on five fundamental areas namely, time, space, energy, matter and conveyed information. This form of science could be categorized as ‘local’ science. On the other hand, there supposedly exists another science of five distinguished members of nonlocal family. Namely they are consciousness, mind, life-principle, self and information. Each member of nonlocal family supposedly follows a standard operative procedure (SOP) of action and interaction. Local science is a creation of mind. Nonlocal science is creation of consciousness. The observation which points towards a connection between them is + +
The physical science in its present phase focuses on five fundamental areas namely, time, space, energy, matter and conveyed information. This form of science could be categorized as ‘local’ science. On the other hand, there supposedly exists another science of five distinguished members of nonlocal family. Namely they are consciousness, mind, life-principle, self and information. Each member of nonlocal family supposedly follows a standard operative procedure (SOP) of action and interaction. Local science is a creation of mind. Nonlocal science is creation of consciousness. The observation which points towards a connection between them is + +
The capacity to acquire and use fully complex language systems made the members of our species fully conscious and self-aware beings in the vast cosmos. But this enormous privilege came with a price. After our ancestors began to live storied lives in a linguistically based symbolic universe, the world that previous generations experienced as an integrated and undivided whole split into two worlds—an inner world where the self that is aware of its own awareness exists and an outer world in which this self seeks to gratify its needs and establish a meaningful sense of connection with other selves. And this explains why the most fundamental impulse in the storied lives of fully modern humans has always been to close the gap between these inner and outer worlds by integrating all seemingly discordant parts of a symbolic universe into a meaningful and coherent whole. The narrative that has consistently served this function is religion. But during the first scientific revolution of the seventeenth century, another narrative emerged called Newtonian or classical physics that also promised to bridge the gap between self and world by integrating all of the seemingly discordant parts of the physical universe into a coherent and meaningful whole. In this physics, one universal force, gravity, governs the motion, interaction, and blending of indestructible atoms or mass points. And since the laws of gravity were completely deterministic, it was assumed that all events in the cosmos are predetermined by the forces associated with these laws and that the future of any physical system could be predicted with absolute certainty if initial conditions are known. In the worldview of classical physics, human beings were cogs in a giant machine and linked to other parts of this machine in only the most mundane material terms. The knowing self was separate, discrete, and isolated from the physical world, and all the creativity of the cosmos was exhausted in the first instant of creation. As physicist Henry Stapp points out, “Classical physics not only fails to demand the mental, it fails to even provide a rational place for the mental.
We propose that the universe is nonlocal and that the appropriate worldview or paradigm for this understanding is nonlocal realism. Currently the worldview of local realism guides and frames the understanding and interpretations of science. Local realism was the worldview employed by Einstein in his relativity theories, but the principles of this paradigm have operated as the guiding framework for the rest of classic science for more than a century. This paper points to incoherencies in local realism and to the violation of its principles by recent experiments; it suggests that these negative effects have undermined the credibility and legitimacy of this worldview. We offer a more inclusive worldview for the future of science called nonlocal realism. Unlike local realism, the worldview of nonlocal realism encompasses meaning, mind and universal consciousness.
Analysis of the laws which form, direct universe and of the interacting elements in the interactions emerging by these laws. Forming the theoretical, philosophical infrastructure of the some physical concepts and phenomena such as kinetic energy, uncertainty, length contraction, relative energy transformations, gravity, time and light speed to understand universe better manner as well as possible. Almost any physical subject takes us easily to the same point by visiting the other subjects because of the creation type of matter as there is no alternative. Every mathematical equation is a production of a thinking; so it does not have to be right always as it may has different meanings for different minds and because of wrong thinking, assembly elements even if it may has a certain information sometimes or usually. If our portion is, our portion is as we took some pickaxes and shovels, starting for science mining as the below to understand universe better manner, if it is possible especially by strong evidences by thinking first as simple as possible. Only one pencil and one paper are enough. At this situation, the biggest problem is to be one of them exists and the other does not of them.
