This two-tier conference signals a new phase of philosophers' interest in quantum field theory, which has been growing noticeably in the last few years. However, some prominent physicists have shown their deep suspicions against ignorant philosophers' intrusion into their profession, and have expressed their hostility quite openly. In the philosophy community, some prominent philosophers of physics have also expressed their suspicions against the rationale of moving away from the profound foundational problems raised by Einstein and Bohr, Bohm and Bell, such as those concerning the nature of space-time and measurement, possibility and implications of hidden variables and nonlocality, and stepping into the technical complexity of quantum field theory, which is only an application of quantum mechanics in general without intrinsically distinct philosophical questions to be explored. In order to dispel these suspicions, it is desirable to highlight certain aspects of quantum field theory which require philosophical reflections and deserve further investigations. This discussion intends to suggest that philosophers can learn many important lessons from quantum field theory, and may be of some help in clarifying its conceptual foundations. At this stage of crisis that quantum field theory is experiencing now, the clarification may contribute to the radical transformation of our basic concepts in theoretical physics, which is necessary for a happy resolution of the crisis and the emergence of a new promising fundamental physical theory. Generally speaking, philosophers are interested in the metaphysical assumptions adopted by science and the world picture suggested by science.
This two-tier conference signals a new phase of philosophers' interest in quantum field theory, which has been growing noticeably in the last few years. However, some prominent physicists have shown their deep suspicions against ignorant philosophers' intrusion into their profession, and have expressed their hostility quite openly. In the philosophy community, some prominent philosophers of physics have also expressed their suspicions against the rationale of moving away from the profound foundational problems raised by Einstein and Bohr, Bohm and Bell, such as those concerning the nature of space-time and measurement, possibility and implications of hidden variables and nonlocality, and stepping into the technical complexity of quantum field theory, which is only an application of quantum mechanics in general without intrinsically distinct philosophical questions to be explored. In order to dispel these suspicions, it is desirable to highlight certain aspects of quantum field theory which require philosophical reflections and deserve further investigations. This discussion intends to suggest that philosophers can learn many important lessons from quantum field theory, and may be of some help in clarifying its conceptual foundations. At this stage of crisis that quantum field theory is experiencing now, the clarification may contribute to the radical transformation of our basic concepts in theoretical physics, which is necessary for a happy resolution of the crisis and the emergence of a new promising fundamental physical theory. Generally speaking, philosophers are interested in the metaphysical assumptions adopted by science and the world picture suggested by science.
All men by nature desire to know, states Aristotle in the famous first sentence of his Metaphysics. Knowledge about fundamental particles and interactions, that is, knowledge about the deepest aspects of matter, is certainly high if not top on the priority list, not only for physicists and philosophers. The goal of the present book is to contribute to this knowledge by going beyond the usual presentations of quantum field theory in physics textbooks, both in mathematical approach and by critical reflections inspired by epistemology, that is, by the branch of philosophy also referred to as the theory of knowledge. Hopefully, the present book motivates physicists to appreciate philosophical ideas. Epistemology and the philosophy of the evolution of science often seem to lag behind science and to describe the developments a posteriori. As philosophy here has a profound influence on the actual shaping of an image of fundamental particles and their interactions, our development should stimulate the curiosity and imagination of physicists. This book can be used as a textbook on quantum field theory for students of physics or as a monograph for philosophers and physicists interested in the epistemological foundations of particle physics. The benefits of an approach resting on philosophical foundations is twofold: the reader is stimulated to critical thinking and the entire story flows very naturally, thus removing all the mysteries from quantum field theory.
This commentator format is quite unfamiliar to me, and somewhat uncomfortable. I don't know whether I'm supposed to flatter the speakers, criticize them, grade them, or merely parrot them. Or should I go off on my own? This latter is tempting. If unleashed I could provide you with true answers to all the questions before us, philosophical, historical, physical, mathematical, physical-mathematical, and so on. But I'll bite my tongue and try to stick to the commentator role. First, a few words on the topic of the opening session this afternoon - why are philosophers interested in quantum field theory? Quantum mechanics undoubtedly abounds in genuine, deep and still unresolved philosophical questions. These are usually posed, at least in popular accounts, in the context of finite systems of nonrelativistic point particles. In preparation for the conference, I asked myself: does relativistic QFT introduce any really distinctive philosophical problems? There are several possibilities, which I can only express in low-brow form. For one thing, a field is really a collection of infinitely many degrees of freedom, one for each point in space. I can well suppose that infinity raises interesting questions for philosophers. Certainly for physicists, especially in the field theory context, it has been a great preoccupation. As we'll hear later from Jackiw, infinity has its useful aspects. Next, for systems of relativistic particles in interaction, it is no longer so easily possible to speak of measurements of position and momentum of individual particles, except perhaps in asymptotic regions.
