The nature and topology of time remains an open question in philosophy, both tensed and tenseless concepts of time appear to have merit. A concept of time including both kinds of time evolution of physical systems in quantum mechanics subsumes the properties of both notions. The linear dynamics defines the universe probabilistically throughout space-time, and can be seen as the definition of a block universe. The collapse dynamics is the time evolution of the linear dynamics, and is thus of different logical type to the linear dynamics. These two different kinds of time evolution are respectively tensed and tenseless. Ascribing tensed semantics to the collapse dynamics is problematic in the light of special relativity, but this difficulty does not apply to a relational quantum mechanics. In this context, while the linear dynamics is the time evolution of the universe objectively, the collapse dynamics is the time evolution of the universe subjectively, applying solely in the functional frame of reference of the observer.
The nature and topology of time remains an open question in philosophy, both tensed and tenseless concepts of time appear to have merit. A concept of time including both kinds of time evolution of physical systems in quantum mechanics subsumes the properties of both notions. The linear dynamics defines the universe probabilistically throughout space-time, and can be seen as the definition of a block universe. The collapse dynamics is the time evolution of the linear dynamics, and is thus of different logical type to the linear dynamics. These two different kinds of time evolution are respectively tensed and tenseless. Ascribing tensed semantics to the collapse dynamics is problematic in the light of special relativity, but this difficulty does not apply to a relational quantum mechanics. In this context, while the linear dynamics is the time evolution of the universe objectively, the collapse dynamics is the time evolution of the universe subjectively, applying solely in the functional frame of reference of the observer.
The nature and topology of time remain an open question in philosophy. Both tensed and tenseless concepts of time appear to have merit. Quantum mechanics demonstrates that both are instantiated, as complementary aspects of the time evolution of physical systems. The linear dynamics is tenseless. It defines the universe probabilistically throughout space-time, and can be seen as the definition of an unchanging block universe. All properties of the universe are defined for the whole extent of the linear time dimension of space-time. The collapse dynamics is the change to the linear dynamics: time evolution of the physical system in the quantum concept of time. This is tensed: different definitions of the probabilistic definition of the space-time universe exist from moment to moment in the quantum concept of time. Thus the linear time dimension of space-time is tenseless, while time in the quantum concept of time is tensed. Exercise of the linear dynamics is experienced as the passage of time, while the exercise of the collapse dynamics is experienced as change.
A perspective on Everett's relative state formulation is proposed leading to a relational quantum mechanics. There are inevitably a large number of different versions of the universe in which a specific observer could exist, and in the universe of the unitary wave function they are all existing and coincident. If these different versions of the universe are superposed the result is a universe in which the superposition of all of the identical copies sums to a single observer. The effective universe in the functional frame of reference of this observer would be highly indeterminate but determinate where observed by this observer. This would naturally relativise the universe of the conventional view since each observer would inhabit an effective universe in which different aspects were determinate. Although the identity of the observer as a physical body does not readily fit this concept, it appears to apply inevitably to the functional identity of an observer as depicted by Everett. In this relational quantum mechanics a collapse dynamics applies only to the functional frame of reference of the observer and raises no incompatibility with the linear dynamics.