He liked watching the glorious stars, thinking “there must be myriads of worlds out there”. Then one night he shifted his awareness toward and into himself. “By God,” he whispered, but only to himself, “there are myriads of worlds there, too!” [1]. We in the western scientific culture have just begun, en masse, to explore our inner cosmos. Inner exploration has been an intellectual activity in the relatively recent past, has been associated with psychotherapy. Now inner exploration is beginning to enter the domain of emotional and spiritual development as well. Certainly, the nature of our inner being, the nature and structure of our consciousness, shapes and determines our concept of reality. This realization is having a vast impact on the world societies and us, as individuals. One manner in which we internally organize the mental, emotional and spiritual information we receive is by mental system of concepts or categories of information and their causal relations. We address the fundamental nature of conscious perception and how we comprehend existence. Techniques such as yoga, meditation, and processes of spiritual awakening have opened the horizons to the consideration of the attributes of the consciousness. There also appear to be clues as to the nature of consciousness in the structure of physical theory. In fact, the co-called internal journey and external validation system of science may be leading us onto a similar path of knowing.
In this paper we will address important considerations for the structure of a physical theory and the need and implications for the conscious observer and creator. Complementarity and reciprocity are dominate in the sttucture of the Quantum \'Vorld. It is clear that one's meaningful existence directly involves one's intent and acdon both mental and physical in consequence. Hence, it is vital ro undersrand what intemional will is, the manner in which it arises, as it relates to one's ethical responsibility the meaning of their life may also be considered in the context of intentional will and may be described and understOod. We investigate the role of conscious intention in the physical and mental world. In this paper, we examine the theoretical constructs of the properties of observational intention and their local and nonlocal effects on mind and matter. One begins by sensing a physical or psychic input and then becoming consciously aware of it as perceptions and thoughts which result in concepts developed for memories, reasoning and feelings. Then a thought and decision will be made and imention are carried into action in the physical and mental world. We proceed by investigating the role and action of the thought of intentional will and its role in quantum mechanics, its structure of the theoty and manner in which it appears ro demand a role for consciousness. In order to proceed with our investigation will present some of the basic tenants of quantum mechanics, the structure of the theoty and manner in which it appears ro demand a role for consciousness in quantum measurement and its non local intentional interaction. The quantum theory gives us two inescapable conclusions: J) we are intimaly linked ro the world as participatory observers, and 2) nonlocal remote connections and interactions are shown to be parr of our world process. Discoveries, and/or creations of new concepts in physics lead ro the observer/participant issue. Quantum mechanics, the theory of atomic microcosm, is a description that may imply that the observer has an impact on the observed, that rhe observer has an effect on what is observed. The relativity theory scems to imply that the state of the observer affecrs his interpretation of what he sees. In the context of quantum theoty and relativity, we may be able to shed light on the relationship of discovery as well as creation and irs validation of the properties of an external reality. In quantum physics, as well as in the structure of n-dimensional relativistic models, the implication for a fundamental remore connection of events is deeply implied by the structure of these models and their experimental test and we can use this property for our experimental models of the properties of consciousness. The structure of physical theoty, its very fabric, is pointing towards a world view that speaks of concepts which have been considered external to the body of science but yet may be implied by modern physical theoty itself.
Quantum psychology points out that consciousness is observational,local and real,and it is similar to particle of quantum.But unconsciousness is unobservational,unlocal,and potential,it is similar to wave of quantum.In the respect of relationship between mind and body or material,quantum psychology attempts to distinguish the first-person I and the third-person He,but not the state of mind and body.In the respect of interaction of consciousness and brain or body,quantum psychology supposes that mental events and quantum events are equal,and both of them obey mathematical orders.In the respect of the effect and function of consciousness,quantum psychology regards consciousness as the agent of observation and asserts that the reality is a potential possibility,it becomes actuality by the projection of consciousness.The effect of consciousness is to make the potential possibility to appear only.Quantum psychology reestablishes the legal position of consciousness in the field of psychology by means of natural science,The theories of psychology are not the description of pure objective mental phenomena and behaviors,instead they are the action of knowledge seekers and knowledge acquirers and the description of the knowledge we get form it.