Quantum field theory is a powerful language for the description of the subatomic constituents of the physical world and the laws and principles that govern them. This book contains up-to-date in-depth analyses, by a group of eminent physicists and philosophers of science, of our present understanding of its conceptual foundations, of the reasons why this understanding has to be revised so that the theory can go further, and of possible directions in which revisions may be promising and productive. These analyses will be of interest to graduate students and research workers in physics who want to know about the foundational problems of their subject. The book will also be of interest to professional philosophers, historians and sociologists of science, because it contains much material for metaphysical and methodological reflections, for historical and cultural analyses, and for sociological analyses of the way in which various factors contribute to the way the foundations are revised.
Abstract Quantum field theory (QFT) is the union of quantum mechanics and Einstein’ s special theory of relativity. QFT is the most fundamental physical theory and provides the answers to questions about the basic structure of the physical world. However, the way QFT describes the world is so different from the way our senses present it to us that it requires an overhaul of philosophic categories and arguments. How can we know the microscopic world without a satisfactory measurement theory? What are the general conditions of the world that make possible such knowledge? What are the presuppositions of physical theories? Dr.Auyang argues that the current relational substantial debate on space-time is inadequate and the observer-observed distinction in quantum interpretations illusory because they are hampered by philosophical constructs too narrow to accommodate the complicated structures of modern philosophical theories. Modern physical theories have incorporated many presuppositions of empirical knowledge, and consequently the theories inform us about the general nature of the world and out relation to it, in addition to information about elementary particles. The conceptual structure of QFT is extracted and articulated in commonsense terms, and used to answer many longstanding philosophical questions.
THE conceptual problems raised by the discovery of quantum effects have not been fully resolved after half a century. Part of the reason for this is undoubtedly to be found in the mutual ignorance which prevails between physicists and philosophers. In his book Heisenberg brings together a philosophically inclined temperament with an unrivalled knowledge of physics. The result is a book of very great interest, however much one might disagree with his conclusions. The collection of essays of which the other book is made up is intended to bring crucial conceptual problems in physics especially to the notice of philosophers. The design and intention of the collection is admirable for this is the proper way to overcome the departmentalization of interest that has left the deep conceptual problems still unresolved. Men like Heisenberg who combine philosophical temperament with scientic knowledge of great distinction are rare, and yet the difficulties can only be cleared up by the application of philosophical techniques of analysis to problems which are an intimate and difficult part of physics. A great deal of the interest of Heisenberg's book lies in the very comprehensive account he gives of the origin and growth of the Copenhagen school, and the way the new phenomena forced a largely unwelcome picture of nature upon Bohr and his friends. The most important chapter from a philosophical point of view is that in which Heisenberg defends this interpretation against the attacks to which it has been subjected. The essence of his argument for the interpretation can be summed up in two propositions. (i) The Copenhagen interpretation of physical theory, which depends upon the acceptance of the so-called Principle of Complementarity, is an inevitable and final interpretation. The reason for this is that there are only two possible general models for understanding given physical phenomena; a particle model or a wave model. These are exhaustive and exclusive because the former depends upon discontinuous and the latter upon continuous (using substance here in the traditional philosophical sense). If we find, as we do, that the two fundamental constituents of the universe, matter and radiation, each exhibit two classes of phenomena, one explainable only on a particle model and one on a wave model, then we are compelled to adopt a complementarity hypothesis and give up the idea of finding a single and uniform model for the understanding of phenomena. There are only two kinds of models; they are mutually exclusive; both are required; hence we either despair before an insoluble problem or adopt the Copenhagen interpretation. (2) Any serious criticism of this interpretation must offer an alternative
Quantum field theory (QFT) can be analyzed in terms of its mathematical structure, its conceptual system for physical descriptions, or its basic ontology. The analysis can be done logically or historically. In this chapter, only the genesis of the conceptual foundations of QFT relevant to its basic ontology will be treated; no discussion of its mathematical structures or its epistemological underpinnings will be given. Some conceptual problems, such as those related to probability and measurement, will be discussed, but only because of their relevance to the basic ontology of QFT, rather than their intrinsic philosophical interest. Here, by basic ontology I mean the irreducible entities that QFT is invented to describe. The often mentioned candidates for the basic ontology of QFT, in fact of the physical world, are the discrete particle and the continuous field. Another possible candidate (the spacetime point) has also been suggested recently (Redhead, 1983). Since the aim of this chapter is to analyze the historical process in which the conceptual foundations of QFT were laid down, rather than the logical structure of QFT which philosophers of the present day treat, no discussion of the last possibility will be given. The content of this chapter involves the formation and interpretation, in a roughly chronological order, of the concepts of the wave function, quantization, quantization of the field, the vacuum, interactions between fields, and renormalization. The first two topics will be discussed in relation to the quantization of the field, with their role being taken as the starting point of the conceptual development of QFT.