Abstract: Everett demonstrates the appearance of collapse, within the context of the unitary linear dynamics. However, he does not state clearly how observers are to have determinate measurement records, hence 50 years of debate. This, however, is inherent. He defines the observer as the record of observations, which, naturally, is the record of correlations established with the physical environment. As in Rovelli's Relational Quantum Mechanics, the correlations record is the sole determinant of the effective physical environment, here the quantum mechanical frame of reference: due to multiple realisation of the functional identity of the observer, the physical environment is a simultaneity of all the physical environments in which it is instantiated, a 'universe superposition', in which only the environment correlated with the observer by observations is determinate. This effects a discrete and idiosyncratic physical environment for each version of an observer, in which determinate measurement records are recorded. Quantum mechanics is on this view fully relational, demonstrated as not only viable but necessary by Rovelli & Laudisa. The quantum mechanical frame of reference is Everett's 'Relative State', and on Tegmark's 'inside view', the time evolution follows the standard von NeumannDirac formulation. Thus observers get precisely the measurement records predicted by the standard formulation, but since objectively there is only the appearance of collapse, there is neither a measurement problem nor a disparity with relativity. The linear dynamics and the collapse dynamics are directly experienced, as the passage of time and the making of observations, respectively. 1
Conceptual Problems in Quantum Cosmology The application of quantum theory to cosmology raises a number of conceptual questions, such as the role of the quantum-mechanical notion of “observer” or the absence of a time variable in the Wheeler–DeWitt equation. I point out that a relational formulation of quantum mechanics, and more in general the observation that evolution is always relational, provides a coherent solution to this tangle of problems. A number of confusing issues appear when we try to apply quantum mechanics to cosmology. Quantum mechanics, for instance, is generally formulated in terms of an observer making measurements on a system. In a laboratory experiment, it is easy to identify the system and the observer: but what is the observer in quantum cosmology? Is it part of the same universe described by the cosmological theory, or should we think of it as external to the universe? Furthermore, the basic quantum dynamical equation describing a system including gravity is not the Schrödinger equation, but rather the Wheeler–DeWitt equation, which has no time parameter: is this related to the absence of an observer external to the universe? How do we describe the quantum dynamics of the universe without a time variable in the dynamical equation and without an observer external to the universe? I suggest that clarity on these issues can be obtained by simply recognizing the relational nature of quantum mechanics and more in general the relational nature of physical evolution. In the context of quantum theory, this nature is emphasized by the so-called relational interpretation of quantum mechanics (Rovelli, 1996). The relational nature of evolution, on the other hand, has been pointed out by the partial-observable formulation of general covariant dynamics (Rovelli, 2002). A central observation is that there is a common confusion between two different meanings of the expression “cosmology”. This is discussed below, in Section 15.1.1. A considerable amount of the difficulties mentioned above stems, I argue, from this confusion. The discussion clarifies on the role of the quantum mechanical observer in cosmology, which is considered in Section 15.1.2. In Section 15.2, I briefly describe the relational interpretation of quantum mechanics and some related aspects of quantum theory.
Abstract: Barbour shows that time does not exist in the physical world, and similar conclusions are reached by others such as Deutsch, Davies and Woodward. Every possible configuration of a physical environment simply exists in the universe. The system is objectively static. Observation, however, is an inherently transtemporal phenomenon, involving actual or effective change of the configuration, collapse. Since, in a static environment, all possible configurations exist, transtemporal reality is of the logical type of a movie. The frame of a movie film is of one logical type, an element of a set of frames, the movie, itself of a second logical type. In a static nocollapse universe, the configurations are of the first logical type, transtemporal reality of the second. To run, the movie requires iteration, a third logical type. Phenomenal consciousness is subjectively experienced as of this third logical type with regard to physical configurations. Everett's formulation clearly describes the transtemporal reality of an observer, which follows the physical in the linear dynamics, but departs from it on observation, giving rise to the the appearance of collapse, and the alternation of
Although time is one of our most intuitive physical concepts, its understanding at the fundamental level is still an open question in physics. For instance, time in quantum mechanics and general relativity are two distinct and incompatible entities. While relativity deals with events (points in spacetime), with time being observer dependent and dynamical, quantum mechanics describes physical systems by treating time as an independent parameter. To resolve this conflict, in this work, we extend the classical concept of an event to the quantum domain by defining an event as a transfer of information between physical systems. Then, by describing the universe from the perspective of a certain observer, we introduce quantum states of events with space-time-symmetric wave functions that predict the joint probability distribution of a measurement (observation) at $(t,\stackrel{P\vec}{x})$. Under these circumstances, without assuming collapse, we propose that a well-defined instant of time, like any other observable, arises from a single event, thus being an observer-dependent property. In this manner, we obtain a stationary quantum state written as a sum of a sequence of normalized states of events with increasing memories. As a consequence, a counterfactual asymmetry along this sequence of events gives rise to the flow of time as being successive ``snapshots'' from the observer's perspective. In this proposal, which contrasts strikingly to the view in which time is an illusion, it is the many distinguishable states in which the observer stores information that makes the existence of time possible.